"Autobiographies of great nations are written in three manuscripts – a book of deeds, a book of words, and a book of art. Of the three, I would choose the latter as truest testimony." - Sir Kenneth Smith, Great Civilisations

"I must write each day without fail, not so much for the success of the work, as in order not to get out of my routine." - Leo Tolstoy

I have never believed that one should wait until one is inspired because I think the pleasures of not writing are so great that if you ever start indulging them you will never write again. - John Updike

"The life of every man is a diary in which he means to write one story, and writes another; and his humblest hour is when he compares the volume as it is with what he vowed to make it." - J.M. Barrie, Peter Pan

Poetry is the shadow cast by our streetlight imaginations." - Lawrence Ferlinghetti


[Note - If any article requires updating or correction please notate this in the comment section. Thank you. - res]


Saturday, March 9, 2013

Repost: Never End a Story With a Dream?

 

 
 
 

 
An illustration by John Tenniel from
Lewis Carroll's Alice in Wonderland
 
My seventh-grade teacher warned our class, “Never end a story with, ‘It was all a dream!’” She sounded thoroughly sick and tired of stories like that. I remember thinking that one of my favorite books ends with Alice waking from the long summer-afternoon dream that begins with her chasing the White Rabbit. Even so, my teacher’s advice sounded correct. Writing “It was all a dream” seemed crude and…immature.
 
Years later, another teacher read Delmore Schwartz’s classic short story, “In Dreams Begin Responsibilities,” aloud to our college class. As the story begins, its narrator is sitting in a theater, watching a film:
It is a silent picture, as if an old Biograph one, in which the actors are dressed in ridiculously old-fashioned clothes, and one flash succeeds another with sudden jumps, and the actors, too, seem to jump about, walking too fast. The shots are full of rays and dots, as if it had been raining when the picture was photographed. The light is bad.
 
It is Sunday afternoon, June 12th, 1909, and my father is walking down the quiet streets of Brooklyn on his way to visit my mother.
In the film, the narrator’s parents go on a date to Coney Island. They stroll on the boardwalk, look at the sea, have their portrait taken. Schwartz’s sentences are simple, cadenced, evocative, and graceful. Finally, the courting couple has a fierce argument outside and then inside a fortuneteller’s studio, and the narrator’s father stalks off.
 
Suddenly terrified—partly, we presume, by the possibility that, if this disagreement is not resolved, he may never be born—the narrator rises from his seat and begins to shout. What is the couple doing? “Why doesn’t my mother go after my father and beg him not to be angry?” Though it is all a dream, Schwartz’s story never fails to deliver a jolt of the mysterious, of melancholy, anxiety, and of admiration for what he has accomplished in this masterpiece of fewer than ten pages.
 
Literature is full of dreams that we remember more clearly than our own. Jacob’s ladder of angels. Joseph saving Egypt and himself by interpreting the Pharoah’s vision of the seven fat and lean cows. The dreams in Shakespeare’s plays range as widely as our own, and the evil are often punished in their sleep before they pay for their crimes in life. Kafka never tells us what Gregor Samsa was dreaming when he awakens as a giant insect, except that the dreams were “uneasy.” Likely they were not as uneasy as the morning he wakes into. By the end of the first paragraph of “The Metamorphosis,” Gregor has noticed his arched, dome-like brown belly, his numerous waving legs. “What has happened to me? he thought. It was no dream.”
 
If Schwartz’s story represents one of literature’s most blatant violations of my middle-school teacher’s advice, possibly the boldest use of dreams in fiction occurs in Anna Karenina. In the work of a lesser writer, we might pay only minimal attention to the nightmare Vronsky has, early in Part Four—a dream about a scruffy old peasant with a tattered beard: stooped over, doing something, muttering to himself in French. It occupies the few sentences that separate the obligations Vronksy has undertaken, showing a foreign prince around town, from his visit to see Anna. Extremely upset, she has begged him to come, despite the fact that she is still living with her husband, who knows that Vronsky is her lover and has forbidden her to receive him at home.
 
What makes Anna so distraught, and what makes Vronsky’s dream lodge in our own minds—what makes it so much more than a simple description of a character’s dream—is that she cannot stop thinking about a nightmare she has had, in which a bearded old peasant was bent over, rummaging in a sack, muttering to himself in French something about iron, the iron must be beaten. She dreamed she woke up and asked a servant what the dream signified and was told that it meant she was going to die in childbirth. Vronksy tells Anna it’s nonsense. But, unnerved by the fact that they have dreamed the same dream, he feels that his attempt to reassure her lacks conviction.

Vladimir Nabokov
Readers will recall that by this point, Anna and Vronsky’s love affair is already clouded by tensions that will continue to grow as the book progresses. Anna is jealous of the life Vronsky leads without her, and though he still loves her, he notes that she has put on weight and no longer seems quite the same woman he fell in love with. A divide has opened between them, yet they are dreaming the same dream! Had something similar happened earlier—say, after the couple met and before they became lovers—it might have seemed “romantic” at the cost of depth and complex verisimilitude. And whatever dream they shared would probably have been about something other than the scary, bearded peasant, mumbling in French.
 
It’s a risky and daring plot turn, one with which Tolstoy tests our belief in the apparently paranormal bonds that passion and intimacy can forge. Despite their disagreements, the lovers are more closely entwined and know more about one another than either one understands or might knowingly choose. By the end of the novel, the dreams will turn out to have been premonitory, as Anna fears, but they are warnings about a death quite different from the one she has imagined.
 
Nabokov devotes several pages of his Lectures on Russian Literature to what he calls The Double Nightmare in Tolstoy’s novel, tracking the dreams’ antecedents in the couple’s shared experience—most notably, an accident in which a man is crushed on the tracks near the train in which Anna and Vronsky first meet. Predictably, Nabokov has no patience for Freud. “I am politely but firmly opposed to the Freudian interpretation of dreams with its stress on symbols which may have some reality in the Viennese Doctor’s rather drab and pedantic mind but do not necessarily have any in the minds of individuals unconditioned by modern psychoanalytics.” And yet the enthusiasm and the conviction with which he and others have parsed the twin dreams in Anna Karenina are not so very unlike the dogged way in which Freud delves into his patients’ dreams.
 
Tolstoy showed it was possible to give a character a dream that strikes the reader as plausible, convincing, important enough to pay attention to, without being heavy-handedly symbolic or portentous. Or boring. What’s harder to recreate on the page is anything remotely resembling the experience of actually dreaming, with all the structural and narrative complexities involved, the leaps, contradictions, and improbable elements. Maybe that was my seventh-grade teacher’s problem: She’d read too many middle-school accounts of dreams that were nothing like dreams.
 
The most sustained and artful literary recreations of the dream state I know occur in Bruno Schulz’s stories, especially in “Sanitorium Under the Sign of the Hourglass, ” which, in Celina Wienewska’s elegant translation, unfolds in the present tense and in the straightforward tone of someone describing a dream on the psychoanalyst’s couch or at the breakfast table. Consider this summary of the story’s opening sections: Joseph, the narrator, sets out on a long, halting, and peculiar train journey, then arrives in a desolate landscape and finally at the sanitorium, where he has booked a room. He is eyeing the cakes in the restaurant when he is called to see the doctor. It turns out that Joseph has come to see his father. But there is some uncertainty, as there so often is in dreams, about whether his father is living or dead. Joseph’s father is dead, the doctor says, but not to worry, all of the sanitorium patients are also dead, and none of them know it.
 
Joseph crawls into bed with his father and falls asleep. When he wakes, Father, “wearing a black suit of English cloth, which he had made only the previous summer,” announces his plan to open a shop. And now the narrator is wandering through a city with an unsettling resemblance to the city in which he lives. Somehow he finds his father’s shop, where he is given a package containing a pornographic book he has ordered. But the book is out of stock, and instead he has been sent an expanding telescope: “Like a large black caterpillar, the telescope crept into the lighted shop—an enormous paper arthropod with two imitation headlights on the front.”
 
Time moves strangely. Joseph encounters his father in unexpected places: a restaurant, back in bed, surrounded by a large crowd. Returning to the sanitorium, he is frightened by a chained watchdog that turns out to be a chained man, whom he releases. Transported back to the station, Joseph boards a train. “Farewell, Father. Farewell, town that I shall never see again.”
 
He begins to travel continuously, and the story ends:
My suit becomes torn and ragged. I have been given the shabby uniform of a railwayman. My face is bandaged with a dirty rag, because one of my cheeks is swollen…I stand in the corridor outside a second-class compartment and sing. People throw small coins into my hat: a black railwayman’s hat, its visor half torn away.
Schulz never frames the story as having been “all a dream.” We know it and we don’t, just as we know it and we don’t when we ourselves are dreaming.
 
