"Autobiographies of great nations are written in three manuscripts – a book of deeds, a book of words, and a book of art. Of the three, I would choose the latter as truest testimony." - Sir Kenneth Smith, Great Civilisations

"I must write each day without fail, not so much for the success of the work, as in order not to get out of my routine." - Leo Tolstoy

I have never believed that one should wait until one is inspired because I think the pleasures of not writing are so great that if you ever start indulging them you will never write again. - John Updike

"The life of every man is a diary in which he means to write one story, and writes another; and his humblest hour is when he compares the volume as it is with what he vowed to make it." - J.M. Barrie, Peter Pan

Poetry is the shadow cast by our streetlight imaginations." - Lawrence Ferlinghetti


[Note - If any article requires updating or correction please notate this in the comment section. Thank you. - res]


Showing posts with label Prayer Songs and Poems. Show all posts
Showing posts with label Prayer Songs and Poems. Show all posts

Friday, June 6, 2014

R.E. Slater - Kindred Fellowships (a poem)


Filming Heaven

Sunrise


Kindred Fellowships
by R.E. Slater


Have you ever watched a rising morning sun
stalking knee-high clovered fields wet in dew?

Or felt the deepening rumble of a storm cloud's approach
shrouding breathless airs soaked in fresh ozone?

Or witnessed a cold fog envelop a murky beach
against a restless sea moving in endless rhythm?

Or listened the wandering night sky's starry silence
upon a far hillside from setting dusk to waking dawn?

In all these things God's handiwork abounds,
written across the laden heavens,
across this good earth we live and breathe,
filling our hearts with wondrous mystery.

Whose very lives are held so dear,
so adorned by redeeming love,
so cherished by mercy's grace,
so lost in a world so complex and feared.

We, the living temples of God's first Words,
who wouldst tread the mounts of His holy creation,
or delve into our Redeemer's inmost sanctuaries,
impassioned by all that inspires and devotes.

We, who keep the night watches and morning suns,
who inhale evening's early mists in lingering whispers,
who are blessed and wouldst give blessing,
who seek, and grasp, and fall, and fail.

Let us praise our heavenly Sovereign for His wisdom,
our mighty Creator for all that is good and strong.

Let us sing our Savior's wonders and mercies,
met new everyday upon the souls of men.

Let us seek harmony's peace amidst its grander fellowships,
giving thanksgiving for heaven's abiding love and devotion.

And for this good earth whose good fellowship we tread,
scribing a poet's inspiration to a Redeemer's heart filled with tears.


- R.E. Slater
June 6, 2014
revised June 7-8, 22, 2014

*read to the music of Ludovico Einaudi, "Nuvole Bianche"


@copyright R.E. Slater Publications
all rights reserved


Calla Lilies along the Big Sur, Garrapata State Park, California




Monday, April 28, 2014

Poems of Prayer, Hope, and Renewal

Meet me along the primose'd paths...

A Prayer
by R.E. Slater

Meet me along the primrose'd paths
And there abide till days long passed
Be Thou my heart and will's own muse
Forgiven amongst the morning dews.

Stay'd by prayer tho' dark night enclose

Entwine'd by grace we together arose
O'er misty lands of earthy delights
Or outer isles of nethering dawns.

Where ’ere is sung Thy abiding love

Bowed grave upon thorny hillock brakes -
“O Lord, Thou art our need and thrall”
“In giving Thyself hast Thou given all.”

May we do no less each Paschal day

Giving all to Thee our help and stay.

- R.E. Slater

March 28, 2012



More Poems of Prayer -

Prayer
by Robert Louis Stevenson

I ASK good things that I detest,
With speeches fair;
Heed not, I pray Thee, Lord, my breast,
But hear my prayer.

I say ill things I would not say -

Things unaware:
Regard my breast, Lord, in Thy day,
And not my prayer.

My heart is evil in Thy sight:

My good thoughts flee:
O Lord, I cannot wish aright -
Wish Thou for me.

O bend my words and acts to Thee,

However ill,
That I, whate'er I say or be,
May serve Thee still.

O let my thoughts abide in Thee

Lest I should fall:
Show me Thyself in all I see,
Thou Lord of all.


Our Prayer of Thanks
by Carl Sandburg

For the gladness here where the sun is shining at
evening on the weeds at the river,
Our prayer of thanks.
For the laughter of children who tumble barefooted and
bareheaded in the summer grass,
Our prayer of thanks.

For the sunset and the stars, the women and the white
arms that hold us,
Our prayer of thanks.

