"Autobiographies of great nations are written in three manuscripts – a book of deeds, a book of words, and a book of art. Of the three, I would choose the latter as truest testimony." - Sir Kenneth Smith, Great Civilisations

"I must write each day without fail, not so much for the success of the work, as in order not to get out of my routine." - Leo Tolstoy

I have never believed that one should wait until one is inspired because I think the pleasures of not writing are so great that if you ever start indulging them you will never write again. - John Updike

"The life of every man is a diary in which he means to write one story, and writes another; and his humblest hour is when he compares the volume as it is with what he vowed to make it." - J.M. Barrie, Peter Pan

Poetry is the shadow cast by our streetlight imaginations." - Lawrence Ferlinghetti


[Note - If any article requires updating or correction please notate this in the comment section. Thank you. - res]


Monday, December 3, 2018

The Annunciation & Magnificat of Mary



\Gabriel's Announcement to Mary
(The Annunciation)
Luke 1.26-38

"In the sixth month,
the angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin's name was Mary.

And coming to her, he said,
"Hail, full of grace! The Lord is with you."

But she was greatly troubled at what was said
and pondered what sort of greeting this might be.

Then the angel said to her,
"Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end."

But Mary said to the angel,
"How can this be,
since I have no relations with a man?"

And the angel said to her in reply,
"The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.

...And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God."

Mary said, "Behold, I am the handmaid of the Lord.
May it be done to me according to your word."

Then the angel departed from her.






The Magnificat of Mary
Luke 1:46-55 King James Version (KJV)

46 And Mary said, My soul doth magnify the Lord,

47 And my spirit hath rejoiced in God my Saviour.

48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

49 For he that is mighty hath done to me great things; and holy is his name.

50 And his mercy is on them that fear him from generation to generation.

51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

52 He hath put down the mighty from their seats, and exalted them of low degree.

53 He hath filled the hungry with good things; and the rich he hath sent empty away.

54 He hath helped his servant Israel, in remembrance of his mercy;

55 As he spake to our fathers, to Abraham, and to his seed for ever.


Michelangelo's Pietà

Michelangelo's Pietà

Michelangelo's Pietà

Michelangelo's Pietà

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THE MAGNIFICAT

The Magnificat, taken from Luke’s Gospel (1:46-55), is the Blessed Virgin Mary’s hymn of praise to the Lord. It is also known as the Canticle of Mary in the Liturgy of the Hours, a special collection of scripture readings, psalms, and hymns that constitute what is known as the prayer of the church. (Priests and other religious are required to pray sections from the Liturgy of the Hours each day.)

Although the Magnificat has had numerous musical settings from such composers as Palestrina, Bach and Mozart, it can be recited as well as sung. Its name comes from the first line of its text in Latin (“Magnificat anima mea Dominum”) translated in the first line below. Mary proclaims the Lord’s greatness with characteristic humility and grace here.
My soul magnifies the Lord
And my spirit rejoices in God my Savior;
Because He has regarded the lowliness of His handmaid;
For behold, henceforth all generations shall call me blessed;
Because He who is mighty has done great things for me,
and holy is His name;
And His mercy is from generation to generation
on those who fear Him.
He has shown might with His arm,
He has scattered the proud in the conceit of their heart.
He has put down the mighty from their thrones,
and has exalted the lowly.
He has filled the hungry with good things,
and the rich He has sent away empty.
He has given help to Israel, his servant, mindful of His mercy
Even as he spoke to our fathers, to Abraham and to his posterity forever.
The Magnificat provides great material for meditation on the Visitation, the second Joyful Mystery of the Rosary, pictured above. When the angel Gabriel informs Mary that she is to be the Mother of God, he also tells her of her relative Elizabeth’s pregnancy with John the Baptist.

After Mary gives her famous consent to becoming the Mother of God, -- “Behold the handmaid of the Lord; be it done to me according to thy word” (Luke 1:38) -- she goes “with haste” (1:39) to help Elizabeth, who is delighted to see her. Our Lady then expresses her joy in the Magnificat.

Clearly Mary, in hastening to help her cousin, is focused on service to others. In this way she glorifies the Lord in reflecting (and “magnifying”) His goodness and love. And, of course by becoming the Mother of God she will help Him redeem us for our salvation in His Passion!

Speaking of magnifying, Archbishop Fulton J. Sheen once referred to our Blessed Mother as being like “a magnifying glass that intensifies our love of her Son.”

Note that Mary’s joyful claim that “all generations shall call me blessed” in no way takes away from her humility. If she seems to boast here, it is much as St. Paul does later on in scripture when he says “whoever boasts, should boast in the Lord” (2 Cor 10:17), that is to say, in God’s work being done through us.

