"Autobiographies of great nations are written in three manuscripts – a book of deeds, a book of words, and a book of art. Of the three, I would choose the latter as truest testimony." - Sir Kenneth Smith, Great Civilisations

"I must write each day without fail, not so much for the success of the work, as in order not to get out of my routine." - Leo Tolstoy

I have never believed that one should wait until one is inspired because I think the pleasures of not writing are so great that if you ever start indulging them you will never write again. - John Updike

"The life of every man is a diary in which he means to write one story, and writes another; and his humblest hour is when he compares the volume as it is with what he vowed to make it." - J.M. Barrie, Peter Pan

Poetry is the shadow cast by our streetlight imaginations." - Lawrence Ferlinghetti


[Note - If any article requires updating or correction please notate this in the comment section. Thank you. - res]


Wednesday, October 12, 2011

Philip Glass - The Collection


Philip Glass - Violin concerto 3rd movement




Philip Glass - The Hours




Philip Glass - Morning Passages




Philip Glass - The Opening (1982)




Philip Glass - On Track of Life




Philip Glass - Choosing Life




Philip Glass - Dead Things




Philip Glass - The Kiss




Philip Glass -The Poet Acts



Snapshot
Philip Morris Glass (born January 31, 1937) is an American music composer. He is considered one of the most influential composers of the late 20th century and is widely acknowledged as a composer who has brought art music to the public (along with precursors such as Richard Strauss, Kurt Weill and Leonard Bernstein).

More Soundtracks - http://www.youtube.com/artist/Philip_Glass?feature=watch_video_title

Official Website - http://www.philipglass.com/bio.php

More Information - http://en.wikipedia.org/wiki/Philip_glass


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Philip Glass (300)
Barron Claiborne
Composer Philip Glass prefers to call his compositions
"music with repetitive structures" rather than "minimalist."
October 3, 2008 - The music of Phillip Glass elicits an array of opinions. Some love it; some don't. Some just don't get it. When he sat down to talk with Morning Edition host Renee Montagne about a new 10-CD retrospective of his work, he said that last reaction was true of some of his early music.
"This is what people used to call the needle-stuck-in-the-groove music," he says. "Events happen in the music but rather more slowly than you're used to. So it was like taking a microscope and looking at something very close up and you'll see things that you never would have seen before. That happens to music when you slow down the rate of change. The music isn't slow but the rate of change is slow."

Just Don't Say Minimalism

Glass never liked the term. He prefers to call his compositions, "music with repetitive structures." His Web site explains his early work as "based on the extended reiteration of brief, elegant melodic fragments" that "immersed a listener in a sort of sonic weather that twists, turns, surrounds, develops." But the term minimalism stuck.

Glass chuckles when he remembers a concert in the Bronx in the early '70s. "There was a bunch of young people there and one guy said, 'What do you call this music mister?' And I said, 'I don't know. What do you call it?' And he said, 'I call it Buddha Rock.' And it was hilarious — some young guy in the Bronx, this is what he heard."

In fact, Glass got to meet and work with the giant of Indian music — Ravi Shankar — while Glass was in Paris studying with Nadia Boulanger (who also taught Aaron Copland and Astor Piazzolla, among many others). Glass had studied at the University of Chicago and at the Juilliard School of Music in New York. But his dissatisfaction with what he was hearing sent him to Europe. When he returned to New York in 1967, he formed the Phillip Glass Ensemble.

Glass told Montagne that audiences back then used to say of the ensemble, "You guys can't play." But he says, "It takes a tremendous amount of discipline and concentration to do this kind of music."

The critics weren't very nice either. But Glass says it didn't seem to matter. "Though we were vilified by certain parts of the press, at the same time we got huge amounts of attention. Without that kind of [critical] reaction I doubt that we would have had the kind of public we ended up with. People got curious about us. If it was so bad, what was it?!"


Growing Up With Music

Glass was born and grew up in Baltimore. His father, Ben, had a little record store. The composer says it was one of only two stores in the city where you could buy classical music. Phillip Glass and his brother worked in the store — unpaid — from the age of 12.

"We were there when Elvis Presley first came out," Glass remembers. "It was an amazing period. Music began to change very rapidly about that time. My father was a very interesting guy. When a record didn't sell, he would take it home to listen to it to find out what was wrong with it. And what happened, he would listen to these things until he learned to like them. And he became an expert on contemporary music at that time just through listening to records. And he passed that on to me and he passed it on to as many customers as he could. He would press these records on his customers and say, 'Take this home and listen to this.' He was a wonderful guy."

Phillip Glass was also fascinated by science as a kid. Albert Einstein, he says, "was the first time that a scientist became a real rock star. What I liked about it was that I saw the scientist as a kind of a poet."

When Einstein was asked how he came up with the theory of relativity, Glass says, "He would say, 'Well I imagined myself on a beam of light traveling through the universe at the speed of light and I tried to describe what I would see.' And the theory of relativity is the description of what he thought he would see. So he was like a dreamer, a poet."

Einstein became the subject of Glass' first opera, Einstein on the Beach. "The structure of the music I was writing then," Glass says, "was very much about the simple manipulation of numbers."