A few days after writing the sentence above, I decided to delete a dream sequence from the novel on which I’ve been working. It took me another day or so to make the connection between the blog post and my decision to cut a passage that had survived for four years and through, let’s say, forty drafts. Having reread Schwartz and Schulz, I’d realized that the dream in my novel didn’t sound like a dream but rather like a novelist’s attempt to signal that a character knows more about the present—and the future—than he realizes. After reading Tolstoy’s double dream, my character’s nightmare seemed timid and conventional. I’d grown fond of the passage, and I missed it. Briefly.
 
 
 

Thursday, February 14, 2013

Sylvia Plath - Words

 


Words
by Sylvia Plath


Axes
After whose stroke the wood rings,
And the echoes!
Echoes traveling
Off from the center like horses.

The sap
Wells like tears, like the
Water striving
To re-establish its mirror
Over the rock.

That drops and turns,
A white skull,
Eaten by weedy greens.
Years later I
Encounter them on the road ---

Words dry and riderless,
The indefatigable hoof-taps.
While
From the bottom of the pool, fixed stars
Govern a life.






Comments by Readers from Sylvia Plath's Forum
 
It's a strong poem, without any grief, just images showing something extraordinary. The words are not just words... something is happening beyond them - how the poet could make all these [images] relevant. It makes you sympathise and takes you to the place. It's not a demonstration of pain, but pain as that which you can touch. All those sacred elements are meaningless now. It's a big challenge perhaps, the absurd which you cannot define very well, and the nature [that] supports the poet as something permanent and meaningful. All those elements which come from the nature are reliable and everlasting and blue can't be always holy....
 
Rosa Jamali Iran
Friday, June 24, 2005
 
 
To me this is a very direct poem. Words are like axes, powerful and sharp, loud, emitting echoes, that everyone can hear, that everyone can see in their effect. They hurt. They cut into the tree which may symbolize a person, the sap which wells being tears. The tears are heavy like a rock and disturb the calm waters which try to return to normality.
 
Sylvia's life tries to return to normality. The tears grow old and covered in weeds, forgotten, but still [they are] there forever. Later in life she encounters the words again, but now they are "dry and riderless." They have no effect. They are old and worn. This is while her life is fixed, her destiny controlling her, waiting in the pool which may be the same one once disturbed by the rock, the weight of her tears and hurt. But her destiny has always lain untouched like the stars, never to be disturbed or changed by emotions.
 
Oleander Normal , USA
Tuesday, March 8, 2004
 
 
The poem can be construed to be about the power of words, though in this case a destructive power. Images of echoes, resonations, reverberations, concatenations are numerous in Plath's poems--each word like a stone dropped in a pond, the meanings and symbolism of words travelling out from them like ripples.
 
In "Words" they drag her, like the horse in "Ariel" and wound her, bringing to the surface sap, like tears, or like the blood-jet of poetry, trying to re-establish her own image, the mirror, her own sense of self, over the rock, which here is the "white skull eaten by weedy greens", that represents her father's death; the white skull at the bottom of the pool is the "fixed star" that represents her fate. This has been the task of the poems, to heal the psychic wound caused by his death, and to reestablish her own image.
 
But, encountering them years later, in this case just days before her death, they appear "dry and riderless", sterile and powerless to do what she tries to make them do. So, in a larger sense the poem is about the impotence of words to resist one's fate, as embodied in the white skull at the bottom of the pool, where, in "Lorelei", "the daft father went down/ orange duck-feet winnowing his hair".
 
This sense of fatalism, the inevitability of her death is, in my opinion, a legacy she inherited from Ted Hughes, in whose work this sense of fatalism, particularly in "Birthday Letters" is a major motif. In BL, in fact, [Hughes] claims to be the source of the idea that it is the fixed stars that govern one's life.
 
I call this a major poem because it encapsulates in 20 lines the whole task that she set for herself and her work, and, in spite of the triumph of her poetic accomplishment, the ultimate failure of that task.
 
Jim LongHonolulu HI, USA
Monday, April 15, 2002
 
 
 

Sylvia Plath - The Cry of "Ariel" in Dawn's Black Light

 
 
February 12, 2013
 
Sylvia Plath’s Joy
 
Posted by
 
 
It is fifty years since Sylvia Plath killed herself, in her flat in London, near Primrose Hill, in a house where William Butler Yeats once lived. She was thirty-one. Her two children, Frieda, age three, and Nicholas, barely one, slept in the next room. Plath jammed some rags and towels under the door, then turned the gas on in the oven and laid her head inside. She was separated from her husband, the poet Ted Hughes, who had betrayed her; raising the children was left almost entirely to her. She wrote several dozen of the most extraordinary poems in the English language within the span of a few months, before the children awoke at dawn.
 
The care with which she prepared her own death scene, leaving out mugs of milk for the children, is the work of a person whose talent for hospitality never left her, though it took a macabre turn. This care extended to her book. On her writing table, she left a black spring binder that contained a manuscript she had completed some months earlier, “Ariel and Other Poems” (she had scratched out alternate possibilities: “Daddy and Other Poems,” “A Birthday Present,” and “The Rabbit Catcher”) and, beside it, a sheaf of nineteen additional poems that she had written since. Hughes published a book he called “Ariel,” derived from the manuscript, with the newer poems added, in 1965. Robert Lowell, who contributed a forward, is said to have exclaimed, when he opened and read the manuscript, “Something amazing has happened.”
 
The feeling that “Ariel” is a discovery, a revelation, has never really faded. For me, it is the great book of earliest morning—the “substanceless blue” of predawn, as the gathering light reveals a world of sense—data previously obscured. Many poets have prized that hour of the day for its clarity, for the clamor of the dawn chorus, or because of its vestigial associations with prayer. Plath took these essentially languorous, and deeply male, associations and added her own stopwatch urgency. Here is “Ariel,” her great title poem, in its entirety: 
Ariel
Stasis in darkness.
Then the substanceless blue
Pour of tor and distance. 
God’s lioness,
How one we grew,
Pivot of heels and knees!—The furrow 
Splits and passes, sister to
The brown arc
Of the neck I cannot catch,
Nigger-eye
Berries cast dark
Hooks—
 
Black sweet blood mouthfuls,
Shadows.
Something else
 
Hauls me through air—
Thighs, hair;
Flakes from my heels.
 
White
Godiva, I unpeel—
Dead hands, dead stringencies.
 
And now
I Foam to wheat, a glitter of seas.
The child’s cry
 
Melts in the wall.
And I
Am the arrow,
 
The dew that flies
Suicidal, at one with the drive
Into the red
 
Eye, the cauldron of morning.
There is nothing else like this in English; it is, I think, a perfect poem, perfect in its excesses and stray blasphemies (that “nigger-eye”), which make Plath Plath—that is to say, dangerous, heedless, a menace, and irresistible. The greatest thing in it, though, is a detail whose uncanniness will strike any new parent: “The child’s cry / Melts in the wall.”
 
The feeling of being inside the addled sensorium of a new mother—prey to the wild swings of mood, the flare-ups of unforeseen tenderness and rage—is inextricable from Plath’s sense of the urgency of passing time, time that, in “Ariel,” she runs toward and into, not away from or alongside of, as poets are supposed to do. That “child’s cry” was a cry, of course, for her, for Plath. In the most straightforward way, it brought “art” and “life,” those bedraggled abstractions, into real conflict. To master it in an image that brilliant is only a temporary solution, and so the poem careens to a close upon the word “suicidal,” an odd figurative occurrence of a word whose literal meaning Plath took very seriously.
 
“Melt” is the genius stroke. She uses it elsewhere, too, to describe the sound of crying. In “Lady Lazarus,” one of her best-known poems, Plath calls herself a “Pure gold baby / that melts to a shriek.” What makes “melt” so good in “Ariel,” though, is its materiality: the child’s cry from the adjoining room happens inside the wall, not in Plath’s ear or the child’s mouth. It is one of many details in “Ariel” that bring Plath’s surroundings to life; probably, there is no more vivid rendering in poetry of what it is like to share a small house or apartment with young children. (Coleridge’s “Frost at Midnight” is an important antecedent.) The Plaths’ house in Devon and their flat in London are brightly present in this poetry: the rose curtains, the kitchen knives, the “soft rugs / The last of Victoriana.”
 
Nick and the Candlestick” is, for me, Plath’s greatest poem. Like “Ariel,” you can reduce it to show how much it dwells and thrives in excess. Plath, “a miner” in the blue light of dawn, wakes to check on her son, and finds him in some bonkers position in his crib. I have discovered my own children (one of them named Nicholas, partly after this poem) asleep standing up against their crib walls and even upside down, their small faces smashed against the mattress, snoozing blissfully. Each time I found them this way, I quoted Plath: “O love, how did you get here?” That is, of course, a question not only about position but about origin. “Nick and the Candlestick” redoes the birth of little Nicholas Hughes as the birth of Christ, an event that resets time. The eight lines near its middle strike me as some of the most compassionate remarks ever made about a child:
O love, how did you get here?
O embryo
 
Remembering, even in sleep,
Your crossed position.
The blood blooms clean
 
In you, ruby.
The pain
You wake to is not yours.
A time of day, dawn, made sharp by anticipated interruption; a house animated by children, their happiness, their demands, their balloons and playthings; the potential for violence innate in all beauty, as well as the awful beauty of violence; the feeling of elation at filling a house with the clacking of a typewriter, and the fear of the silence when the typing ends: these elements are my personal “Ariel,” and I tire of the more rhetorical and showy poems—“Daddy,” “The Applicant,” “Lady Lazarus”—upon which Plath made her notorious name. “Ariel” ends with a poem, “Words,” about the season that T. S. Eliot called “midwinter spring” and Wallace Stevens called “the earliest end of winter”: March, when, in New England (a region all three poets share), the sap runs. Plath’s keystrokes in the quiet house are like “Axes / After whose stroke the wood rings.” Before, echoing away from her, they become like horses’ “indefatigable hoof taps”—“riderless,” as in a funeral procession. Add to the available accounts of Plath (there are so many) this, please: nobody brought a house to life the way she did. “Ariel,” despite the tragedy that attends it, is a book with much joy between its covers.
 
Dan Chiasson’s fifth book, “Bicentennial,” will appear next year from Knopf.
Photograph: Bettmann/Corbis.
 
 
 
 

Tuesday, February 12, 2013

Sylvia Plath: The Stigma of Writing and Mental Illness


Sylvia Plath


 


I’m told that one of my grandmothers suffered from what must have been postpartum depression. She was prescribed Miltowns in the forties, and hid an opiate addiction for more than fifty years. On the same branch of my family tree is an aunt who ended her life. Everyone who would know the details of either story is dead.
 
Many somber words have been intoned about the taboo surrounding mental illness, recently and notably by former congressman Patrick J. Kennedy this past January, soon after the shootings in Newtown. “If we’re going to get rid of the stigma—one of the great civil-rights challenges of our time—we need more discussion in the real world, and less shame by those suffering with mental illness, or the loved ones around them,” he wrote, in an essay published by The Daily Beast.
 
Until recently in human history, mental illness was indeed a stigma, discussed in whispers with the vocabulary of shame. To varying degrees, however, these whispers have always been accompanied confidently by the vocabulary of pride.
 
In her 1978 essay “Illness As Metaphor,” Susan Sontag wrote about the received ideas that surrounded tuberculosis in the nineteenth century, and cancer in the twentieth. The tubercular character was vaunted as “sensitive, creative, a being apart.” She added, “In the twentieth century, the repellent, harrowing disease that is made the index of a superior sensitivity, the vehicle of ‘spiritual’ feelings and ‘critical’ discontent, is insanity.”
 
Indeed, wherever I go in the twenty-first century, people are proudly mentally ill, and conversations about mental illness invoke the idea of specialness and the stereotypical mad genius. Contemporary scripted TV advertises the benefits of disordered thought, perception, and behavior, from the associative manias of the bipolar C.I.A. officer Carrie Mathison on “Homeland” to the precise memory of the phobic, obsessive-compulsive private detective on the eponymous “Monk.” Unusual brains are shown to correlate with creative intelligence and exceptional cognitive sensitivity. Stereotypes of shameful weakness come far behind, if at all.
 
Most educated people can name half a dozen poets who are more famous for their messy lives and deaths than for their poems. The short lives of Shelley and Byron comprised several suicidal lovers and a half-dozen unfortunate children, all adopted or dead by age five. Deaf, miserable Beethoven; van Gogh and his severed ear; Hemingway and his shotgun; Poe in his gutter; Woolf in her heavy raincoat. The narratives endure because they align with the popular understanding of what it is to be an artist.
 
* * *
 
Sylvia Plath, who died fifty years ago today, attended my high school, Gamaliel Bradford Senior High, in Wellesley, Massachusetts. She graduated in 1950, and when I graduated in 1992 she was still the most famous person ever to have gone there. Her long shadow remained, decades after her death, and the writing prize was named for her.
 
She’d sat in the back right-hand corner of Room 200, the room where Wilbury Crockett had taught his English courses. We all knew it. I often ate lunch by myself, in Sylvia’s seat, when the room was empty—not because it was her seat but because it was the seat furthest from the door. I never read her poems. I didn’t like the idea of poetry. I liked the idea of long books that were impossible to understand, and I read Pynchon’s novels laboriously, consulting multiple reference books as I inched down the dense pages. Plath had been dead longer than I’d been alive, but we didn’t count the years. She was ageless and occupied all history.
 
Mr. Crockett, a legendary teacher whose written comments on Plath’s poems allegedly first encouraged her to become a poet, retired when I was in kindergarten, but when he was seventy-eight he visited my eleventh-grade English class. Our English teacher had prepared us to receive his great wisdom. Most important of all, she reminded us that he had been the teacher of Sylvia Plath.
 
What never seemed strange to me until much later is that Plath’s poems weren’t taught to us in high school; only her suicide was taught to us. A lady, who had lived on Elmwood Road, across the street from my elementary school, had become a poet and become inconsolable and stuck her head in an oven. The books we were assigned to read for our English classes were tedious novels about boarding school and dated plays about the American Dream. Our frowsy English teacher who had invited Crockett to speak assigned each of us to read a different Dylan Thomas poem, and we each presented our poem to the class, and that was it for our education in poetry.
 
A minute into Crockett’s presentation, a straight-A student made a sound. Did he mutter something? Whatever Crockett thought he’d heard, it lit a fuse. We sat silent while the great man raged. In our shame we knew Crockett had chosen the wrong boy to castigate—he was humorless and inoffensive. That the boy would have insulted an honored visitor is unimaginable. Crockett screamed that we had rejected a great gift, and that we were worthless. Worthless! He strode out of the room. Two years later, he died, and our sparse little school library was named in his honor.
 
* * *
 
Despite having begun college determined to become a physician, I failed Chem 10 and, after a cascade of results, went to writing school instead. My first poetry collection was published modestly by a small press when I was twenty-seven. A few poems found their way into anthologies. I worked part-time as a copy editor and ate a lot of oatmeal.
 
After my book came out, my former college boyfriend said, “At least you can go nuts, now that you’ve become a real writer.” Like every recent college graduate I knew, bringing up the rear of Generation X, he yearned to check out and waste some serious time. Despite his classics degree he’d become a management consultant, though, and, as such, he simply couldn’t find his way into the seemingly exclusive and glamorous milieu of mental illness. Was he depressed? Perhaps, but he couldn’t conceive of it as a possibility—not because of the taboo but because he didn’t believe he’d fulfilled the prerequisites. Management consultants drank. They didn’t take antidepressants. They weren’t interesting enough to go nuts. Going nuts was a point of pride. You had to train for it.
 
One of my graduate-school colleagues used to boast about his antidepressant prescription. “I’m crazy!” he’d squeak at parties. A little depression? It probably was the most interesting thing about him. Fifteen years later, he publishes workmanlike best-sellers. Several of the poets with whom I went to school, clinging to modest functional abilities, are too mentally ill even to know they could be boasting about being mentally ill. You will never hear of them.
 
Shortly after I earned my degree, caught in a constellation of simultaneous disappointments, I found myself in a locked psychiatric ward. One of the social workers spoke excitedly about the therapist he wanted me to see after I was released: “You’ll love her! She’s crazy, just absolutely crazy!”
 
I remember responding to the social worker as coolly as I could while pushing down hard on a weeping rage: “I’m not sure we share the same tastes.” “What do you mean?” he asked in his best therapist’s voice, his little eyes open wide to indicate he cared. I tried to explain why standing around in a circle holding hands and talking about my feelings made me want to hang myself. Squinting, as if calling out from a high pulpit, he said, “Standing around in a circle holding hands is my favorite thing to do.”
 
Treating mental illness is an economic, and therefore practical, problem. But more fundamentally it is a problem of rhetoric and therefore also an abstract one. Before we can address it, we must speak about it, and the vocabulary we use is highly polarized. On one hand, the sufferer is responsible for getting over the shameful condition; on the other, the sufferer is a mad genius whose quirks and foibles demand respect. Seldom is mental illness just illness.
 
In order to develop workable policy serving those functionally impaired by mental illness, we need to learn to talk about it without recourse to the broad brushes of its existing metaphors. What if we could imagine a mentally ill person as neither a potentially violent simpleton nor a mad genius but simply a person with an illness that might be diagnosed, treated, even cured?
 
I expect that history might solve the problem all by itself, now that the very condition of illness has moved from a strictly medical milieu to a capitalist one. As far as the drug companies care, mental illnesses provide just another opportunity to sell pills to impressionable consumers. When I visit my psychiatrist, more often than not there sits a smartly suited young person with a full briefcase. Sometimes it is a man, sometimes a woman, but the suit is always navy blue. The person does not look tempted to sit upon the lap of the enormous stuffed bear I call Flat-Bear, who sits in the corner, against the wall, his lap increasingly grubby and compressed. The person enters and leaves the doctor’s office briskly, in a few minutes. On my bad days, I am sure I would buy whatever he is selling, and that psychotropic medications will become the twenty-first century’s bottled shampoo.
 
That the medical establishment is in league with the pharmaceutical companies seems inevitable and in fact has been widely observed. It seems dubious that the language of commerce could be a positive influence, but brisk business feels like progress beyond the language of myth.
 
And, even without the help of commerce, time wears away at myth and everything else. Plath’s suicide at thirty, after publishing just one volume of poems, invited the stereotype of the mad poetess, the wife betrayed; it was impossible to read the posthumous publications without considering the biography. But in the fifty years since her death the myth has dimmed; the work endures.
 
The woman is perfected.
Her dead

Saturday, February 2, 2013

Anne Bradstreet - The Four Humours in Man's Constitution

Anne Bradstreet was the first woman to be recognized as an accomplished New World Poet. Her volume of poetry The Tenth Muse Lately Sprung Up in America ... received considerable favorable attention when it was first published in London in 1650. Eight years after it appeared it was listed by William London in his Catalogue of the Most Vendible Books in England, and George III is reported to have had the volume in his library. Bradstreet's work has endured, and she is still considered to be one of the most important early American poets.
 
The first section of The Tenth Muse ... includes four long poems, known as the quaternions:
 
"The Four Elements,"
"The Four Humors of Man,"
"The Four Ages of Man,"
"The Four Seasons"
 
Each poem consists of a series of orations; the first by earth, air, fire, and water; the second by choler, blood, melancholy, and flegme; the third by childhood, youth, middle age, and old age; the fourth by spring, summer, fall, and winter. In these quaternions Bradstreet demonstrates a mastery of physiology, anatomy, astronomy, Greek metaphysics, and the concepts of medieval and Renaissance cosmology. Although she draws heavily on Sylvester's translation of du Bartas and Helkiah Crooke's anatomical treatise Microcosmographia (1615), Bradstreet's interpretation of their images is often strikingly dramatic. Sometimes she uses material from her own life in these historical and philosophical discourses.
 
- The Poetry Foundation

The Tenth Muse Lately Sprung Up in America,
printed at London, 1650


The four Humours in Man's Constitution
by Anne Bradstreet, c.1612-1672


[Introduction]

The former four now ending their discourse,
Ceasing to vaunt their good, or threat their force.
Lo other four step up, crave leave to show
The native qualityes that from them flow:
But first they wisely shew'd their high descent,
Each eldest daughter to each Element.
Choler was own'd by fire, and Blood by air,
Earth knew her black swarth child, water her fair:
All having made obeysance to each Mother,
Had leave to speak, succeeding one the other:
But 'mongst themselves they were at variance,
Which of the four should have predominance.
Choler first hotly claim'd right by her mother,
Who had precedency of all the other:
But Sanguine did disdain what she requir'd,
Pleading her self was most of all desir'd.
Proud Melancholy more envious then the rest,
The second, third or last could not digest.
She was the silentest of all the four,
Her wisdom spake not much, but thought the more
Mild Flegme did not contest for chiefest place,
Only she crav'd to have a vacant space.
Well, thus they parle and chide; but to be brief,
Or will they, nill they, Choler will be chief.
They seing her impetuosity
At present yielded to necessity.
 
 
Choler
 
To shew my high descent and pedegree,
Your selves would judge but vain prolixity;
It is acknowledged from whence I came,
It shall suffice to shew you what I am,
My self and mother one, as you shall see,
But shee in greater, I in less degree.
We both once Masculines, the world doth know,
Now Feminines awhile, for love we owe
Unto your Sisterhood, which makes us render
Our noble selves in a less noble gender.
Though under Fire we comprehend all heat,
Yet man for Choler is the proper seat:
I in his heart erect my regal throne,
Where Monarch like I play and sway alone.
Yet many times unto my great disgrace
One of your selves are my Compeers in place,
Where if your rule prove once predominant,
The man proves boyish, sottish, ignorant:
But if you yield subservience unto me,
I make a man, a man in th'high'st degree:
Be he a souldier, I more fence his heart
Then iron Corslet 'gainst a sword or dart.
What makes him face his foe without appal,
To storm a breach, or scale a city wall,
In dangers to account himself more sure
Then timerous Hares whom Castles do immure?
Have you not heard of worthyes, Demi-Gods?
Twixt them and others what is't makes the odds
But valour? whence comes that? from none of you,
Nay milksops at such brunts you look but blew.
Here's sister ruddy, worth the other two,
Who much will talk, but little dares she do,
Unless to Court and claw, to dice and drink,
And there she will out-bid us all, I think,
She loves a fiddle better then a drum,
A Chamber well, in field she dares not come,
She'l ride a horse as bravely as the best,
And break a staff, provided 'be in jest;
But shuns to look on wounds, & blood that's spilt,
She loves her sword only because its gilt.
Then here's our sad black Sister, worse then you.
She'l neither say she will, nor will she doe;
But peevish Malecontent, musing sits,
And by misprissions like to loose her witts:
If great perswasions cause her meet her foe,
In her dull resolution she's so slow,
To march her pace to some is greater pain
Then by a quick encounter to be slain.
But be she beaten, she'l not run away,
She'l first advise if't be not best to stay.
Now let's give cold white sister flegme her right,
So loving unto all she scorns to fight:
If any threaten her, she'l in a trice
Convert from water to congealed ice:
Her teeth will chatter, dead and wan's her face,
And 'fore she be assaulted, quits the place.
She dares not challeng, if I speak amiss,
Nor hath she wit or heat to blush at this.
Here's three of you all see now what you are,
Then yield to me preheminence in war.
Again who fits for learning, science, arts?
Who rarifies the intellectual parts:
From whence fine spirits flow and witty notions:
But tis not from our dull, slow sisters motions:
Nor sister sanguine, from thy moderate heat,
Poor spirits the Liver breeds, which is thy seat.
What comes from thence, my heat refines the same
And through the arteries sends it o're the frame:
The vital spirits they're call'd, and well they may
For when they fail, man turns unto his clay.
The animal I claim as well as these,
The nerves, should I not warm, soon would they freeze
But flegme her self is now provok'd at this
She thinks I never shot so far amiss.
The brain she challengeth, the head's her seat;
But know'ts a foolish brain that wanteth heat.
My absence proves it plain, her wit then flyes
Out at her nose, or melteth at her eyes.
Oh who would miss this influence of thine
To be distill'd, a drop on every Line?
Alas, thou hast no Spirits; thy Company
Will feed a dropsy, or a Tympany,
The Palsy, Gout, or Cramp, or some such dolour:
Thou wast not made, for Souldier or for Scholar;
Of greazy paunch, and bloated cheeks go vaunt,
But a good head from these are dissonant.
But Melancholy, wouldst have this glory thine,
Thou sayst thy wits are staid, subtil and fine;
'Tis true, when I am Midwife to thy birth
Thy self's as dull, as is thy mother Earth:
Thou canst not claim the liver, head nor heart
Yet hast the Seat assign'd, a goodly part
The sinke of all us three, the hateful Spleen
Of that black Region, nature made thee Queen;
Where pain and sore obstruction thou dost work,
Where envy, malice, thy Companions lurk.
If once thou'rt great, what follows thereupon
But bodies wasting, and destruction?
So base thou art, that baser cannot be,
Th'excrement adustion of me.
But I am weary to dilate your shame,
Nor is't my pleasure thus to blur your name,
Only to raise my honour to the Skies,
As objects best appear by contraries.
But Arms, and Arts I claim, and higher things,
The princely qualities befitting Kings,
Whose profound heads I line with policies,
They'r held for Oracles, they are so wise,
Their wrathful looks are death their words are laws
Their Courage it foe, friend, and Subject awes;
But one of you, would make a worthy King
Like our sixth Henry (that same virtuous thing)
That when a Varlet struck him o're the side,
Forsooth you are to blame, he grave reply'd.
Take Choler from a Prince, what is he more
Then a dead Lion, by Beasts triumph'd o're.
Again you know, how I act every part
By th'influence, I still send from the heart:
It's nor your Muscles, nerves, nor this nor that
Do's ought without my lively heat, that's flat:
Nay th'stomack magazine to all the rest
Without my boyling heat cannot digest:
And yet to make my greatness, still more great
What differences, the Sex? but only heat.
And one thing more, to close up my narration
Of all that lives, I cause the propagation.
I have been sparings what I might have said
I love no boasting, that's but Childrens trade.
To what you now shall say I will attend,
And to your weakness gently condescend.
 
 
Blood
 
Good Sisters, give me leave, as is my place
To vent my grief, and wipe off my disgrace:
Your selves may plead your wrongs are no whit less
Your patience more then mine, I must confess
Did ever sober tongue such language speak,
Or honesty such tyes unfriendly break?
Dost know thy self so well us so amiss?
Is't arrogance or folly causeth this?
Ile only shew the wrong thou'st done to me,
Then let my sisters right their injury.
To pay with railings is not mine intent,
But to evince the truth by Argument:
I will analyse this thy proud relation
So full of boasting and prevarication,
Thy foolish incongruityes Ile show,
So walk thee till thou'rt cold, then let thee go.
There is no Souldier but thy self (thou sayest,)
No valour upon Earth, but what thou hast
Thy silly provocations I despise,
And leave't to all to judge, where valour lies
No pattern, nor no pattron will I bring
But David, Judah's most heroick King,
Whose glorious deeds in Arms the world can tell,
A rosie cheek Musitian thou know'st well;
He knew well how to handle Sword and Harp,
And how to strike full sweet, as well as sharp,
Thou laugh'st at me for loving merriment,
And scorn'st all Knightly sports at Turnament.
Thou sayst I love my Sword, because it's gilt,
But know, I love the Blade, more then the Hill,
Yet do abhor such temerarious deeds,
As thy unbridled, barbarous Choler breeds:
Thy rudeness counts good manners vanity,
And real Complements base flattery.
For drink, which of us twain like it the best,
Ile go no further then thy nose for test:
Thy other scoffs, not worthy of reply
Shall vanish as of no validity:
Of thy black Calumnies this is but part,
But now Ile shew what souldier thou art.
And though thou'st us'd me with opprobrious spight
My ingenuity must give thee right.
Thy choler is but rage when tis most pure,
But usefull when a mixture can endure;
As with thy mother fire, so tis with thee,
The best of all the four when they agree:
But let her leave the rest, then I presume
Both them and all things else she would consume.
VVhilst us for thine associates thou tak'st,
A Souldier most compleat in all points mak'st:
But when thou scorn'st to take the help we lend,
Thou art a Fury or infernal Fiend.
Witness the execrable deeds thou'st done,
Nor sparing Sex nor Age, nor Sire nor Son;
To satisfie thy pride and cruelty,
Thou oft hast broke bounds of Humanity,
Nay should I tell, thou would'st count me no blab,
How often for the lye, thou'st given the stab.
To take the wall's a sin of so high rate,
That nought but death the same may expiate,
To cross thy will, a challenge doth deserve
So shed'st that blood, thou'rt bounden to preserve
Wilt thou this valour, Courage, Manhood call:
No, know 'tis pride most diabolibal.
If murthers be thy glory, tis no less,
Ile not envy thy feats, nor happiness:
But if in fitting time and place 'gainst foes
For countreys good thy life thou dar'st expose,
Be dangers n'er so high, and courage great,
Ile praise that prowess, fury, Choler, heat:
But such thou never art when all alone,
Yet such when we all four are joyn'd in one.
And when such thou art, even such are we,
The friendly Coadjutors still of thee.
Nextly the Spirits thou dost wholly claim,
Which nat'ral, vital, animal we name:
To play Philosopher I have no list,
Nor yet Physitian, nor Anatomist,
For acting these, l have no will nor Art,
Yet shall with Equity, give thee thy part
For natural, thou dost not much contest;
For there is none (thou sayst) if some not best;
That there are some, and best, I dare averre
Of greatest use, if reason do not erre:
What is there living, which do'nt first derive
His Life now Animal, from vegetive:
If thou giv'st life, I give the nourishment,
Thine without mine, is not, 'tis evident:
But I without thy help, can give a growth
As plants trees, and small Embryon know'th
And if vital Spirits, do flow from thee
I am as sure, the natural, from me:
Be thine the nobler, which I grant, yet mine
Shall justly claim priority of thine.
I am the fountain which thy Cistern fills
Through warm blew Conduits of my venial rills:
What hath the heart, but what's sent from the liver
If thou'rt the taker, I must be the giver.
Then never boast of what thou dost receive:
For of such glory I shall thee bereave.
But why the heart should be usurp'd by thee,
I must confess seems something strange to me:
The spirits through thy heat made perfect are,
But the Materials none of thine, that's clear:
Their wondrous mixture is of blood and air,
The first my self, second my mother fair.
But Ile not force retorts, nor do thee wrong,
Thy fi'ry yellow froth is mixt among,
Challeng not all, 'cause part we do allow;
Thou know'st I've there to do as well as thou:
But thou wilt say I deal unequally,
Their lives the irascible faculty,
Which without all dispute, is Cholers own;
Besides the vehement heat, only there known
Can be imputed, unto none but Fire
Which is thy self, thy Mother and thy Sire
That this is true, I easily can assent
If still you take along my Aliment;
And let me be your partner which is due,
So shall I give the dignity to you:
Again, Stomacks Concoction thou dost claim,
But by what right, nor do'st, nor canst thou name
Unless as heat, it be thy faculty,
And so thou challengest her property.
The help she needs, the loving liver lends,
Who th'benefit o'th' whole ever intends
To meddle further I shall be but shent,
Th'rest to our Sisters is more pertinent;
Your slanders thus refuted takes no place,
Nor what you've said, doth argue my disgrace,
Now through your leaves, some little time I'l spend
My worth in humble manner to commend
This, hot, moist nutritive humour of mine
When 'tis untaint, pure, and most genuine
Shall chiefly take the place, as is my due
Without the least indignity to you.
Of all your qualities I do partake,
And what you single are, the whole I make
Your hot, moist, cold, dry natures are but four,
I moderately am all, what need I more;
As thus, if hot then dry, if moist, then cold,
If this you cann't disprove, then all I hold
My virtues hid, I've let you dimly see
My sweet Complection proves the verity.
This Scarlet die's a badge of what's within
One touch thereof, so beautifies the skin:
Nay, could I be, from all your tangs but pure
Mans life to boundless Time might still endure.
But here one thrusts her heat, wher'ts not requir'd
So suddenly, the body all is fired,
And of the calme sweet temper quite bereft,
Which makes the Mansion, by the Soul soon left.
So Melancholy seizes on a man,
With her unchearful visage, swarth and wan,
The body dryes, the mind sublime doth smother,
And turns him to the womb of's earthy mother:
And flegm likewise can shew her cruel art,
With cold distempers to pain every part:
The lungs she rots, the body wears away,
As if she'd leave no flesh to turn to clay,
Her languishing diseases, though not quick
At length demolishes the Faberick,
All to prevent, this curious care I take,
In th'last concoction segregation make
Of all the perverse humours from mine own,
The bitter choler most malignant known
I turn into his Cell close by my side
The Melancholy to the Spleen t'abide:
Likewise the whey, some use I in the veins,
The overplus I send unto the reins:
But yet for all my toil, my care and skill,
Its doom'd by an irrevocable will
That my intents should meet with interruption,
That mortal man might turn to his corruption.
I might here shew the nobleness of mind
Of such as to the sanguine are inclin'd,
They're liberal, pleasant, kind and courteous,
And like the Liver all benignious.
For arts and sciences they are the fittest;
And maugre Choler still they are the wittiest:
With an ingenious working Phantasie,
A most voluminous large Memory,
And nothing wanting but Solidity.
But why alas, thus tedious should I be,
Thousand examples you may daily see.
If time I have transgrest, and been too long,
Yet could not be more brief without much wrong;
I've scarce wip'd off the spots proud choler cast,
Such venome lies in words, though but a blast:
No braggs i've us'd, to you I dare appeal,
If modesty my worth do not conceal.
I've us'd no bittererss nor taxt your name,
As I to you, to me do ye the same.
 