In this regard, the Magnificat is more than a prayer of praise. It also reminds us about the essential link between humility and holiness. Just as God has “regarded the lowliness of his handmaid” and “has done great things” for Mary in making her the Mother of his Son, so too “he has put down the mighty from their thrones (with his own might!) and has exalted the lowly.”

(Note also our Blessed Mother’s humility in referring to herself in this prayer, as she does in giving her consent to Gabriel mentioned earlier, as the Lord’s handmaid, his servant!)

As her Divine Son later stressed “Whoever exalts himself shall be humbled, and whoever humbles himself shall be exalted” (Matt 23:12, also in slightly different words in Luke 18:14 and Luke 14:11).

Jesus wasn’t saying anything new here, either! We read similar thoughts throughout the Old Testament such as in the Psalms and in this example from the book of Sirach “Humble yourself the more, the greater you are, and you will find favor with God.” (Sirach 3:19)

The line about God filling “the hungry with good things” resonates later in the Gospels as well, when our Lord says “Blessed are they who hunger and thirst after righteousness for they will be filled” (Matt 5:7). This serves as a good reminder for us to “stay hungry” for God’s graces in praying and in reading His word in scripture.

And as for the rich being sent away empty? This line refers to those who live for wealth and power and feel they have everything figured out. These people in, effect wish to be Gods rather than God’s. How can our Lord fill those who are already full--of themselves?

How about you? Does your soul magnify the Lord? We may never be able to approach Him from Mary’s level of sanctity as the Mother of God. Still, we are all called to be saints nonetheless.

Your good example, like our Blessed Mother’s, can help others in their spiritual growth. Do people see Christ’s love and goodness in you? Are you letting God work within you to accomplish His will? Let Mary help give you the graces you need to follow her Son and His Church in praying the Magnificat.

As St. Ambrose once said in referring to this wonderful prayer, "Let Mary's soul be in us to glorify the Lord; let her spirit be in us that we may rejoice in God our Saviour."

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Magnificat


The Magnificat (Latin for "[My soul] magnifies [the Lord]") is a canticle, also known as the Song of Mary, the Canticle of Mary and, in the Byzantine tradition, the Ode of the Theotokos (Greek: Ἡ ᾨδὴ τῆς Θεοτόκου). It is traditionally incorporated into the liturgical services of the Catholic Church (at vespers) and of the Eastern Orthodox churches (at the morning services).[1] It is one of the eight most ancient Christian hymns and perhaps the earliest Marian hymn.[2][3] Its name comes from the incipit of the Latin version of the canticle's text.

The text of the canticle is taken directly from the Gospel of Luke (1:46–55) where it is spoken by Mary upon the occasion of her Visitation to her cousin Elizabeth.[2] In the narrative, after Mary greets Elizabeth, who is pregnant with John the Baptist, the latter moves within Elizabeth's womb. Elizabeth praises Mary for her faith (using words partially reflected in the Hail Mary), and Mary responds with what is now known as the Magnificat.

Within the whole of Christianity, the Magnificat is most frequently recited within the Liturgy of the Hours. In Western Christianity, the Magnificat is most often sung or recited during the main evening prayer service: Vespers in the Catholic and Lutheran churches, and Evening Prayer (or Evensong) in Anglicanism. In Eastern Christianity, the Magnificat is usually sung at Sunday Matins. Among Protestant groups, the Magnificat may also be sung during worship services, especially in the Advent season during which these verses are traditionally read.

Context

Mary's Magnificat, recorded only in Luke's Gospel, is one of four hymns, distilled from a collection of early Jewish-Christian canticles, which complement the promise-fulfillment theme of Luke's infancy narrative. These songs are Mary's Magnificat; Zechariah's Benedictus (1:67–79); the angels' Gloria in Excelsis Deo(2:13–14); and Simeon's Nunc dimittis (2:28–32). In form and content, these four canticles are patterned on the "hymns of praise" in Israel's Psalter. In structure, these songs reflect the compositions of pre-Christian contemporary Jewish hymnology. The first stanza displays graphically a characteristic feature of Hebrew poetry—synonymous parallelism—in ascribing praise to God: "my soul" mirrors "my spirit"; "proclaims the greatness" with "has found gladness"; "of the Lord" with "in God my Savior." The balance of the opening two lines bursts out into a dual Magnificat of declaring the greatness of and finding delight in God. The third stanza again demonstrates parallelism, but in this instance, three contrasting parallels: the proud are reversed by the low estate, the mighty by those of low degree, and the rich by the hungry.