Other operas followed — more than 20 of them, including, Satyagraha, Akhnaten and The Voyage. Glass has composed eight symphonies, concerti for piano, violin, and saxophone quartet. He's written for film, including the sonic landscape he created with filmmaker Godfrey Reggio, Koyaanisqatsi. And he's collaborated with choreographer Twyla Tharp, poet Allen Ginsberg and rocker David Bowie.

A fraction of that work is included in the new 10-CD set, Glass Box. The composer says it's a good introduction to his work then stops himself. "Introduction? Ten CDs? That's enough. That'll keep you busy."


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Interview: Philip Glass on making music with no frills
June 29, 2007

As Philip Glass turns 70, he tells michael church how a radio-repairman's son became the world's most popular classical music iconoclast, and what inspired him

Philip Glass has just turned 70. While the smart musical world queues up to celebrate him noisily in New York and London, he himself is giving discreet recitals of his solo piano music. Last week in Portugal, next week in Lichfield: an unobtrusive affirmation of what it is that makes him tick. But this is very much his style. At a time when his fame hit the heights with Einstein on the Beach (1976), he went back to earning his living as a cabbie, and found himself being asked by a well-dressed New Yorker – who had read his licence-plate – if he realised that he had the same name as "a very famous composer".

At five hours long, with no intermission, but with an invitation to the audience to wander in and out at will, Einstein had redefined the rules of opera; with a sung text consisting entirely of numbers and solfège syllables, it had no formal plot. With his score for Cocteau's La Belle et la Bête (1994) Glass went on to redefine film music: his singers and instrumentalists performed live in front of a backstage projection of the film, whose characters silently mouthed their words. Glass's tendency to subvert his audiences' expectations was nicely exemplified by his response when a man leapt up on stage and joined him for a jam at the keyboard, during a solo piano performance in Amsterdam: Glass punched him with one hand while continuing to play with the other.

This won't happen in well-behaved Lichfield, where the audience may sense the event's importance for the composer. "The piano is the instrument I play when I get up in the morning, and last thing at night," he observes, disarmingly. "These concerts are the most intimate musical experience I ever have. They represent my whole mission as musician and composer – those moments when it's just myself, my music, and an audience. Here the whole cycle, the whole transaction, is complete."

How does he rate himself as a pianist? "Quite decent. I mean, you wouldn't want to hear my Schubert or Beethoven, but I'm not hired to play that. I really like listening to composers playing their own music – say Gershwin or Rachmaninov. Though Rachmaninov was a great pianist, Gerswhin was probably the kind of pianist I am. Not a virtuoso, but because it was his own music, it's very beguiling."

The programme he'll play in Lichfield spans 25 years of creativity, and will reflect his enduring preoccupations. Metamorphosis (1998), a sequence of movements written in his hallmark repetitive style, grew out of incidental music he wrote for Kafka's play of that name, but it also weaves in themes from his soundtrack to Errol Morris's documentary The Thin Blue Line (1988), which proved the innocence of a man found guilty of the murder of a Dallas policeman. Another piano piece is drawn from his collaboration with the Gambian "griot" musician, Foday Musa Suso. Mad Rush – which is crazy on the surface, but has a gentle underlying pulse – was originally performed by Glass on the organ, to mark the Dalai Lama's first public address in New York; Tibet now looms large in the composer's life. "The Fourth Knee Play" is one of the "knee plays" that gnomically punctuate Einstein, while a movement from Satyagraha (1980) – the opera given its London premiere this year, three decades since its conception – will reflect his obsession with Mahatma Gandhi.

Next week Glass will be celebrated at the Almeida Festival with a performance by the Smith Quartet of his complete string quartets. These may be shot through with his usual motoric repetition, but that doesn't prevent them evoking other worlds. When I tell him I can hear Bartók's quartets in the shimmering carillons of the Fifth, he comfortably replies that he can, too: "I was very happy to allow his influence to enter my life, though you wouldn't mistake my music for his. But string quartets have always played a special role in my life as a composer. There wasn't much chamber music in Baltimore, but my father was a great lover of it, and I listened to it a lot with him on records. Schubert's B flat Piano Trio was a big influence."

Following in the footsteps not only of Bartók but also of Schoenberg and Shostakovich, Glass has made the string quartet his own most intimately personal medium; in his fourth quartet, composed in memory of the artist Brian Buczak, who died of Aids in 1988, his slowly-turning musical kaleidoscope works a gracefully subfusc spell. His second, originally designed to fill the silences in a staging of Beckett's prose poem "Company", reflects a soliloquy in the face of death; Beckett approved.

Glass's grandparents were Jewish immigrants from Lithuania and Russia; his father, Ben Glass, ran a radio repair shop, in which he also sold records. Young Philip worked there after school, thus getting an early sense of music as a business: it was no surprise that he should become one of the first composers to set up his own record label – indeed, he has set up three of them to date. How Glass developed from these humble origins to a point where he could conquer the concert hall, the opera house, and the worlds of dance and film – winning a devoted following across the generations – is a story that speaks volumes about Western culture today.

Having begun studying the violin at six, followed by the flute at eight, he started composing at 12. At 14, he precociously won a scholarship to Chicago university, where he chose to major not in music but in mathematics and philosophy; in his spare time he learned to play the piano works of Ives and Webern. He dabbled in 12-note music, but discarded it when he went to study at the Juilliard School, where he shared classes with his friend and minimalist rival Steve Reich, and where he became a model student. The best he could say, later on, about his Juilliard compositions was that, "they were written by somebody else. I don't think that it's worth V C anybody's time to bother with that music. If I could get those pieces back from the publisher, I would."

In Manhattan he hung out with the radicals: at one of Yoko Ono's loft concerts in 1961, he witnessed a stunt by the composer La Monte Young that blew his mind: "He wasn't playing music, he was just drawing a line." What was it about this avant-garde maverick? "His playfulness," Glass replies, "doing events that were theatrical, and hardly music at all. Like his piece called Feeding the Piano – bringing in a bale of hay and placing it by the instrument, leaving it there for a while, then picking it up and walking away. If we didn't have such bizarre people, it would all be too serious."

From the Juilliard, Glass moved on to study in Paris with the fearsome Nadia Boulanger: she terrorised him, but she did also introduce him to the contrapuntal delights of Monteverdi and Palestrina. This was a time when Boulez and his serialist friends were riding high in Paris. "I was impressed by their accomplishment, but I didn't go for it. There didn't seem any point in following them down that road. They made me look for a new direction." And, right on cue, along came the encounter which was to shape his music ever after: with Ravi Shankar.

Glass got himself employed as the sitar maestro's assistant, but stayed to worship at his shrine. "He gave me another way of looking at music – he opened the door to things that were unknown to me. A music based on rhythmic and melodic structures, with no harmonic structure whatsoever – but as I'd studied that with Mademoiselle Boulanger, I wasn't lacking in that department. Without meaning to, they complemented each other, and set me off on a completely different track."

In his memoir Music by Philip Glass, he describes how the light dawned when he was working in the recording studio with Shankar and his tabla colleague Alla Rakha: "Ravi would sing the music to me, and I would write it down, part by part... The problem came when I placed bar lines in the music as we normally do in Western music. This created unwarranted accents... Alla Rakha caught the error right away. No matter where I placed the bar line (thereby dividing the music in the regular Western style), he would catch me. 'All the notes are equal,' he kept piping at me. Finally, in desperation, I dropped the bar lines altogether. And there, before my eyes, I could see what Alla Rakha had been trying to tell me. Instead of distinct groupings of eighth notes, a steady stream of rhythmic pulses stood revealed." This steady stream of pulses became Glass's compositional trademark, and he has regularly recharged his musical batteries in India ever since.

Much has been made of Glass's Buddhism, but he's at pains to point out that he only dipped a toe in it. "I'm not a card-carrying member of anything," he insists. "You have to understand I'm a thoroughly Western person. But I'm also a modern person, which means that world culture has come to me from all sides. I've accepted huge swathes of it which my parents would never have known about." Here he understates: it was the singing of the Gyuto monks that gave his soundtrack for Martin Scorsese's Kundun (1997) its haunting power, and his Tibetan collaborations are continuing, with a benefit concert for Tibetan refugees soon to take place in New York. Work after work proclaims how ingrained his Buddhist instincts now are.

Glass used strenuously to reject the label which everyone pins on him – "minimalist" – but he's given up the struggle: "I don't resist it any more, because it's pointless to. It's stuck. And I think it is a fair description of the music written between 1965 and 1979. And it did serve to differentiate us very emphatically from the Boulezians, which wasn't a bad thing. I always wanted to speak to a broader audience than the cognoscenti. I just wanted to get out of the new-music ghetto, where the same 200 people went from one concert to another, and most of them were composers. I and my friends were looking for audiences in the art museums and theatres – it was a generational thing. And what was amazing was how quickly that audience appeared. By 1976 I was performing at the Met, after just nine years. Steve Reich said all along that that was going to happen, while I thought it would take decades. He was right, I was wrong."

Reich and Glass played in each other's bands, but a chill arose, with Reich claiming that his more famous colleague had obscured his compositional debt. "In 1967 the giver was me and the recipient was Glass," he said bitterly. When I ask Glass if they might collaborate again, he gives an oblique reply: "We played together in the Seventies, because in those days people like him and me and Meredith Monk were a small group of radical revolutionaries. We helped each other, but as we each became more successful, we got too busy to spend much time together."

Next week in New York, Glass will premiere his Book of Longing, in which he has set the poems of Leonard Cohen in a classical-rock-jazz extravaganza for singers, instrumentalists, with the voice of Cohen himself; and when the Barbican presents Glassworks, its three-day homage to the composer in October, that work will form part of it. Meanwhile, Glass is readying his American Civil War opera Appomattox, with its libretto by the British playwright Christopher Hampton, for its San Francisco launch in the same month. "I find myself more and more drawn to theatre works which are not so much politically as socially oriented," he says, "works about the way the world is put together."

In his view, Satyagraha, his Sanskrit opera on Gandhi's South African years, exemplifies this perfectly. "I would never do an opera about a great dictator," he told a Coliseum audience earlier this year. "I'm not into making fancy gravestones for people who murder millions." He also gave a nicely provocative creative credo: "Operas aren't history, they're poetry. They don't have to tell the truth."

The case against Glass is that his pursuit of big audiences has turned his music bland, and that he has settled for a facile musical formula; the case for him is that he is a ground-breaker, an inventor, and an iconoclast. But if you listen to those regular pulses and thrummingly repeated chords, there are other notes and harmonies lurking in the atmosphere above: an implied musical world, quite different from that which is explicit in the score. And that is what is really clever.

Philip Glass, Lichfield Festival, Lichfield Cathedral (01543 412121), 5 July; Glass String Quartets, Almeida Opera 2007, Almeida Theatre, London N1 (020-7359 4404) 15 July


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Philip Glass: 'I think I'm built for this kind of life.
I train like an athlete'
http://www.independent.co.uk/arts-entertainment/interviews/philip-glass-i-think-im-built-for-this-kind-of-life-i-train-like-an-athlete-1688870.html

The world's most austere composer drove taxis until he was 42.
He reveals how his fastidious life informs his music

By Christina Patterson
May 22, 2009

When I told a friend I was interviewing Philip Glass, he gave me some advice. "Just ask him," he said, "the same question, again and again and again." It's a view that once gave rise to a New Yorker cartoon. Two men in pith helmets are standing in a jungle. "That," says one to the other, ear cocked to a distant rumble, "is either a dissonant, repetitive sound or a new Philip Glass piece."



Getty Images. "The idea that artwork consisted
of a transaction is the essence of postmodernism.
Before that we thought it existed in some Platonic
realm." - Glass
After several weeks washing up to Philip Glass, and cooking to him, and going to sleep to him, I can testify that those repetitions do strange things to the brain. Famously hypnotic, the shimmering scales and arpeggios are also quietly relentless, veering between the beauty of a waterfall, or of waves crashing on a beach and – well, you wouldn't want to talk about water torture, but let's just say that sometimes you long for a nice little tune. The most prolific composer on the planet, and one of the most successful, creator of more than 20 operas (all with pretty weird titles), eight symphonies, numerous concertos for violin, piano and timpani, and more than 30 film scores (including, most famously, The Hours) sure as hell knows how to mess with your mind.
"So why do they send a poet, rather than a musician to meet me?" he asks, when I volunteer, perhaps unwisely, my woeful lack of musical knowledge. I'm not a poet, alas, but we've been talking about Rumi, one of a number of poets Glass has set to music. Others include Allen Ginsberg and his friend, and fellow Buddhist, Leonard Cohen. For a moment, I fear that I've unleashed some rather un-Buddhist irritation, but then Glass softens. "If someone's not interested in it academically," he says kindly, "you could be better off. People get distracted by all sorts of non-essential things. Schools of music and historical values. It doesn't really explain what you're listening to."
We're sitting in the basement bar of The Boundary, a super-hip new "project" in a Victorian warehouse in the East End. With its stripped brick walls, black and white photos and funky leather armchairs, it has something of the feel of a New York SoHo loft, the kind in which, you imagine, Philip Glass might have spent happy evenings knocking up genre-bending works with Laurie Anderson, say, or David Byrne, or Brian Eno. Because Glass, more than any other contemporary composer, has worked across the art-forms – in theatre, dance, opera, the visual artists and rock. He has pushed the boundaries of music, pushed the boundaries of cross-arts collaboration, pushed the boundaries of opera and, at 72, is still pushing boundaries now.

He has, as always, been up since six. Last night, as usual, he went to bed at one. And after our strict hour, he's dashing off to catch a train. How does he keep going? "Well, you know," he says, "I think I'm built for this kind of life. It doesn't bother me at all. I train," he adds, "like an athlete, in terms of exercise, diet and sleep. I do yoga. I also do Qigong. I've been doing it since I was 20." And is he, as I've read, a vegetarian? "Since I was 20." And does he drink? "Just a glass of wine, maybe three times a week."

Gosh. This friend of David Bowie and Lou Reed, who lived in Paris in the Swinging Sixties, and discovered Ravi Shankar before the Beatles, clearly lives like Gwyneth Paltrow. "You say I'm disciplined," he says, as I mentally tot up my own weekly tally of units, "but I think I'm not disciplined. My discipline is that I'm afraid of not being disciplined." Er, right.

Maybe it's an American thing. Americans, I say, are good at doing things like going to the gym before work. "My girlfriend does," he volunteers. "She runs and does pilates." Is his girlfriend Wendy Sutter? "Yeah," he says, "but she doesn't... she likes to be called my girlfriend, but she is also an artist in her own right." Wendy Sutter (whose date of birth is coyly absent from all her publicity material but who looks several decades younger than Glass) is indeed an artist in her own right. She is the cellist who inspired Glass's Songs and Poems for Solo Cello, some of which Glass will perform with her next week, in an evening of chamber music at the Barbican.

The Songs and Poems were hailed by The Washington Post as "not merely pleasant, but gripping" and by Bloomberg.com as "the first major solo cello work of the 21st century". And they are exquisite – plangent, fierce, passionate, full of yearning and aching with what could be joy or pain. They reminded the San Francisco Classical Voice (and me) of the Bach cello suites. Were they a conscious homage to Bach? "Oh yeah," says Glass. "The cello is often remarked as the instrument that's closest to the human voice, in that it's the instrument that mimics the range. It kind of plunges you into the interior of what an individual psyche must be like."