God,
If you are deaf and blind, if this is all lost to you,
God, if the dead in their coffins amid the silver handles
on the edge of town, or the reckless dead of war
days thrown unknown in pits, if these dead are
forever deaf and blind and lost,
Our prayer of thanks.

God,
The game is all your way, the secrets and the signals and
the system; and so for the break of the game and
the first play and the last.
Our prayer of thanks.




Prayer XXIII
by Khalil Gibran

Then a priestess said, "Speak to us of Prayer."

And he answered, saying:


You pray in your distress and in your need; would that you might pray also in the fullness of your joy and in your days of abundance.


For what is prayer but the expansion of yourself into the living ether?


And if it is for your comfort to pour your darkness into space, it is also for your delight to pour forth the dawning of your heart.


And if you cannot but weep when your soul summons you to prayer, she should spur you again and yet again, though weeping, until you shall come laughing.


When you pray you rise to meet in the air those who are praying at that very hour, and whom save in prayer you may not meet.


Therefore let your visit to that temple invisible be for naught but ecstasy and sweet communion.


For if you should enter the temple for no other purpose than asking you shall not receive.


And if you should enter into it to humble yourself you shall not be lifted:


Or even if you should enter into it to beg for the good of others you shall not be heard.


It is enough that you enter the temple invisible.


I cannot teach you how to pray in words.


God listens not to your words save when He Himself utters them through your lips.


And I cannot teach you the prayer of the seas and the forests and the mountains.


But you who are born of the mountains and the forests and the seas can find their prayer in your heart,


And if you but listen in the stillness of the night you shall hear them saying in silence,


"Our God, who art our winged self, it is thy will in us that willeth.


It is thy desire in us that desireth.


It is thy urge in us that would turn our nights, which are thine, into days which are thine also.


We cannot ask thee for aught, for thou knowest our needs before they are born in us:


Thou art our need; and in giving us more of thyself thou givest us all."






Monday, March 24, 2014

Ave Maria - The Prayer: Background, Source, Text, and Music


La Purisima Inmaculada Concepcion de Maria con Artista Ribera.
Por la gloria de la Iglesia Santa Romana Catolica. By Lloyd Baltazar.

Ave Maria - The Prayer
http://en.wikipedia.org/wiki/Ave_maria

The Hail Mary, also commonly called the Ave Maria (Latin) or Angelic Salutation, is a traditional Christian prayer asking for the intercession of the Virgin Mary, the mother of Jesus. In Roman Catholicism, the prayer forms the basis of the Rosary and the Angelus prayers. In the Eastern Orthodox and Eastern Catholic Churches, a similar prayer is used in formal liturgies, both in Greek and in translations. It is also used by many other groups within the Catholic tradition of Christianity including Anglicans, Independent Catholics, and Old Catholics. Some Protestant denominations, such as Lutherans, also make use of a form of the prayer.

Based on the greeting of the angel Gabriel to the Virgin Mary in the Gospel of Luke, the prayer takes different forms in various traditions. It has often been set to music, although the most famous musical expression of the words Ave Maria by Schubert does not actually contain the Hail Mary prayer.

Biblical source

The prayer incorporates two passages from Saint Luke's Gospel: "Hail, full of grace, the Lord is with thee,"[1] and "Blessed art thou amongst women and blessed is the fruit of thy womb."[2] In mid-13th-century Western Europe the prayer consisted only of these words with the single addition of the name "Mary" after the word "Hail," as is evident from the commentary of Saint Thomas Aquinas on the prayer.[3]

The first of the two passages from Saint Luke's Gospel is the greeting of the Angel Gabriel to Mary, originally written in Koine Greek. The opening word of greeting, χαῖρεchaíre, here translated "Hail," literally has the meaning "rejoice" or "be glad." This was the normal greeting in the language in which Saint Luke's Gospel is written and continues to be used in the same sense in Modern Greek. Accordingly, both "Hail" and "Rejoice" are valid English translations of the word ("Hail" reflecting the Latin translation, and "Rejoice" reflecting the original Greek).

The word κεχαριτωμένη, (kecharitōménē), here translated as "full of grace," admits of various translations. Grammatically, the word is the feminine present perfect passive voice participle of the verb χαριτόωcharitóō, which means "to show, or bestow with, grace" and, in the passive voice, "to have grace shown, or bestowed upon, one."[4][5]

The text also appears in the account of the annunciation contained in the apocryphal Infancy Gospel of Matthew, in chapter 9.


"Hail, Mary, full of grace, the Lord is with Thee."