Although there is some scholarly discussion of whether the historical Mary herself actually proclaimed this canticle, Luke portrays her as the singer of this song of reversals and the interpreter of the contemporary events taking place. Mary symbolizes both ancient Israel and the Lucan faith-community as the author/singer of the Magnificat.

The canticle echoes several biblical passages, but the most pronounced allusions are to the Song of Hannah, from the Books of Samuel (1 Samuel 2:1–10). Scriptural echoes from the Torah, the Prophets, and the Writings complement the main allusions to Hannah's "magnificat of rejoicing".[4] Along with the Benedictus, as well as several Old Testament canticles, the Magnificat is included in the Book of Odes, an ancient liturgical collection found in some manuscripts of the Septuagint.

Structure

In a style reminiscent of Old Testament poetry and song, Mary praises the Lord in alignment with this structure:

  • Mary rejoices that she has the privilege of giving birth to the promised Messiah (Luke 1:46–48).
  • She glorifies God for His power, holiness, and mercy (Luke 1:49–50).
  • Mary looks forward to God transforming the world through the Messiah. The proud will be brought low, and the humble will be lifted up; the hungry will be fed, and the rich will go without (Luke 1:51–53).
  • Mary exalts God because He has been faithful to His promise to Abraham (Luke 1:54–55; see God’s promise to Abraham in Gen 12:1-3).


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Behold, the Handmaid of the Lord
- The Annunciation




Today (and on the Fourth Sunday of Advent) the Church reads, as the Gospel of the Mass, St. Luke's description of the point at which time divides.  From this moment, there is time before and time after, whether you call the periods on either side Before Christ (BC) or Before the Common Era (BCE) or Anno Domini (AD) or Common Era (CE), the point is the same -- Christ has come into the world.  With Mary's statement of acceptance "May it be done to me according to your word" we enter a new place, with new possibilities.

There are countless images of the Annunciation throughout history.  Too many, in fact, to write a history of the subject in the brief confines of this blog.  Such a note would go on forever!  So, I have decided to write about only one image, the panel painting by Fra Angelico now in the Prado.  It was painted sometime between 1424 and 1426, possibly for the church of San Lorenzo in Florence, possibly for the Dominican church in Fiesole, where it was historically placed.1



The 1420s were a time when Guido di Pietro (his Baptismal name), known as Fra Giovanni (the name Angelico was given to him posthumously on account of his paintings and life) was still a fairly young painter with a developing style.  At this point he stands on the cusp, as it were, of finding his final style.  This painting represents a point at which his earlier, delicately Gothic style was being influenced by the work of another Florentine painter, Masaccio, toward a slightly more monumental direction.  This painting is an almost perfect example of the early fusion of these two influences.  It is also a beautiful exposition of the implications of the Annunciation.

In this painting we see Mary, seated on a bench draped in fabric which also drapes the wall behind her, forming a kind of cloth of state.  She sits in an open, groin-vaulted loggia, an open prayer book on her knee, and responds gently to the approach of Gabriel, her gesture mirroring his.

Gabriel appears to have just landed, his wings still half open, his knees just beginning to bend.
From the upper left corner of the picture, the hands of God send streams of golden light toward her and, on those beams, the Holy Spirit is seen as a dove descending (just above Gabriel's head).2










Above the column that divides Gabriel and Mary is an image of Jesus, presented as a bust in relief.  So all Persons of the Trinity appear in some way within the picture.

On Mary's side of the space, seated on the iron cross bar between the pillars, is a swallow, symbolic of the Incarnation.
The entire left side of the painting is occupied by a garden filled with highly detailed representations of plant life.  And, in this garden appears the scene from Genesis of Adam and Eve being driven out of the Garden of Eden by an angel.  We see here the tipping point of salvation history.  Mary is being invited to participate in righting the wrong done by Adam and Eve.   Her obedient fiat (Be it done to me) will cancel their disobedience in eating the forbidden fruit. 

The painting represents the moment just before the world begins anew.  Mary's yes will begin it again, with Jesus as the new Adam and Mary herself as the new Eve in a new Garden of Eden of the spirit.

© M. Duffy, 2011

_____________________________________

1. Kanter, Laurence. "Fra Angelico: A Decade of Transition (1422-32)" in Fra Angelico, New York, New Haven and London, The Metropolitan Museum of Art and Yale University Press, 2005, pp. 80-83. This is the catalogue of an exhibition of the work of Fra Angelico held at the Metropolitan Museum of Art in New York, October 26, 2005 - January 29, 2006. 