Well, if all that aching beauty has anything to do with spirituality, or personal pain, or his feelings about Sutter, Glass (who has been married four times) is clearly not about to give anything away. So I ask about his father, who set the whole thing off, in his radio repair and record shop in Baltimore in the Forties. "Some paper in England said my father was an immigrant," says Glass. "He'd have been shocked. He never left the country. His parents did come from Russia or Belarus, or some place like that." "Some place like that"? If his parents were, as Glass says, "totally Americanised", so, it seems, is their son, who appears not to have bothered even to find out where his grandparents came from.

Still. At the age of eight, inspired by his father's love of music, Glass started learning the violin and the flute. "I had to take a streetcar across town by myself," he says, "and I had to walk home in the dark. But I was the youngest one at the conservatoire and they looked after me." At home with his parents, he listened to music "all the time. "One of the great things about my father," he says, "was that he had to know all about music because his customers liked all different kinds. He preferred chamber music, central European and he liked modern music: Bartók, Shostakovich. He never told me that one was better than another. In fact, there was a kind of enforced democracy."

High, low, classical, modern, chamber, orchestral – he sounds like a bit of an early postmodernist. He sounds, in fact, like someone whose son might also end up embracing an astonishing range of musical genres, and art-forms, and producing work (operas, symphonies, songs for cello) that might be classified as high art and work (film scores, jingles for commercials) that might be classified as low art. Does he have this father to thank for this? "Yeah," he says. "He didn't know much about world music, but no one did. On the other hand, I learned a lot about jazz when I was a kid, and I was going to school in Chicago by the time I was 15. The Fifties in Chicago was a great time for jazz."

At 15, Glass fails to mention, he was actually an undergraduate at the University of Chicago, studying mathematics and philosophy. It was there he started learning the piano and there, too, that he started composing, because he wanted to find out "where music came from". At 20, he went to study composition at the Juilliard School of Music (where Steve Reich was a fellow student) and then enrolled in a composer-in-residence scheme for two years in Pittsburgh schools. In 1964, he moved to Paris to study with the composer Nadia Boulanger and in 1967 moved back to New York where he founded the Philip Glass Ensemble. Looking at his CV from this time on, it would be tempting to say that the rest is history, but artistic output, as so often in life, did not automatically translate into money.

Glass didn't earn a living from his music, in fact, until he was 42. Until then, he drove cabs, shifted furniture and worked as a plumber. "I was careful," he explains, "to take a job that couldn't have any possible meaning for me." Stories of famous-composer-actually-working-man-shock from that period abound. The art critic Robert Hughes was astonished to find the avant garde composer mending his dishwasher. On another occasion, a woman tapped on the side of his cab and told him that he had the same name as a "very famous composer".

Gradually, the commissions trickled in and, by the time Glass was 44, he realised that the cab driver's licence that he'd renewed as a precaution might not be needed. Einstein on the Beach, his music theatre collaboration with Robert Wilson, performed at the Met in 1976, was followed by Satyagraha, an opera which drew on the early life of Mahatma Gandhi, and then by Akhnaten, a vocal and orchestral composition sung in Akkadian, Biblical Hebrew and Ancient Egyptian. Clearly, we are not talking populist. On the other hand, Glass was soon reaching a mass audience with his film scores. His first, for Koyaanisqatsi, directed by Godfrey Reggio, is still regarded as one of his best. Others include Kundun, The Truman Show and Notes on a Scandal.

What effect has the film work had on him? "It has made me very happy," says Glass with a rare burst of laughter. "The high-art music and commercial, they're different metiers, they're different languages. I'm like the painter," he adds with a grin, "who does abstract painting at home but likes to go to the sidewalk and do sketches of people in the street."

Among the many artists Glass has worked with – ranging from Doris Lessing to Patti Smith and Woody Allen – it's one he didn't actually meet who has, perhaps, had the greatest influence on his work. In 1963, when he was living in Paris, Samuel Beckett was "in the neighbourhood". Glass "didn't have the pleasure of knowing him" but wrote music for his work. "To me," he says, "he represented the quintessential postmodernist. He took away the meaning of a work and made it meaningful. It's a perfect John Cage strategy, in that he denied the independent, inherent existence of the artwork. It had no existence independent of the person that listened to it. The idea that artwork consisted of a transaction, that's the essence of postmodernism. Before that, we thought of string quartets as existing in some sort of platonic realm."

"It was extremely encouraging for me," adds this super-disciplined, super-serious, super-productive model of can-do Americanism, "because it meant that the community of critics and historians, it left them out of the picture. I knew from the beginning that what they had to say would have very little impact on what I did." And then Philip Glass, high priest of postmodernism, looks at his watch. "Now," he says, "I have to catch my train."

Philip Glass: Chamber Music is at the Barbican, London EC2, on 26 May at 8pm (www.barbican.org.uk). The first Prom devoted to his work is on 12 August



Thursday, October 6, 2011

Samuel Taylor Coleridge - Kubla Khan


In Xanadu did Kubla Khan
A stately pleasure-dome decree:
Where Alph, the sacred river, ran
Through caverns measureless to man
Down to a sunless sea.

