"A Christmas Trio" by Norman Rockwell
Christmas Song, "My Favourite Time of Year"
Twas the Night Before Christmas
A Visit from St. Nicholas
By Clement C. Moore
Pictures by Jessie Willcox Smith
Houghton Mifflin Company, