"Autobiographies of great nations are written in three manuscripts – a book of deeds, a book of words, and a book of art. Of the three, I would choose the latter as truest testimony." - Sir Kenneth Smith, Great Civilisations

"I must write each day without fail, not so much for the success of the work, as in order not to get out of my routine." - Leo Tolstoy

I have never believed that one should wait until one is inspired because I think the pleasures of not writing are so great that if you ever start indulging them you will never write again. - John Updike

"The life of every man is a diary in which he means to write one story, and writes another; and his humblest hour is when he compares the volume as it is with what he vowed to make it." - J.M. Barrie, Peter Pan

Poetry is the shadow cast by our streetlight imaginations." - Lawrence Ferlinghetti


[Note - If any article requires updating or correction please notate this in the comment section. Thank you. - res]


Showing posts with label R.E. Slater - Occasional Poems. Show all posts
Showing posts with label R.E. Slater - Occasional Poems. Show all posts

Saturday, September 25, 2021

R.E. Slater - The Song of the Wayfarer


R.E. Slater - The Song of the Wayfarer


The Song of the Wayfarer
by R.E. Slater


We ran through the fields of youth,
gaily springing and jumping,
leaping and bounding, rock and
rile, each day as joyful as the last,
with hearts beating full and fast!

The years rolled by as did we,
neither slowing nor wasting,
built of love through good or bad,
in a restless world of restless duty,
full of mindful passion, full of time.

Long days of school finally passed,
with dating, marriage, family later,
ministries came and went, as did
eager brawls across many sports,
and family grew exploring, gazing.

All too soon, too soon, too soon,
when life was full, filled with love,
with joyful days lasting, passing,
ne'er to end until, at once, they did,
with every child's wandering passage.

Then joyous house grew empty,
with families grown and gone,
and spouse and I began anew,
as we had a few lifetimes back,
filled with parent's blessings.

These elder days were happiest too,
not wanting, nor unfilled, in their way,
perhaps discarded remnants to fey youth,
when we were young and in love,
full of dreams and strength and zest.

In time we too went the way of earth,
thankful, but sadden, a bit regretful,
living dreams as they could be lived,
living life as we had gleaned and grew,
then all passing, passing, one the other.

Our wayfarer song like so many others,
having trodden life from trial to trial,
path upon path, exploring, yearning,
energy cresting, ebbing, waning, waning,
until legs wore out and breath had passed.

Singing lilting tunes like passing minstrels,
joyously heralding fellowships sweet,
marking each hilly clime', each sodden
vex'ion, laid the foot of a rugged cross,
to lay thereto in peaceful repose at last.


R.E. Slater
September 25, 2021
rev. September 26, 2021
rev. September 28, 2021


@copyright R.E. Slater Publications
all rights reserved







“Do not stand at my grave and weep,
I am not there, I do not sleep.
I am a thousand winds that blow.
I am the diamond glint on snow.”

- Mary Elizabeth Frye 



Departures (Soundtrack)
No. 18 Okuribito (Memory)
by  Joe Hisaishi






And Death Shall
Have No Dominion
by Dylan Thomas


And death shall have no dominion.
Dead man naked they shall be one
With the man in the wind and the west moon;
When their bones are picked clean and the clean bones gone,
They shall have stars at elbow and foot;
Though they go mad they shall be sane,
Though they sink through the sea they shall rise again;
Though lovers be lost love shall not;
And death shall have no dominion.

And death shall have no dominion.
Under the windings of the sea
They lying long shall not die windily;
Twisting on racks when sinews give way,
Strapped to a wheel, yet they shall not break;
Faith in their hands shall snap in two,
And the unicorn evils run them through;
Split all ends up they shan’t crack;
And death shall have no dominion.

And death shall have no dominion.
No more may gulls cry at their ears
Or waves break loud on the seashores;
Where blew a flower may a flower no more
Lift its head to the blows of the rain;
Though they be mad and dead as nails,
Heads of the characters hammer through daisies;
Break in the sun till the sun breaks down,
And death shall have no dominion.

- Dylan Thomas





Departures (Soundtrack)
No. 19 Okuribito (Ending)
by  ​Joe Hisaish




“You can shed tears that she is gone
Or you can smile because she has lived.”