So twice five miles of fertile ground
With walls and towers were girdled round:
And there were gardens bright with sinuous rills,
Where blossomed many an incense-bearing tree;
And here were forests ancient as the hills,
Enfolding sunny spots of greenery.

But oh! that deep romantic chasm which slanted
Down the green hill athwart a cedarn cover!
A savage place! as holy and enchanted
As e'er beneath a waning moon was haunted
By woman wailing for her demon-lover!
And from this chasm, with ceaseless turmoil seething,
As if this earth in fast thick pants were breathing,
A mighty fountain momently was forced:
Amid whose swift half-intermitted burst
Huge fragments vaulted like rebounding hail,
Or chaffy grain beneath the thresher's flail:
And 'mid these dancing rocks at once and ever
It flung up momently the sacred river.
Five miles meandering with a mazy motion
Through wood and dale the sacred river ran,
Then reached the caverns measureless to man,
And sank in tumult to a lifeless ocean:
And 'mid this tumult Kubla heard from far
Ancestral voices prophesying war!

The shadow of the dome of pleasure
Floated midway on the waves;
Where was heard the mingled measure
From the fountain and the caves.
It was a miracle of rare device,
A sunny pleasure-dome with caves of ice!

A damsel with a dulcimer
In a vision once I saw:
It was an Abyssinian maid,
And on her dulcimer she played,
Singing of Mount Abora.
Could I revive within me
Her symphony and song,
To such a deep delight 'twould win me
That with music loud and long
I would build that dome in air,
That sunny dome! those caves of ice!
And all who heard should see them there,
And all should cry, Beware! Beware!
His flashing eyes, his floating hair!
Weave a circle round him thrice,
And close your eyes with holy dread,
For he on honey-dew hath fed
And drunk the milk of Paradise.


Samuel Taylor Coleridge, 1772–1834
Written February 1797, Published 1816



Additional Notes

Spark's Notes - http://www.sparknotes.com/poetry/coleridge/section5.rhtml

Wikipedia: Biography - http://en.wikipedia.org/wiki/Samuel_Taylor_Coleridge

Wikipedia: Notes on Poem - http://en.wikipedia.org/wiki/Kubla_Khan


Reviews

About.com Poetry - http://poetry.about.com/od/poems/a/kublakhanguide.htm

John Spencer Hill - http://www.english.uga.edu/~nhilton/232/stc/comp3f.htm



 

Samuel Taylor Coleridge - This Lime-tree Bower My Prison


    Well, they are gone, and here must I remain,
This lime-tree bower my prison! I have lost
Beauties and feelings, such as would have been
Most sweet to my remembrance even when age
Had dimm'd mine eyes to blindness! They, meanwhile,
Friends, whom I never more may meet again,
On springy heath, along the hill-top edge,
Wander in gladness, and wind down, perchance,
To that still roaring dell, of which I told;
The roaring dell, o'erwooded, narrow, deep,
And only speckled by the mid-day sun;
Where its slim trunk the ash from rock to rock
Flings arching like a bridge;—that branchless ash,
Unsunn'd and damp, whose few poor yellow leaves
Ne'er tremble in the gale, yet tremble still,
Fann'd by the water-fall! and there my friends
Behold the dark green file of long lank weeds,
That all at once (a most fantastic sight!)
Still nod and drip beneath the dripping edge
Of the blue clay-stone.

Now, my friends emerge
Beneath the wide wide Heaven—and view again
The many-steepled tract magnificent
Of hilly fields and meadows, and the sea,
With some fair bark, perhaps, whose sails light up
The slip of smooth clear blue betwixt two Isles
Of purple shadow! Yes! they wander on
In gladness all; but thou, methinks, most glad,
My gentle-hearted Charles! for thou hast pined
And hunger'd after Nature, many a year,
In the great City pent, winning thy way
With sad yet patient soul, through evil and pain
And strange calamity! Ah! slowly sink
Behind the western ridge, thou glorious Sun!
Shine in the slant beams of the sinking orb,
Ye purple heath-flowers! richlier burn, ye clouds!
Live in the yellow light, ye distant groves!
And kindle, thou blue Ocean! So my friend
Struck with deep joy may stand, as I have stood,
Silent with swimming sense; yea, gazing round
On the wide landscape, gaze till all doth seem
Less gross than bodily; and of such hues
As veil the Almighty Spirit, when yet he makes
Spirits perceive his presence.

A  delight
Comes sudden on my heart, and I am glad
As I myself were there! Nor in this bower,
This little lime-tree bower, have I not mark'd
Much that has sooth'd me. Pale beneath the blaze
Hung the transparent foliage; and I watch'd
Some broad and sunny leaf, and lov'd to see
The shadow of the leaf and stem above
Dappling its sunshine! And that walnut-tree
Was richly ting'd, and a deep radiance lay
Full on the ancient ivy, which usurps
Those fronting elms, and now, with blackest mass
Makes their dark branches gleam a lighter hue
Through the late twilight: and though now the bat
Wheels silent by, and not a swallow twitters,
Yet still the solitary humble-bee
Sings in the bean-flower! Henceforth I shall know
That Nature ne'er deserts the wise and pure;
No plot so narrow, be but Nature there,
No waste so vacant, but may well employ
Each faculty of sense, and keep the heart
Awake to Love and Beauty! and sometimes
'Tis well to be bereft of promis'd good,
That we may lift the soul, and contemplate
With lively joy the joys we cannot share.
My gentle-hearted Charles! when the last rook
Beat its straight path along the dusky air
Homewards, I blest it! deeming its black wing
(Now a dim speck, now vanishing in light)
Had cross'd the mighty Orb's dilated glory,
While thou stood'st gazing; or, when all was still,
Flew creeking o'er thy head, and had a charm
For thee, my gentle-hearted Charles, to whom
No sound is dissonant which tells of Life.


Samuel Taylor Coleridge, 1772–1834
Written February 1795, Published 1796



Additional Notes



 
 
 
 

Samuel Taylor Coleridge - The Eolian Harp


My pensive Sara! thy soft cheek reclined
Thus on mine arm, most soothing sweet it is
To sit beside our Cot, our Cot o’ergrown
With white-flowered Jasmin, and the broad-leaved Myrtle,
(Meet emblems they of Innocence and Love!)
And watch the clouds, that late were rich with light,
Slow saddening round, and mark the star of eve
Serenely brilliant (such would Wisdom be)
Shine opposite! How exquisite the scents
Snatched from yon bean-field! and the world so hushed!
The stilly murmur of the distant Sea
Tells us of silence.

And that simplest Lute,
Placed length-ways in the clasping casement, hark!
How by the desultory breeze caressed,
Like some coy maid half yielding to her lover,
It pours such sweet upbraiding, as must needs
Tempt to repeat the wrong! And now, its strings
Boldlier swept, the long sequacious notes
Over delicious surges sink and rise,
Such a soft floating witchery of sound
As twilight Elfins make, when they at eve
Voyage on gentle gales from Fairy-Land,
Where Melodies round honey-dropping flowers,
Footless and wild, like birds of Paradise,
Nor pause, nor perch, hovering on untamed wing!
O! the one Life within us and abroad,
Which meets all motion and becomes its soul,
A light in sound, a sound-like power in light,
Rhythm in all thought, and joyance everywhere -
Methinks, it should have been impossible
Not to love all things in a world so filled;
Where the breeze warbles, and the mute still air
Is Music slumbering on her instrument.

And thus, my Love! as on the midway slope
Of yonder hill I stretch my limbs at noon,
Whilst through my half-closed eyelids I behold
The sunbeams dance, like diamonds, on the main,
And tranquil muse upon tranquility:
Full many a thought uncalled and undetained,
And many idle flitting phantasies,
Traverse my indolent and passive brain,
As wild and various as the random gales
That swell and flutter on this subject Lute!

And what if all of animated nature
Be but organic Harps diversely framed,
That tremble into thought, as o’er them sweeps
Plastic and vast, one intellectual breeze,
At once the Soul of each, and God of all?

But thy more serious eye a mild reproof
Darts, O beloved Woman! nor such thoughts
Dim and unhallowed dost thou not reject,
And biddest me walk humbly with my God.
Meek Daughter in the family of Christ!
Well hast thou said and holily dispraised
These shapings of the unregenerate mind;
Bubbles that glitter as they rise and break
On vain Philosophy’s aye-babbling spring.
For never guiltless may I speak of him,
The Incomprehensible! save when with awe
I praise him, and with Faith that inly feels;
Who with his saving mercies healèd me,
A sinful and most miserable man,
Wildered and dark, and gave me to possess
Peace, and this Cot, and thee, heart-honored Maid!


Samuel Taylor Coleridge, 1772–1834
Written February 1795, Published 1796



Additional Notes

Spark's Notes - http://www.sparknotes.com/poetry/Coleridge

Wikipedia: Biography - http://en.wikipedia.org/wiki/Samuel_Taylor_Coleridge

Wikipedia: Notes on Poem - http://en.wikipedia.org/wiki/The_Eolian_Harp


Reviews

AndreaWorld Review - http://andreaworld.altervista.org/EolianHarp.html

Brandon Skenandore Review - http://brandonskenandore.com/2010/12/04/the-development-of-samuel-taylor-coleridge-through-his-work-%E2%80%9Cthe-eolian-harp%E2%80%9D/


 

Samuel Taylor Coleridge - Frost at Midnight


The Frost performs its secret ministry,
Unhelped by any wind. The owlet's cry
Came loud—and hark, again! loud as before.
The inmates of my cottage, all at rest,
Have left me to that solitude, which suits
Abstruser musings: save that at my side
My cradled infant slumbers peacefully.
'Tis calm indeed! so calm, that it disturbs
And vexes meditation with its strange
And extreme silentness. Sea, hill, and wood,
This populous village! Sea, and hill, and wood,
With all the numberless goings-on of life,
Inaudible as dreams! the thin blue flame
Lies on my low-burnt fire, and quivers not;
Only that film, which fluttered on the grate,

Still flutters there, the sole unquiet thing.
Methinks, its motion in this hush of nature
Gives it dim sympathies with me who live,
Making it a companionable form,
Whose puny flaps and freaks the idling Spirit
By its own moods interprets, every where
Echo or mirror seeking of itself,
And makes a toy of Thought.