2. Ferguson, George. Signs and Symbols in Christian Art, New York, Oxford University Press, 1966, pp. 25-26.

Posted by Margaret Duffy










Rabbi Jack Riemer - We Cannot Pray to You




We Cannot Pray to You


We cannot pray to You, O God,
to banish war,
for You have filled the world
with paths to peace,
if only we would take them.

We cannot pray to You
to end starvation,
for there is food enough for all,
if only we would share it.

We cannot merely pray
for prejudice to cease,
for we might see
the good in all
that lies before our eyes,
if only we would use them.

We cannot merely pray
"Root out despair,"
for the spark of hope
already waits within the human heart,
for us to fan it into flame.

We must not ask of You, O God,
to take the task that You
have given us.
We cannot shirk,
we cannot flee away,
Avoiding obligation for ever.

Therefore we pray, O God,
for wisdom and will, for courage
to do and to become,
not only to look on
with helpless yearning
as though we had no strength.

For Your sake and ours
speedily and soon, let it be:
that our land may be safe,
that our lives may be blessed.


- Rabbi Jack Riemer

Wednesday, September 5, 2018

R.E. Slater - Poetics of the Flesh


Poetics of the Flesh


Poetics of the Flesh
by R.E. Slater


The human breast bursts,
Overcome in flame and fire,
At Beauty's stunning presence.

All flesh burns for Beauty's splendors,
Passion fills the senses with colours,
Imagination takes life, and is.

Strong images quickly arouse,
Imagination soars beyond self,
Beauty's idles grip the soul.

Incapable to be forbidden,
Driven, craven, lusting,
Love rages unabated.

Forgetting self,
Finding self,
Life without end.

R.E. Slater
September 5, 2018
Edited September 6, 2018

@copyright R.E. Slater Publications
all rights reserved


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Jennifer Lawrence, JOY by Dior TV Commercial,
"The New Fragrance"





Rolling Stones She's A Rainbow 1966




The Rolling Stones - She's A Rainbow (Official Lyric Video)



SHE'S A RAINBOW [Lyrics] (Mike Jagger / Keith Richards) The Rolling Stones - 1968 She comes in colours everywhere; She combs her hair She's like a rainbow Coming, colours in the air Oh, everywhere She comes in colours She comes in colours everywhere; She combs her hair She's like a rainbow Coming, colours in the air Oh, everywhere She comes in colours Have you seen her dressed in blue? See the sky in front of you And her face is like a sail Speck of white so fair and pale Have you seen a lady fairer? She comes in colours everywhere; She combs her hair She's like a rainbow Coming, colours in the air Oh, everywhere She comes in colours Have you seen her all in gold? Like a queen in days of old She shoots her colours all around Like a sunset going down Have you seen a lady fairer? She comes in colours everywhere; She combs her hair She's like a rainbow Coming, colours in the air Oh, everywhere She comes in colours She's like a rainbow Coming, colours in the air Oh, everywhere She comes in colours


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She's a Rainbow
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"She's a Rainbow"
Shesarainbow.jpg
Single by the Rolling Stones
from the album Their Satanic Majesties Request
B-side"2000 Light Years from Home"
Released
  • November 1967 (US single)[1]
  • 8 December 1967 (UK album)
Format7-inch single
Recorded18 May 1967
StudioOlympic, London
Genre
Length
  • 2:48 (US promo single edit)
  • 4:10 (US single)
  • 4:35 (album version)
Label
Songwriter(s)Jagger/Richards
Producer(s)The Rolling Stones
The Rolling Stones US singles chronology
"In Another Land"
(1967)
"She's a Rainbow"
(1967)
"Jumpin' Jack Flash"
(1968)
Their Satanic Majesties Request track listing
show
10 tracks
"She's a Rainbow" is a song by the Rolling Stones and was featured on their 1967 album Their Satanic Majesties Request.[4] It has been called "the prettiest and most uncharacteristic song" that Mick Jagger and Keith Richards wrote for the Stones,[5] although somewhat ambiguous in intention.[5]

Composition and recording

The song includes rich lyricism, vibrant piano by Nicky Hopkins and Brian Jones' use of the Mellotron. The second verse includes:
Have you seen her all in gold,
Like a queen in days of old?
She shoots colours all around
like a sunset going down.
Have you seen a lady fairer?[4]
John Paul Jones, later of Led Zeppelin, arranged the strings of this song during his session days.[6] Backing vocals were provided by the entire band except for Charlie Watts. The lyrics in the chorus share the phrase "she comes in colours" with the song of that title by Love,[7] released in December 1966.
The song begins with the piano playing an ascending scale, which returns throughout the song as a recurring motif. This motif is developed by the celesta and strings in the middle 8. Humorous and ambiguous devices are used, such as when the strings play out-of-tune and off-key towards the end of the song, and when the other Stones sing their "La La's" like little children.[4]