- David Harkins



Olafur Arnalds - Happiness Does Not Wait




“Don’t think of me as gone away,
My journey’s just begun.
Life holds so many facets,
This earth is but one.”

- Ellen Brenneman



Max Richter - On The Nature Of Daylight (Entropy)




“Because I have loved life,
I shall have no sorrow to die.
I have sent up my gladness on wings,
To be lost in the blue of the sky.”

- Amelia Josephine Burr



Departures: Cello Solo






Funeral Blues
by W.H. Auden


Stop all the clocks, cut off the telephone,
Prevent the dog from barking with a juicy bone,
Silence the pianos and with muffled drum
Bring out the coffin, let the mourners come.
Let aeroplanes circle moaning overhead
Scribbling on the sky the message ‘He is Dead’.
Put crepe bows round the white necks of the public doves,
Let the traffic policemen wear black cotton gloves.
He was my North, my South, my East and West,
My working week and my Sunday rest,
My noon, my midnight, my talk, my song;
I thought that love would last forever: I was wrong.
The stars are not wanted now; put out every one,
Pack up the moon and dismantle the sun,
Pour away the ocean and sweep up the wood;
For nothing now can ever come to any good.

- W.H. Auden





Four Weddings & A Funeral






The North Ship
by Philip Larkin


I saw three ships go sailing by,
Over the sea, the lifting sea,
And the wind rose in the morning sky,
And one was rigged for a long journey.

The first ship turned towards the west,
Over the sea, the running sea,
And by the wind was all possessed
And carried to a rich country.

The second ship turned towards the east,
Over the sea, the quaking sea,
And the wind hunted it like a beast
To anchor in captivity.

The third ship drove towards the north,
Over the sea, the darkening sea,
But no breath of wind came forth,
And the decks shone frostily.

The northern sky rose high and black
Over the proud unfruitful sea,
East and west the ships came back
Happily or unhappily:

But the third went wide and far
Into an unforgiving sea
Under a fire-spilling star,
And it was rigged for a long journey.

- Philip Larkin








Poetry Of Departures
by Philip Larkin


Sometimes you hear, fifth-hand,
As epitaph:
He chucked up everything
And just cleared off,
And always the voice will sound
Certain you approve
This audacious, purifying,
Elemental move.

And they are right, I think.
We all hate home
And having to be there:
I detest my room,
It's specially-chosen junk,
The good books, the good bed,
And my life, in perfect order:
So to hear it said

He walked out on the whole crowd
Leaves me flushed and stirred,
Like Then she undid her dress
Or Take that you bastard;
Surely I can, if he did?
And that helps me to stay
Sober and industrious.
But I'd go today,

Yes, swagger the nut-strewn roads,
Crouch in the fo'c'sle
Stubbly with goodness, if
It weren't so artificial,
Such a deliberate step backwards
To create an object:
Books; china; a life
Reprehensibly perfect.

- Philip Larkin








My candle burns at both ends;
It will not last the night;
But ah, my foes, and oh, my friends
It gives a lovely light!

- Edna St.Vincent Millay






And when the stream that overflows has passed,
A consciousness remains upon the silent shore of memory;
Images and precious thoughts that shall not be
And cannot be destroyed.

- William Wordsworth,
from "The Excursion"






What though the radiance which was once so bright
Be now forever taken from my sight,
Though nothing can bring back the hour
Of splendour in the grass, of glory in the flower;
We will grieve not, rather find
Strength in what remains behind.

William Wordsworth,
"Intimations of Immortality"



Departure (Okuribito)

Joe Hisaishi, London Symphonic Orchestra Melodyphony





Wednesday, September 22, 2021

R.E. Slater - Untitled






Untitled
by R.E. Slater

In the grey drizzled woods of fall,
When cold damp and lightless days
Fill bitter earth with numbing soul,
Come the long, dreary days of indifference,
Shutting one out, alone, to deep yearning
For a life of wonder; wonders nourishing
Writers of soul and conviction, who
Alone, fixed in mind and thought,
Wrenching emotion, defeat, frustration,
Solitaire hardships in manifest hazard.

What joy abounds are but thorny slivers
To the stabbing pains of wounded heart
When world wonders not, blithely ignoring
Gaping maw of dark crypt stretching forth
Morbid dead hands reaching up to take
Unrepentant and penitent alike, tho' dislike
Each in journey, but not unlike in social ills
Experienced, wrought of consumptive,
Unfetted ignorance of degenerate politick
Murdering soul and spirit of one-and-all.