But O! how oft,
How oft, at school, with most believing mind,
Presageful, have I gazed upon the bars,
To watch that fluttering stranger ! and as oft
With unclosed lids, already had I dreamt
Of my sweet birth-place, and the old church-tower,
Whose bells, the poor man's only music, rang
From morn to evening, all the hot Fair-day,
So sweetly, that they stirred and haunted me
With a wild pleasure, falling on mine ear
Most like articulate sounds of things to come!
So gazed I, till the soothing things, I dreamt,
Lulled me to sleep, and sleep prolonged my dreams!
And so I brooded all the following morn,
Awed by the stern preceptor's face, mine eye
Fixed with mock study on my swimming book:
Save if the door half opened, and I snatched
A hasty glance, and still my heart leaped up,
For still I hoped to see the stranger's face,
Townsman, or aunt, or sister more beloved,
My play-mate when we both were clothed alike!

Dear Babe, that sleepest cradled by my side,
Whose gentle breathings, heard in this deep calm,
Fill up the intersperséd vacancies
And momentary pauses of the thought!
My babe so beautiful! it thrills my heart
With tender gladness, thus to look at thee,
And think that thou shalt learn far other lore,
And in far other scenes! For I was reared
In the great city, pent 'mid cloisters dim,
And saw nought lovely but the sky and stars.
But thou, my babe! shalt wander like a breeze
By lakes and sandy shores, beneath the crags
Of ancient mountain, and beneath the clouds,
Which image in their bulk both lakes and shores
And mountain crags: so shalt thou see and hear
The lovely shapes and sounds intelligible
Of that eternal language, which thy God
Utters, who from eternity doth teach
Himself in all, and all things in himself.
Great universal Teacher! he shall mould
Thy spirit, and by giving make it ask.

Therefore all seasons shall be sweet to thee,
Whether the summer clothe the general earth
With greenness, or the redbreast sit and sing
Betwixt the tufts of snow on the bare branch
Of mossy apple-tree, while the nigh thatch
Smokes in the sun-thaw; whether the eave-drops fall
Heard only in the trances of the blast,
Or if the secret ministry of frost
Shall hang them up in silent icicles,
Quietly shining to the quiet Moon.
 
 
Samuel Taylor Coleridge1772–1834
Written February 1798
 
 
 
Additional Notes
 
 
 
 
 
 
 
Valparaiso Fiction Review
 
June 15, 2008
 
Every year as Father’s Day arrives a number of famous poems on the subject of fatherhood come to mind. However, one of the poems I often recall has added significance for other reasons. Samuel Taylor Coleridge’s “Frost at Midnight” is well known for the way it relates a father’s thoughts about his relationship with an infant son and the possibilities that exist for the son’s future, especially as he might come to experience or learn about nature and its lessons. Nevertheless, each time I read this poem I am reminded of a discussion during one of my graduate creative writing classes with Mark Strand. As we were deliberating about poems of mine under consideration, Mark suggested that some of the recurring concerns included in my poetry sometimes mirror those contained in “Frost at Midnight.”
 
The voice in the Coleridge poem sounds conversational while also emphasizing imagery. In addition, the poet contrasts his past, and an upbringing in the city among urban distractions, with the presence of nature in his present situation. Moreover, the speaker sees nature as an apt metaphor for a more spiritual attitude toward life, as well as an inspiration for the lessons it offers us. Indeed, the poem illustrates an individual’s meditative musings on nature and imagination, which also move from the past to the present and then toward a perception of possibilities for the future, especially as concerns the speaker’s young son.
 
At the time of the creative writing workshop, I was producing poems that attempted to imitate a relaxed informal voice yet including vivid imagery. Living in the Utah foothills, I frequently wrote poems contrasting the natural scenery currently around me, as well as my present experiences, with a childhood and upbringing in New York City. Often, my goals within the poetry concentrated on blending details of the natural environment with imaginative links to contemplative or speculative commentary, repeatedly bridging the past with the present and projecting into the future.
 
Although at the time I didn’t yet have a son about whom I would write, I already had a number of poems regarding the relationship I had enjoyed with my father. However, in recent years I have written many similar poems about the relationship I have with my son. In fact, Tidal Air has been described generously by Walt McDonald as a book-length diptych, a pair of poems—“first, about a son; last, about a father. The man we come to love both as father and as son is the voice caught in the middle of heartache and natural, ecstatic joy.”
 
When Mark Strand suggested studying more closely Coleridge’s “Frost at Midnight” as a model for my own poetry, I already knew the poem somewhat, but I admittedly hadn’t examined it as closely as I should have, nor did I immediately recognize the connections to many of my own poems. Strand insisted that I become more familiar with Coleridge’s poem by the next class meeting, which I did. In the decades since then, this poem has been a favorite of mine, one to which I have returned again and again for enlightenment, drawing upon it for guidance in my own writing. I was thankful for Strand’s recommendation that I reexamine Coleridge’s poem, and on this Father’s Day I would like to take the opportunity to urge readers revisit it as well.