Release and appearances

"She's a Rainbow" was released as a single in December 1967 and went to No. 25 in the United States. It has regularly featured on Stones' hits compilations, including Through the Past, Darkly (Big Hits Vol. 2) (1969), More Hot Rocks (Big Hits & Fazed Cookies) (1972), 30 Greatest Hits (1977), Singles Collection: The London Years (1989), Forty Licks (2002), and GRRR! (2012).[5] It was performed occasionally on the 1997–98 Bridges to Babylon Tour. The Stones also played the song by public request in Santiago, Chile and São Paulo, Brazil during their América Latina Olé Tour 2016 in February 2016.
In the 2011/12 season finale of Saturday Night Live, host Mick Jagger was in a "graduation" skit where the band Arcade Fire and the SNL cast performed "She's a Rainbow" as a tribute to departing cast member Kristen Wiig. In the sketch, Wiig is a student who was held back and is finally graduating after seven years to leave SNL to become a nun. Although Jagger does not sing "She's a Rainbow", he returns at the end of the skit, along with a number of SNL alumni, to join in the song "Ruby Tuesday".
In the first episode of Legion the song is used during a sequence.
It appears in a 2018 TV commercial for the 2019 Acura RDX.[8]

Personnel

Additional personnel

Charts


Chart (1967–68)Peak
position
Austria (Ö3 Austria Top 40)[10]8
Belgium (Ultratop 50 Flanders)[11]13
Canada Top Singles (RPM)[12]9
Netherlands (Single Top 100)[13]2
Switzerland (Schweizer Hitparade)[14]3
US Billboard Hot 100[15]25
Chart (2007)Peak
position
Denmark (Tracklisten)[16]25
Switzerland (Schweizer Hitparade)[14]91

Friday, November 17, 2017

Gerard Manley Hopkins - "Inversnaid": An Epitaph Worthy of Environmentalists


In my readings of Hopkins yesterday I came across a verse which might be used as an epitaph on a tombstone for any of those nature loving environmentalists amongst us. I found it in "Inversnaid" and it can be found in the last four lines of the verse. I've also included a commentary to the verse as a help to understanding it. Enjoy.

R.E. Slater
November 17, 2017



"Inversnaid," 
by Gerard Manley Hopkins

This darksome burn, horseback brown,
His rollrock highroad roaring down,
In coop and in comb the fleece of his foam
Flutes and low to the lake falls home.

A windpuff-bonnet of fáwn-fróth
Turns and twindles over the broth
Of a pool so pitchblack, féll-frówning,
It rounds and rounds Despair to drowning.

Degged with dew, dappled with dew
Are the groins of the braes that the brook treads through,
Wiry heathpacks, flitches of fern,
And the beadbonny ash that sits over the burn.

What would the world be, once bereft
Of wet and of wildness? Let them be left,
O let them be left, wildness and wet;
Long live the weeds and the wilderness yet.

- Gerard Manley Hopkins




Commentary on Inversnaid by Hopkins
"The sensation of a stream"

Hopkins describes the different parts of a highland stream, using word-painting to bring out its wildness, hoping that that wildness might never be destroyed. Mountain burn itself is a mountainside brook which is the focus of the poem as the poet witnesses a mountain stream rushing down the hillside and emptying itself into the lake below.

Hopkins describes it mainly from the bottom upwards, which is how he would have experienced it, having arrived on the lakeside, either by road or, more probably, by ferry. He emphasizes its untameable force as it pours over a waterfall, or series of falls, interspersed with whirlpool-like depths at the base of the cliffs.

Stanza 1 describes the final fall of the stream, or burn, in its tumultuous rush into the lake;

Stanza 2 describes the movement of the water in a deep pool formed under the cliffs;

Stanza 3 moves to higher ground, the plateau on top of the moor, so the stream is smaller and flowing less violently. All the time, Hopkins is trying to paint detailed pictures of each part of the stream.

The final stanza 4 is a repeated sort of prayer: ‘Let them…O let them….'. It is not clear who is to do the letting:
  • Is it a prayer to God or to his fellow humans?
  • Is it a prayer at all, or just a heartfelt desire?
  • Or do they come to the same thing?

Certainly, it is an unusual finish for Hopkins, but very memorable in its simplicity. It only takes a few minutes to learn by heart.

Investigating Inversnaid:
  • Locate words and phrases that personify the stream.
  • Try learning the last stanza by heart.