Angelic visitation of Mary


Meaning and Contexts (a large section) -

Musical settings

The Hail Mary, or Ave Maria in Latin, has been set to music numerous times. Among the most famous settings is the version by Charles Gounod (1859), adding melody and words to Johann Sebastian Bach's first prelude from the Well-Tempered Clavier; and Franz Schubert's Ave Maria (Ellens Gesang III, D839, Op 52 no 6, 1825), Ellen's third song in English, as part of his Opus 25, a setting of seven songs from Walter Scott's popular epic poem "The Lady of the Lake," loosely translated into German. It has become one of Schubert's most popular works under the title of Ave Maria. Antonín Dvořák's version was composed in 1877. Another setting of Ave Maria was written by Giuseppe Verdi for his 1887 opera Otello. Russian composer César Cui, who was raised Roman Catholic, set the text at least three times: as the "Ave Maria," op. 34, for 1 or 2 women's voices with piano or harmonium (1886), and as part of two of his operas: Le Flibustier (premiered 1894) and Mateo Falcone (1907). Settings also exist by MozartLisztByrdElgarSaint-SaënsRossiniBrahmsStravinskyLauridsenFranz BieblDavid Conte and Perosi as well as numerous versions by less well-known composers, such as J. B. TreschAnton Bruckner wrote three different settings.

In Slavonic, the text was also a popular subject for setting to music by Eastern European composers. These include Rachmaninov, Stravinsky, Bortniansky, Vavilov (his version often misattributed to Caccini) and several others.

This text was also very often set by composers in the Renaissance, including Josquin des PrezOrlando di Lasso, and Giovanni Pierluigi da Palestrina. Before the Council of Trent there were actually different versions of the text, so the earlier composers in the period sometimes set versions of the text different from the ones shown above. Josquin des Prez, for example, himself set more than one version of the Ave Maria. Here is the text of his motet Ave Maria ... Virgo serena, which begins with the first six words above and continues with a poem in rhymed couplets.


Ave Maria, Plena Gratia. "In thanksgiving
for  many petitions granted."


Hail Mary (Annunciation)
Les Très Riches Heures du duc de BerryChantilly Museum

Ave Maria, gratia plena,
Dominus tecum, Virgo serena.

Ave cuius conceptio,
solemni plena gaudio,
celestia, terrestria,
nova replet letitia.
Ave cuius nativitas,
nostra fuit solemnitas,
ut lucifer lux oriens
verum solem preveniens.
Ave pia humilitas,
sine viro fecunditas,
cuius annunciatio
nostra fuit salvatio.
Ave vera virginitas,
immaculata castitas,
cuius purificatio
nostra fuit purgatio.
Ave preclara omnibus
angelicis virtutibus,
cuius fuit assumptio
nostra glorificatio.


O Mater Dei, memento mei. Amen.


The much anthologized Ave Maria 'by' Jacques Arcadelt is actually a 19th-century arrangement by Pierre-Louis Dietsch, loosely based on Arcadelt's three part madrigal Nous voyons que les hommes.

Franz Schubert's Ellens dritter Gesang (D839, Op 52 no 6, 1825) is often performed with the Ave Maria prayer sung in place of the original text; this is misidentified as "Schubert's Ave Maria."[17] [18] The original text of Schubert's song is from Sir Walter Scott's The Lady of the Lake and was translated into German by Adam Storck; it opens with the greeting "Ave Maria" ("Hail Mary"), but is not a setting of the traditional Ave Maria prayer. In Walt Disney's Fantasia, the tune is used with yet another text beginning with the phrase.
Even though Protestant Christianity generally avoids any special veneration of Mary, access to the beautiful and culturally significant tradition of Marian music is facilitated by substitution texts. These texts are intended to replace the words of the standard "Ave Maria," preserving word boundaries and syllable stresses, so that music written for the former text can be sung with the latter. An example is the Christ-centric Ave Redemptor:

Even though Protestant Christianity generally avoids any special veneration of Mary, access to the beautiful and culturally significant tradition of Marian music is facilitated by substitution texts. These texts are intended to replace the words of the standard "Ave Maria," preserving word boundaries and syllable stresses, so that music written for the former text can be sung with the latter. An example is the Christ-centric Ave Redemptor:

Latin text                                                 English translation
Ave redemptor, Domine Jesus:                    Hail the Redeemer, Lord Jesus,
Cuius ob opus                                             By whose work
Superatur mors, enim salvatio                      Death is defeated, for salvation
Nunc inundavit super universam terram.       Has now overflowed upon all the world.