A brighter redemption thoroughly was meant,
Yet the grave is unatoning, yea unforgiving when
Stealing a people's grey days held in lightless
Mirth, consuming very words of life and breath,
From hope of things yet to pass, sealing off
Very collected imaginations of grace, yet
Yearning fey mansions golden, colored bright,
Bedecked jeweled halls of ladened wealth, but
Wretched enterprises and testament to dying
Woods, songless fields, joyless days, broken heart.


R.E. Slater
September 22, 2021

@ copyright R.E. Slater Publications
all rights reserved





Rain in the Woods (Nature Sounds Series #2)
Rain Sounds, Woodland Ambiance, Trickling Streams
[set speakers low - re slater]
Dec 6, 2011









Friday, August 20, 2021

With Malice Towards None... A World in Search of Peace

 




An eye for an eye makes the whole world blind.
- Mahatma Ghandi


One doesn't have to operate with great malice to do great harm.
The absence of empathy and understanding are sufficient.

- Charles M. Blow, journalist


Twenty years of American foreign policy incompetence has led to an expected ending of disaster in Afghanistan which only U.S. State officials and the military chose not to see in their contingency planning, all the while the American public and a world of outsiders saw all too clearly. America should never have been on foreign soil, and in leaving, left only more death and suffering as violent ideologies took over as living legacies to America's unwanted presence. As a "Christian" nation we are takers, not builders. Our mirror is pitiful and must be broken in order to see again. May we finally learn the ways of peace and love, the ways of grace and forgiveness, towards a world as hardened as we are towards the other.

R.E. Slater
August 20, 2021










Addendum

Yesterday and the day before yesterday I participated in a forum speaking out against White Christian Nationalism having sensed little difference between it and Islamic Jihadism. Both speak death. Both force upon people unwanted laws and restrictions. Both take away personal freedoms and rights (which I find ironic with the anti-vax crowd and facts deniers). Both harm the other, belittle the other, despise the other, and do not see the other. And both speak a religion ugly and deadly to the soul.

I'll say again, the human heart is deeply corrupt. It speaks death before it speaks life. The God of all religions and nations says to us to learn to hold in our heart the attitude of "Malice Towards None." This is our task as humans struggling to become fully human as God intended (or as our spirit-souls long for deep within our minds and bodies, hearts and spirits). We share together a deep, deep  sense of existential struggle of contrition before others, repentance from evil, humility and respect towards all.

We feel it deeply in our bones the necessity to learn to speak peace, goodwill, honor, and love to one another. This the truest core of the Christian faith. Not its legalism, perversions, and enforced religious structures. When Christians speak war, vengeance and harm we do not speak the life-giving word(s) of God. Just our own selfish, prideful, words. Words which make us blind, deaf, and dumb to one another. Those we no longer can see, hear, or speak to....

Mahatma Ghandi once said, "An eye for an eye will make the whole world blind." Let us then cast off the weight of hatred and malice towards one another and make this next millennium of human civilization about peace and goodwill. Let all nations learn the language of love by beating their metaphorical "swords into ploughshares" by seeking faith and trust with one another. Honor and respect.
The ways of the world can be the ways of beauty and joy if we allow it to be - which is the essence of John Lennon's songs. Chose then this day a new God, a radical God, One who has invested Himself in a radically new religion reviving the souls of the other. And a new social politick which heals, makes beautiful all around it, and nurtures every human benumbed by sin and evil.

And finally, to move forward we must repent of our wicked ways, learn to forgive one another, be merciful to the ones we no longer see, and learn to reach out to the ones we have dismissed and despised.
Importantly, America's newest foreign policy and diplomacy must deploy a radically new motto: "To care for the other and this good earth." Let us learn then the language of grace and forgiveness as Jesus had taught us centuries ago. Which we have witnessed again-and-again in the lives of remarkable human beings filled with God's light and love given to us to guide us in renewing ways of caretake, wellbeing, and nurture for one another.