 
Melancholy
 
He that with two Assailants hath to do,
Had need be armed well and active too.
Especially when friendship is pretended,
That blow's most deadly where it is intended.
Though choler rage and rail, I'le not do so,
The tongue's no weapon to assault a foe:
But sith we fight with words, we might be kind
To spare our selves and beat the whistling wind,
Fair rosie sister, so might'st thou scape free;
I'le flatter for a time as thou didst me:
But when the first offender I have laid,
Thy soothing girds shall fully be repaid.
But Choler be thou cool'd or chaf'd, I'le venter,
And in contentions lists now justly enter.
What mov'd thee thus to vilifie my name,
Not past all reason, but in truth all shame:
Thy fiery spirit shall bear away this prize,
To play such furious pranks I am too wise:
If in a Souldier rashness be so precious,
Know in a General tis most pernicious.
Nature doth teach to shield the head from harm,
The blow that's aim'd thereat is latcht by th'arm.
When in Batalia my foes I face
I then command proud Choler stand thy place,
To use thy sword, thy courage and thy art
There to defend my self, thy better part.
This wariness count not for cowardize,
He is not truly valiant that's not wise.
It's no less glory to defend a town,
Then by assault to gain one not our own;
And if Marcellus bold be call'd Romes sword,
Wise Fabius is her buckler all accord:
And if thy hast my slowness should not temper,
'Twere but a mad irregular distemper;
Enough of that by our sisters heretofore,
Ile come to that which wounds me somewhat more
Of learning, policy thou wouldst bereave me,
But's not thine ignorance shall thus deceive me:
What greater Clark or Politician lives,
Then he whose brain a touch my humour gives?
What is too hot my coldness doth abate,
What's diffluent I do consolidate.
If I be partial judg'd or thought to erre,
The melancholy snake shall it aver,
Whose cold dry head more subtilty doth yield,
Then all the huge beasts of the fertile field.
Again thou dost confine me to the spleen,
As of that only part I were the Queen,
Let me as well make thy precincts the Gall,
So prison thee within that bladder small:
Reduce the man to's principles, then see
If I have not more part then all you three:
What is within, without, of theirs or thine,
Yet time and age shall soon declare it mine.
When death doth seize the man your stock is lost,
When you poor bankrupts prove then have I most.
You'l say here none shall e're disturb my right,
You high born from that lump then take your flight.
Then who's mans friend, when life & all forsakes?
His Mother mine, him to her womb retakes:
Thus he is ours, his portion is the grave,
But while he lives, I'le shew what part I have:
And first the firm dry bones I justly claim,
The strong foundation of the stately frame:
Likewise the usefull Slpeen, though not the best,
Yet is a bowel call'd well as the rest:
The Liver, Stomack, owe their thanks of right,
The first it drains, of th'last quicks appetite.
Laughter (thô thou say malice) flows from hence,
These two in one cannot have residence.
But thou most grosly dost mistake to think
The Spleen for all you three was made a sink,
Of all the rest thou'st nothing there to do,
But if thou hast, that malice is from you.
Again you often touch my swarthy hue,
That black is black, and I am black tis true;
But yet more comely far I dare avow,
Then is thy torrid nose or brazen brow.
But that which shews how high your spight is bent
Is charging me to be thy excrement:
Thy loathsome imputation I defie,
So plain a slander needeth no reply.
When by thy heat thou'st bak'd thy self to crust,
And so art call'd black Choler or adust,
Thou witless think'st that I am thy excretion,
So mean thou art in Art as in discretion:
But by your leave I'le let your greatness see
What Officer thou art to us all three,
The Kitchin Drudge, the cleanser of the sinks
That casts out all that man e're eats or drinks:
If any doubt the truth whence this should come,
Shew them thy passage to th'Duodenum;
Thy biting quality still irritates,
Till filth and thee nature exonerates:
If there thou'rt stopt, to th'Liver thou turn'st in,
And thence with jaundies saffrons all the skin.
No further time Ile spend in confutation,
I trust I've clear'd your slanderous imputation.
I now speak unto all, no more to one,
Pray hear, admire and learn instruction.
My virtues yours surpass without compare,
The first my constancy that jewel rare:
Choler's too rash this golden gift to hold,
And Sanguine is more fickle manifold,
Here, there her restless thoughts do ever fly,
Constant in nothing but unconstancy.
And what Flegme is, we know, like to her mother,
Unstable is the one, and so the other;
With me is noble patience also found,
Impatient Choler loveth not the sound,
What sanguine is, she doth not heed nor care,
Now up, now down, transported like the Air:
Flegme's patient because her nature's tame;
But I, by virtue do acquire the same.
My Temperance, Chastity is eminent,
But these with you, are seldome resident;
Now could I stain my ruddy Sisters face
With deeper red, to shew you her dsgrace,
But rather I with silence vaile her shame
Then cause her blush, while I relate the same.
Nor are ye free from this inormity,
Although she bear the greatest obloquie,
My prudence, judgement, I might now reveal
But wisdom 'tis my wisdome to conceal.
Unto diseases not inclin'd as you,
Nor cold, nor hot, Ague nor Plurisie,
Nor Cough, nor Quinsey, nor the burning Feaver,
I rarely feel to act his fierce endeavour;
My sickness in conceit chiefly doth lye,
What I imagine that's my malady.
Chymeraes strange are in my phantasy,
And things that never were, nor shall I see
I love not talk, Reason lies not in length,
Nor multitude of words argues our strength;
I've done pray sister Flegme proceed in Course,
We shall expect much sound, but little force.
 
 
Flegme
 
Patient I am, patient i'd need to be,
To bear with the injurious taunts of three,
Though wit I want, and anger I have less,
Enough of both, my wrongs now to express
I've not forgot, how bitter Choler spake
Nor how her gaul on me she causeless brake;
Nor wonder 'twas for hatred there's not small,
Where opposition is Diametrical.
To what is Truth I freely will assent,
Although my Name do suffer detriment,
What's slanderous repell, doubtful dispute,
And when I've nothing left to say be mute.
Valour I want, no Souldier am 'tis true,
I'le leave that manly Property to you;
I love no thundring guns, nor bloody wars,
My polish'd Skin was not ordain'd for Skarrs:
But though the pitched field I've ever fled,
At home the Conquerours have conquered.
Nay, I could tell you what's more true then meet,
That Kings have laid their Scepters at my feet;
When Sister sanguine paints my Ivory face:
The Monarchs bend and sue, but for my grace
My lilly white when joyned with her red,
Princes hath slav'd, and Captains captived,
Country with Country, Greece with Asia fights
Sixty nine Princes, all stout Hero Knights.
Under Troys walls ten years will wear away,
Rather then loose one beauteous Helena.
But 'twere as vain, to prove this truth of mine
As at noon day, to tell the Sun doth shine.
Next difference that 'twixt us twain doth lye
Who doth possess the brain, or thou or I?
Shame forc'd the say, the matter that was mine,
But the Spirits by which it acts are thine:
Thou speakest Truth, and I can say no less,
Thy heat doth much, I candidly confess;
Yet without ostentation I may say,
I do as much for thee another way:
And though I grant, thou art my helper here,
No debtor I because it's paid else where.
With all your flourishes, now Sisters three
Who is't that dare, or can, compare with me,
My excellencies are so great, so many,
I am confounded; fore I speak of any:
The brain's the noblest member all allow,
Its form and Scituation will avow,
Its Ventricles, Membranes and wondrous net,
Galen, Hippocrates drive to a set;
That Divine Ofspring the immortal Soul
Though it in all, and every part be whole,
Within this stately place of eminence,
Doth doubtless keep its mighty residence.
And surely, the Soul sensitive here lives,
Which life and motion to each creature gives,
The Conjugation of the parts, to th'braine
Doth shew, hence flow the pow'rs which they retain
Within this high Built Cittadel, doth lye
The Reason, fancy, and the memory;
The faculty of speech doth here abide,
The Spirits animal, from hence do slide:
The five most noble Senses here do dwell;
Of three it's hard to say, which doth excell.
This point now to discuss, 'longs not to me,
I'le touch the sight, great'st wonder of the three;
The optick Nerve, Coats, humours all are mine,
The watry, glassie, and the Chrystaline;
O mixture strange! O colour colourless,
Thy perfect temperament who can express:
He was no fool who thought the soul lay there,
Whence her affections passions speak so clear.
O good, O bad, O true, O traiterous eyes
What wonderments within your Balls there lyes,
Of all the Senses sight shall be the Queen;
Yet some may wish, O had mine eyes ne're seen.
Mine, likewise is the marrow, of the back,
Which runs through all the Spondles of the rack,
It is the substitute o'th royal brain,
All Nerves, except seven pair, to it retain.
And the strong Ligaments from hence arise,
Which joynt to joynt, the intire body tyes.
Some other parts there issue from the Brain,
Whose worth and use to tell, I must refrain:
Some curious learned Crooke, may these reveal
But modesty, hath charg'd me to conceal
Here's my Epitome of excellence:
For what's the Brains is mine by Consequence.
A foolish brain (quoth Choler) wanting heat
But a mad one say I, where 'tis too great,
Phrensie's worse then folly, one would more glad
With a tame fool converse then with a mad;
For learning then my brain is not the fittest,
Nor will I yield that Choler is the wittiest.
Thy judgement is unsafe, thy fancy little,
For memory the sand is not more brittle;
Again, none's fit for Kingly state but thou,
If Tyrants be the best, I le it allow:
But if love be as requisite as fear,
Then thou and I must make a mixture here.
Well to be brief, I hope now Cholers laid,
And I'le pass by what Sister sanguine said.
To Melancholy I le make no reply,
The worst she said was instability,
And too much talk, both which I here confess
A warning good, hereafter I'le say less.
Let's now be friends; its time our spight were spent,
Lest we too late this rashness do repent,
Such premises will force a sad conclusion,
Unless we agree, all falls into confusion.
Let Sangine with her hot hand Choler hold,
To take her moist my moisture will be bold:
My cold, cold melancholy hand shall clasp;
Her dry, dry Cholers other hand shall grasp.
Two hot, two moist, two cold, two dry here be,
A golden Ring, the Posey VNITY.
Nor jarrs nor scoffs, let none hereafter see,
But all admire our perfect Amity
Nor be discern'd, here's water, earth, air, fire,
But here a compact body, whole intire.
This loving counsel pleas'd them all so well
That flegm was judg'd for kindness to excell.
 
 
 
 
 
 

Anne Bradstreet - The Four Seasons of the Year

Anne Bradstreet was the first woman to be recognized as an accomplished New World Poet. Her volume of poetry The Tenth Muse Lately Sprung Up in America ... received considerable favorable attention when it was first published in London in 1650. Eight years after it appeared it was listed by William London in his Catalogue of the Most Vendible Books in England, and George III is reported to have had the volume in his library. Bradstreet's work has endured, and she is still considered to be one of the most important early American poets.
 
The first section of The Tenth Muse ... includes four long poems, known as the quaternions:
 
"The Four Elements,"
"The Four Humors of Man,"
"The Four Ages of Man,"
"The Four Seasons"
 
Each poem consists of a series of orations; the first by earth, air, fire, and water; the second by choler, blood, melancholy, and flegme; the third by childhood, youth, middle age, and old age; the fourth by spring, summer, fall, and winter. In these quaternions Bradstreet demonstrates a mastery of physiology, anatomy, astronomy, Greek metaphysics, and the concepts of medieval and Renaissance cosmology. Although she draws heavily on Sylvester's translation of du Bartas and Helkiah Crooke's anatomical treatise Microcosmographia (1615), Bradstreet's interpretation of their images is often strikingly dramatic. Sometimes she uses material from her own life in these historical and philosophical discourses.
 
 
 
 
The Four Seasons of the Year
by Anne Bradstreet, c.1612-1672
 
Spring

Another four I've left yet to bring on,
Of four times four the last Quaternion,
The Winter, Summer, Autumn & the Spring,
In season all these Seasons I shall bring:
Sweet Spring like man in his Minority,
At present claim'd, and had priority.
With smiling face and garments somewhat green,
She trim'd her locks, which late had frosted been,
Nor hot nor cold, she spake, but with a breath,
Fit to revive, the nummed earth from death.
Three months (quoth she) are 'lotted to my share
March, April, May of all the rest most fair.
Tenth of the first, Sol into Aries enters,
And bids defiance to all tedious winters,
Crosseth the Line, and equals night and day,
(Stil adds to th'last til after pleasant May)
And now makes glad the darkned northern wights
Who for some months have seen but starry lights.
Now goes the Plow-man to his merry toyle,
He might unloose his winter locked soyl:
The Seeds-man too, doth lavish out his grain,
In hope the more he casts, the more to gain:
The Gardner now superfluous branches lops,
And poles erects for his young clambring hops.
Now digs then sowes his herbs, his flowers & roots
And carefully manures his trees of fruits.
The Pleiades their influence now give,
And all that seem'd as dead afresh doth live.
The croaking frogs, whom nipping winter kil'd
Like birds now chirp, and hop about the field,
The Nightingale, the black-bird and the Thrush
Now tune their layes, on sprayes of every bush.
The wanton frisking Kid, and soft-fleec'd Lambs
Do jump and play before their feeding Dams,
The tender tops of budding grass they crop,
They joy in what they have, but more in hope:
For though the frost hath lost his binding power,
Yet many a fleece of snow and stormy shower
Doth darken Sol's bright eye, makes us remember
The pinching North-west wind of cold December.
My second moneth is April, green and fair,
Of longer dayes, and a more temperate Air:
The Sun in Taurus keeps his residence,
And with his warmer beams glanceth from thence
This is the month whose fruitful showrs produces
All set and sown for all delights and uses:
The Pear, the Plum, and Apple-tree now flourish
The grass grows long the hungry beast to nourish.
The Primrose pale, and azure violet
Among the virduous grass hath nature set,
That when the Sun on's Love (the earth) doth shine
These might as lace set out her garment fine.
The fearfull bird his little house now builds
In trees and walls, in Cities and in fields.
The outside strong, the inside warm and neat;
A natural Artificer compleat.
The clocking hen her chirping chickins leads
With wings & beak defends them from the gleads
My next and last is fruitfull pleasant May,
Wherein the earth is clad in rich aray,
The Sun now enters loving Gemini,
And heats us with the glances of his eye,
Our thicker rayment makes us lay aside
Lest by his fervor we be torrifi'd.
All flowers the Sun now with his beams discloses,
Except the double pinks and matchless Roses.
Now swarms the busy, witty, honey-Bee,
VVhose praise deserves a page from more then me
The cleanly Huswifes Dary's now in th'prime,
Her shelves and firkins fill'd for winter time.
The meads with Cowslips, Honey-suckles dight,
One hangs his head, the other stands upright:
But both rejoyce at th'heavens clear smiling face,
More at her showers, which water them a space.
For fruits my Season yields the early Cherry,
The hasty Peas, and wholsome cool Strawberry.
More solid fruits require a longer time,
Each Season hath his fruit, so hath each Clime:
Each man his own peculiar excellence,
But none in all that hath preheminence.
Sweet fragrant Spring, with thy short pittance fly
Let some describe thee better then can I.
Yet above all this priviledg is thine,
Thy dayes still lengthen without least decline:


Summer

When Spring had done, the Summer did begin,
With melted tauny face, and garments thin,
Resembling Fire, Choler, and Middle age,
As Spring did Air, Blood, Youth in's equipage.
Wiping the sweat from of her face that ran,
With hair all wet she puffing thus began;
Bright June, July and August hot are mine,
In'th first Sol doth in crabbed Cancer shine.
His progress to the North now's fully done,
Then retrograde must be my burning Sun,
Who to his southward Tropick still is bent,
Yet doth his parching heat but more augment
Though he decline, because his flames so fair,
Have throughly dry'd the earth, and heat the air.
Like as an Oven that long time hath been heat,
Whose vehemency at length doth grow so great,
That if you do withdraw her burning store,
Tis for a time as fervent as before.
Now go those frolick Swains, the Shepherd Lads
To wash the thick cloth'd flocks with pipes full glad
In the cool streams they labour with delight
Rubbing their dirty coats till they look white:
Whose fleece when finely spun and deeply dy'd
With Robes thereof Kings have been dignifi'd.
Blest rustick Swains, your pleasant quiet life,
Hath envy bred in Kings that were at strife,
Careless of worldly wealth you sing and pipe,
Whilst they'r imbroyl'd in wars & troubles rise:
VVhich made great Bajazet cry out in's woes,
Oh happy shepherd which hath not to lose.
Orthobulus, nor yet Sebastia great,
But whist'leth to thy flock in cold and heat.
Viewing the Sun by day, the Moon by night
Endimions, Dianaes dear delight,
Upon the grass resting your healthy limbs,
By purling Brooks looking how fishes swims.
If pride within your lowly Cells ere haunt,
Of him that was Shepherd then King go vaunt.
This moneth the Roses are distil'd in glasses,
VVhose fragrant smel all made perfumes surpasses
The Cherry, Gooseberry are now in th'prime,
And for all sorts of Pease, this is the time.
July my next, the hott'st in all the year,
The sun through Leo now takes his Career,
VVhose flaming breath doth melt us from afar,
Increased by the star Canicular.
This Month from Julius Cæsar took its name,
By Romans celebrated to his fame.
Now go the Mowers to their slashing toyle,
The Meadowes of their riches to dispoyle,
VVith weary strokes, they take all in their way,
Bearing the burning heat of the long day.
The forks and Rakes do follow them amain,
VVhich makes the aged fields look young again.
The groaning Carts do bear away this prize.
To Stacks and Barns where it for Fodder lyes.
My next and last is August fiery hot
(For much, the Southward Sun abateth not)
This Moneth he keeps with Virgo for a space,
The dryed Earth is parched with his face.
August of great Augustus took its name,
Romes second Emperour of lasting fame,
With sickles now the bending Reapers goe
The russling tress of terra down to mowe;
And bundles up in sheaves, the weighty wheat,
Which after Manchet makes for Kings to eat:
The Barly, Rye and Pease should first had place,
Although their bread have not so white a face.
The Carter leads all home with whistling voyce,
He plow'd with pain, but reaping doth rejoyce;
His sweat, his toyle, his careful wakeful nights,
His fruitful Crop abundantly requites.
Now's ripe the Pear, Pear-plumb, and Apricock,
The prince of plumbs, whose stone's as hard as Rock
The Summer seems but short, the Autumn hasts
To shake his fruits, of most delicious tasts
Like good old Age, whose younger juicy Roots
Hath still ascended, to bear goodly fruits.
Until his head be gray, and strength be gone.
Yet then appears the worthy deeds he'th done:
To feed his boughs exhausted hath his sap,
Then drops his fruits into the eaters lap.


Autumn

Of Autumn moneths September is the prime,
Now day and night are equal in each Clime,
The twelfth of this Sol riseth in the Line,
And doth in poizing Libra this month shine.
The vintage now is ripe, the grapes are prest,
Whose lively liquor oft is curs'd and blest:
For nought so good, but it may be abused,
But its a precious juice when well its used.
The raisins now in clusters dryed be,
The Orange, Lemon dangle on the tree:
The Pomegranate, the Fig are ripe also,
And Apples now their yellow sides do show.
Of Almonds, Quinces, Wardens, and of Peach,
The season's now at hand of all and each.
Sure at this time, time first of all began,
And in this moneth was made apostate Man:
For then in Eden was not only seen,
Boughs full of leaves, or fruits unripe or green,
Or withered stocks, which were all dry and dead,
But trees with goodly fruits replenished;
Which shews nor Summer, Winter nor the Spring
Our Grand-Sire was of Paradice made King:
Nor could that temp'rate Clime such difference make,
If scited as the most Judicious take.
October is my next, we hear in this
The Northern winter-blasts begin to hiss.
In Scorpio resideth now the Sun,
And his declining heat is almost done.
The fruitless Trees all withered now do stand,
Whose sapless yellow leavs, by winds are fan'd,
Which notes when youth and strength have past their prime
Decrepit age must also have its time.
The Sap doth slily creep towards the Earth
There rests, until the Sun give it a birth.
So doth old Age still tend unto his grave,
Where also he his winter time must have;
But when the Sun of righteousness draws nigh,
His dead old stock, shall mount again on high.
November is my last, for Time doth haste,
We now of winters sharpness 'gins to tast.
This moneth the Sun's in Sagitarius,
So farre remote, his glances warm not us.
Almost at shortest is the shorten'd day,
The Northern pole beholdeth not one ray.
Now Greenland, Groanland, Finland, Lapland, see
No Sun, to lighten their obscurity:
Poor wretches that in total darkness lye,
With minds more dark then is the dark'ned Sky.
Beaf, Brawn, and Pork are now in great request,
And solid meats our stomacks can digest.
This time warm cloaths, full diet, and good fires,
Our pinched flesh, and hungry mawes requires:
Old, cold, dry Age and Earth Autumn resembles,
And Melancholy which most of all dissembles.
I must be short, and shorts, the short'ned day,
What winter hath to tell, now let him say.


Winter

Cold, moist, young flegmy winter now doth lye
In swadling Clouts, like new born Infancy
Bound up with frosts, and furr'd with hail & snows,
And like an Infant, still it taller grows;
December is my first, and now the Sun
To th'Southward Tropick, his swift race doth run:
This moneth he's hous'd in horned Capricorn,
From thence he 'gins to length the shortned morn,
Through Christendome with great Feastivity,
Now's held, (but ghest) for blest Nativity.
Cold frozen January next comes in,
Chilling the blood and shrinking up the skin;
In Aquarius now keeps the long wisht Sun,
And Northward his unwearied Course doth run:
The day much longer then it was before,
The cold not lessened, but augmented more.
Now Toes and Ears, and Fingers often freeze,
And Travellers their noses sometimes leese.
Moist snowie February is my last,
I care not how the winter time doth haste.
In Pisces now the golden Sun doth shine,
And Northward still approaches to the Line,
The Rivers 'gin to ope, the snows to melt,
And some warm glances from his face are felt;
Which is increased by the lengthen'd day,
Until by's heat, he drive all cold away,
And thus the year in Circle runneth round:
Where first it did begin, in th'end its found.
My Subjects bare, my Brain is bad,
Or better Lines you should have had:
The first fell in so nat'rally,
I knew not how to pass it by;
The last, though bad I could not mend,
Accept therefore of what is pen'd,
And all the faults that you shall spy
Shall at your feet for pardon cry.





 

Anne Bradstreet - The Four Elements

Anne Bradstreet was the first woman to be recognized as an accomplished New World Poet. Her volume of poetry The Tenth Muse Lately Sprung Up in America ... received considerable favorable attention when it was first published in London in 1650. Eight years after it appeared it was listed by William London in his Catalogue of the Most Vendible Books in England, and George III is reported to have had the volume in his library. Bradstreet's work has endured, and she is still considered to be one of the most important early American poets.
 
The first section of The Tenth Muse ... includes four long poems, known as the quaternions:
 
"The Four Elements,"
"The Four Humors of Man,"
"The Four Ages of Man,"
"The Four Seasons"
 
Each poem consists of a series of orations; the first by earth, air, fire, and water; the second by choler, blood, melancholy, and flegme; the third by childhood, youth, middle age, and old age; the fourth by spring, summer, fall, and winter. In these quaternions Bradstreet demonstrates a mastery of physiology, anatomy, astronomy, Greek metaphysics, and the concepts of medieval and Renaissance cosmology. Although she draws heavily on Sylvester's translation of du Bartas and Helkiah Crooke's anatomical treatise Microcosmographia (1615), Bradstreet's interpretation of their images is often strikingly dramatic. Sometimes she uses material from her own life in these historical and philosophical discourses.
 


The Tenth Muse Lately Sprung Up in America,
printed at London, 1650

The Four Elements
by Anne Bradstreet, c.1612-1672


The Fire, Air, Earth and water did contest
Which was the strongest, noblest and the best,
Who was of greatest use and might'est force;
In placide Terms they thought now to discourse,
That in due order each her turn should speak;
But enmity this amity did break
All would be chief, and all scorn'd to be under
Whence issu'd winds & rains, lightning & thunder
The quaking earth did groan, the Sky lookt black
The Fire, the forced Air, in sunder crack;
The sea did threat the heav'ns, the heavn's the earth,
All looked like a Chaos or new birth:
Fire broyled Earth, & scorched Earth it choaked
Both by their darings, water so provoked
That roaring in it came, and with its source
Soon made the Combatants abate their force
The rumbling hissing, puffing was so great
The worlds confusion, it did seem to threat
Till gentle Air, Contention so abated
That betwixt hot and cold, she arbitrated
The others difference, being less did cease
All storms now laid, and they in perfect peace
That Fire should first begin, the rest consent,
The noblest and most active Element.