Sancte redemptor, reputata                         Holy Redeemer, our faith
Fides est nobis peccatoribus,                       Is reckoned to us sinners,
Nunc et in morte, ad iustitiam.                     Now and in death, as righteousness.



A famous setting for the Orthodox version of the prayer in Church Slavonic (Bogoroditsye Djevo) was composed by Sergei Rachmaninoff in his All-Night Vigil.


Ave Maria, sung by Maria Callas




Hymn to the Virgin
by Sir Walter Scott

Ave Maria! maiden mild!
Listen to a maiden's prayer!
Thou canst hear though from the wild;
Thou canst save amid despair.
Safe may we sleep beneath thy care,
Though banish'd, outcast and reviled –
Maiden! hear a maiden's prayer;
Mother, hear a suppliant child!
Ave Maria

Ave Maria! undefiled!
The flinty couch we now must share
Shall seem this down of eider piled,
If thy protection hover there.
The murky cavern's heavy air
Shall breathe of balm if thou hast smiled;
Then, Maiden! hear a maiden's prayer,
Mother, list a suppliant child!
Ave Maria!

Ave Maria! stainless styled.
Foul demons of the earth and air,
From this their wonted haunt exiled,
Shall flee before thy presence fair.
We bow us to our lot of care,
Beneath thy guidance reconciled;
Hear for a maid a maiden's prayer,
And for a father hear a child!
Ave Maria.




Singer Maria Callas Wikipedia Bio - http://en.wikipedia.org/wiki/Maria_Callas

Images of Maria Callas - see link here




Ave Maria. An arrangement by composer Franz Schubert.




Saturday, April 6, 2013

R.E. Slater - The Glory of the Lord (a psalm)


The Great Pyramids of Giza, Egypt


The Glory of the Lord
by R.E. Slater


Where is thy glory now O Kings of Egypt?
Where is the glory of the tombs of thy people?
For dust thou art and to dust thou hast returned,
And naught but the Lord doth sustain.


Who rules over the heavens and earth,
Who commands the seas and all that is in them,
Who raises up mountains and lays low
Those who by pride would stride the earth.


Who rule not by wisdom nor by mercy,
But by brute strength and vain glory,
To these the Lord of the heavens commands,
Bow down and lay low all ye nations of the earth.


For I am the Lord your God,
Maker of the heavens and the earth,
Whose forgiveness is unmeasured,
Whose joy is boundless as the stars.


Whose glory arises on the wings of the dawn,
Who strideth the earth seeking wisdom's mercy,
That peace might reign over the land of the living,
Before all nations of men full of sin and ruin.


For you, O Lord, art enthroned forever,
You are remembered throughout all generations,
Even as your years endure through all generations,
May all the kings of the earth fear your just name.


O Lord, we lie as a broken people,
Spent before the hot mid-day sun,
All our works lie in toil's upheaval,
Worn out like perishable garments.


O Lord, hear the prayers of the destitute,
Despise not the prayers of your children,
Who lament in sin's grief and lie stricken before you,
Whithered upon the dark days of mortal distress.


O Lord, remember the cries of your servants,
That we might dwell in your glory and praise,

Though the heavens be rolled up like a scroll,
Though the earth passes like an evening shadow.


For you, O Lord, art enthroned forever,
You are remembered throughout all generations,
Even as your years endure through all generations,

May we, your servants, dwell securely in your holy name.


- R.E. Slater
April 6, 2013
*written as a psalm

@copyright R.E. Slater Publications

all rights reserved




Psalm 102
English Standard Version (ESV)

Do Not Hide Your Face from Me

A Prayer of one afflicted, when he is faint
and pours out his complaint before the Lord.

102 Hear my prayer, O Lord;
let my cry come to you!
2 Do not hide your face from me
in the day of my distress!
Incline your ear to me;
answer me speedily in the day when I call!


3 For my days pass away like smoke,
and my bones burn like a furnace.
4 My heart is struck down like grass and has withered;
I forget to eat my bread.
5 Because of my loud groaning
my bones cling to my flesh.
6 I am like a desert owl of the wilderness,
like an owl[a] of the waste places;
7 I lie awake;
I am like a lonely sparrow on the housetop.
8 All the day my enemies taunt me;
those who deride me use my name for a curse.
9 For I eat ashes like bread
and mingle tears with my drink,
10 because of your indignation and anger;
for you have taken me up and thrown me down.
11 My days are like an evening shadow;
I wither away like grass.