Peace,

R.E. Slater
August 20, 2021


John Lennon & Yoko Ono: WAR IS OVER! (If You Want It)




HAPPY XMAS (WAR IS OVER). 
(Ultimate Mix, 2020) John & Yoko Plastic Ono Band
+ Harlem Community Choir




John Lennon & Dr. Martin Luther King Jr.
Mashup at MLK Day in Greenville, NC




Martin Luther King Jr. Nobel Peace Prize Acceptance Speech




Martin Luther King Jr. –

Acceptance Speech

 https://www.nobelprize.org/prizes/peace/1964/king/26142-martin-luther-king-jr-acceptance-speech-1964/


on the occasion of the award of the Nobel Peace Prize
in Oslo, Norway, December 10, 1964



Your Majesty, Your Royal Highness, Mr. President, Excellencies, Ladies and Gentlemen:

I accept the Nobel Prize for Peace at a moment when 22 million Negroes of the United States of America are engaged in a creative battle to end the long night of racial injustice. I accept this award on behalf of a civil rights movement which is moving with determination and a majestic scorn for risk and danger to establish a reign of freedom and a rule of justice. I am mindful that only yesterday in Birmingham, Alabama, our children, crying out for brotherhood, were answered with fire hoses, snarling dogs and even death. I am mindful that only yesterday in Philadelphia, Mississippi, young people seeking to secure the right to vote were brutalized and murdered. And only yesterday more than 40 houses of worship in the State of Mississippi alone were bombed or burned because they offered a sanctuary to those who would not accept segregation. I am mindful that debilitating and grinding poverty afflicts my people and chains them to the lowest rung of the economic ladder.

Therefore, I must ask why this prize is awarded to a movement which is beleaguered and committed to unrelenting struggle; to a movement which has not won the very peace and brotherhood which is the essence of the Nobel Prize.

Sooner or later all the people of the world will have
to discover a way to live together in peace …

After contemplation, I conclude that this award which I receive on behalf of that movement is a profound recognition that nonviolence is the answer to the crucial political and moral question of our time – the need for man to overcome oppression and violence without resorting to violence and oppression. Civilization and violence are antithetical concepts. Negroes of the United States, following the people of India, have demonstrated that nonviolence is not sterile passivity, but a powerful moral force which makes for social transformation. Sooner or later all the people of the world will have to discover a way to live together in peace, and thereby transform this pending cosmic elegy into a creative psalm of brotherhood. If this is to be achieved, man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.

The tortuous road which has led from Montgomery, Alabama to Oslo bears witness to this truth. This is a road over which millions of Negroes are travelling to find a new sense of dignity. This same road has opened for all Americans a new era of progress and hope. It has led to a new Civil Rights Bill, and it will, I am convinced, be widened and lengthened into a super highway of justice as Negro and white men in increasing numbers create alliances to overcome their common problems.

I accept this award today with an abiding faith in America and an audacious faith in the future of mankind. I refuse to accept despair as the final response to the ambiguities of history. I refuse to accept the idea that the “isness” of man’s present nature makes him morally incapable of reaching up for the eternal “oughtness” that forever confronts him. I refuse to accept the idea that man is mere flotsom and jetsom in the river of life, unable to influence the unfolding events which surround him. I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality.

I refuse to accept the cynical notion that nation after nation must spiral down a militaristic stairway into the hell of thermonuclear destruction. I believe that unarmed truth and unconditional love will have the final word in reality. This is why right temporarily defeated is stronger than evil triumphant. I believe that even amid today’s mortar bursts and whining bullets, there is still hope for a brighter tomorrow. I believe that wounded justice, lying prostrate on the blood-flowing streets of our nations, can be lifted from this dust of shame to reign supreme among the children of men. I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds, and dignity, equality and freedom for their spirits. I believe that what self-centered men have torn down men other-centered can build up. I still believe that one day mankind will bow before the altars of God and be crowned triumphant over war and bloodshed, and nonviolent redemptive good will proclaim the rule of the land. “And the lion and the lamb shall lie down together and every man shall sit under his own vine and fig tree and none shall be afraid.” I still believe that We Shall overcome!

This faith can give us courage to face the uncertainties of the future. It will give our tired feet new strength as we continue our forward stride toward the city of freedom. When our days become dreary with low-hovering clouds and our nights become darker than a thousand midnights, we will know that we are living in the creative turmoil of a genuine civilization struggling to be born.