12 But you, O Lord, are enthroned forever;
you are remembered throughout all generations.
13 You will arise and have pity on Zion;
it is the time to favor her;
the appointed time has come.
14 For your servants hold her stones dear
and have pity on her dust.
15 Nations will fear the name of the Lord,
and all the kings of the earth will fear your glory.
16 For the Lord builds up Zion;
he appears in his glory;
17 he regards the prayer of the destitute
and does not despise their prayer.

18 Let this be recorded for a generation to come,
so that a people yet to be created may praise the Lord:
19 that he looked down from his holy height;
from heaven the Lord looked at the earth,
20 to hear the groans of the prisoners,
to set free those who were doomed to die,
21 that they may declare in Zion the name of the Lord,
and in Jerusalem his praise,
22 when peoples gather together,
and kingdoms, to worship the Lord.

23 He has broken my strength in midcourse;
he has shortened my days.
24 “O my God,” I say, “take me not away
in the midst of my days—
you whose years endure
throughout all generations!”

25 Of old you laid the foundation of the earth,
and the heavens are the work of your hands.
26 They will perish, but you will remain;
they will all wear out like a garment.
You will change them like a robe, and they will pass away,
27 but you are the same, and your years have no end.
28 The children of your servants shall dwell secure;
their offspring shall be established before you.

Footnotes:
Psalm 102:6 The precise identity of these birds is uncertain





Tuesday, January 15, 2013

Select Poems by Sir Thomas Browne


Sir Thomas Browne · Religio Medici and Urne-Buriall
 
There is therefore but one comfort left,
that though it be in the power of
the weakest arme to take away life,
it is not in the strongest
to deprive us of death.

— Sir Thomas Browne, Religio Medici.


  
 
An Evening Prayer
by Sir Thomas Browne, c.1605-1682

THOU whose nature cannot sleep,
On my temples sentry keep;
Guard me ’gainst those watchful foes,
Whose eyes are open whilst mine close;
Let no dreams my head infest,
But such as Jacob’s temples blest.
While I do rest, my soul advance;
Make me to sleep a holy trance,
That I may, my rest being wrought,
Awake into some holy thought;
And with as active vigour run
My course, as doth the nimble sun.
Sleep is a death. Oh, make me try
By sleeping, what is it to die!
And as gently lay my head
On my grave, as now my bed.
Howe’er I rest, great God, let me
Awake again at last with Thee!
And thus assured, behold I lie
Securely, or to wake or die.


... from Religio Medici, the Second Part, Section XII, 117, ed. Pickering

XII. We term sleep a death; and yet it is waking that kills us, and destroys those spirits that are the house of life. ’Tis indeed a part of life that best expresseth death; for every man truely lives, so long as he acts his nature, or some way makes good the faculties of himself. Themistocles, therefore, that slew his Soldier in his sleep, was a merciful Executioner: ’tis a kind of punishment the mildness of no laws hath invented: I wonder the fancy of Lucan and Seneca did not discover it. It is that death by which we may be literally said to dye daily; a death which Adam dyed before his mortality; a death whereby we live a middle and moderating point between life and death: in fine, so like death, I dare not trust it without my prayers, and an half adieu unto the World, and take my farewell in a Colloquy with GOD.
 
... “In fine, so like death [is sleep], I dare not trust it without my prayers, and an half adieu unto the world, and take my farewell in a colloquy with God. [Here follows the poem.] This is the Dormitive I take to bedward; I need no other Laudanum than this to make me sleep: after which I close mine eyes in security, content to take my leave of the Sun, and sleep unto the Resurrection.”
 
 
Portrait, Sir Thomas Browne
English Classic Poet
 
 
Religio Medici [excerpt]
by Sir Thomas Browne, c.1605-1682

Search while thou wilt, and let thy reason goe
To ransome truth even to the Abysse below.
Rally the scattered causes, and that line
Which nature twists be able to untwine.
It is thy Makers will, for unto none
But unto reason can he ere be knowne.
The Devills doe know thee, but those damned meteours
Build not thy glory, but confound thy creatures.
Teach my endeavours so thy workes to read,
That learning them, in thee I may proceed.
Give thou my reason that instructive flight,
Whose weary wings may on thy hands still light.
Teach me to soare aloft, yet ever so,
When neare the Sunne, to stoope againe below.
Thus shall my humble feathers safely hover,
And though neere earth, more then the
heavens discover.
And then at last, when holmeward I shall drive
Rich with the spoyles of nature to my hive,
There will I sit, like that industrious flye,
Buzzing thy prayses, which shall never die

Till death abrupts them, and succeeding glory
Bid me goe on in a more lasting story.



The skull of Sir Thomas Browne
resting on two volumes of Religio