Today I come to Oslo as a trustee, inspired and with renewed dedication to humanity. I accept this prize on behalf of all men who love peace and brotherhood. I say I come as a trustee, for in the depths of my heart I am aware that this prize is much more than an honor to me personally.

Every time I take a flight, I am always mindful of the many people who make a successful journey possible – the known pilots and the unknown ground crew.

So you honor the dedicated pilots of our struggle who have sat at the controls as the freedom movement soared into orbit. You honor, once again, Chief Lutuli of South Africa, whose struggles with and for his people, are still met with the most brutal expression of man’s inhumanity to man. You honor the ground crew without whose labor and sacrifices the jet flights to freedom could never have left the earth. Most of these people will never make the headline and their names will not appear in Who’s Who. Yet when years have rolled past and when the blazing light of truth is focused on this marvellous age in which we live – men and women will know and children will be taught that we have a finer land, a better people, a more noble civilization – because these humble children of God were willing to suffer for righteousness’ sake.

… peace is more precious than diamonds or silver or gold.

I think Alfred Nobel would know what I mean when I say that I accept this award in the spirit of a curator of some precious heirloom which he holds in trust for its true owners – all those to whom beauty is truth and truth beauty – and in whose eyes the beauty of genuine brotherhood and peace is more precious than diamonds or silver or gold.
---
*From Les Prix Nobel en 1964, Editor Göran Liljestrand, [Nobel Foundation], Stockholm, 1965. Copyright © The Nobel Foundation 1964


* * * * * * * * * *


"An Indictment against American Foreign Policy"

"We came in as a wrecking ball
then realized others had come in before us
taking what they wanted
leaving their own death and destruction
as we would too."

- R.E. Slater
August 20, 2021







From Selma to Moscow: How Human Rights Activists
Transformed U.S. Foreign Policy

Illustrated, April 24, 2018
by Sarah B. Snyder (Author)

The 1960s marked a transformation of human rights activism in the United States. At a time of increased concern for the rights of their fellow citizens―civil and political rights, as well as the social and economic rights that Great Society programs sought to secure―many Americans saw inconsistencies between domestic and foreign policy and advocated for a new approach. The activism that arose from the upheavals of the 1960s fundamentally altered U.S. foreign policy―yet previous accounts have often overlooked its crucial role.
In From Selma to Moscow, Sarah B. Snyder traces the influence of human rights activists and advances a new interpretation of U.S. foreign policy in the “long 1960s.” She shows how transnational connections and social movements spurred American activism that achieved legislation that curbed military and economic assistance to repressive governments, created institutions to monitor human rights around the world, and enshrined human rights in U.S. foreign policy making for years to come. Snyder analyzes how Americans responded to repression in the Soviet Union, racial discrimination in Southern Rhodesia, authoritarianism in South Korea, and coups in Greece and Chile. By highlighting the importance of nonstate and lower-level actors, Snyder shows how this activism established the networks and tactics critical to the institutionalization of human rights. A major work of international and transnational history, From Selma to Moscow reshapes our understanding of the role of human rights activism in transforming U.S. foreign policy in the 1960s and 1970s and highlights timely lessons for those seeking to promote a policy agenda resisted by the White House.

* * * * * * * * * *


PHOTOS OF THE TALIBAN IN KABUL, AFGHANISTAN,
AND FLEEING AFGHANIS

Mid-August, 2021









The way of peace is hard
but its joys last forever.

- R.E. Slater
August 10, 2021


Matthew 5:9 Blessed are the peacemakers, for they shall be called sons of God.

Romans 14:19 So then let us pursue what makes for peace and for mutual upbuilding.

James 3:18 And a harvest of righteousness is sown in peace by those who make peace.

John 14:27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

Ephesians 6:23 Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.

Philippians 4:7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

John 16:33 I have said these things to you, that in me you may have peace. In the world you will have tribulations. But take heart; I have overcome the world.

Luke 1:79 To give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.

Mark 9:50 Salt is good, but if the salt looses its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.

James 3:18 And a harvest of righteousness is sown in peace by those who make peace.


Théodore Géricault, The Raft of the Medusa (1818-1819)


Pablo Picasso, Massacre in Korea (1951)


Banksy, The Flower Thrower (2003)


Jaune Smith, I See Red: Migration (1995)


Activists in Exile


Samuel Bak, Open Book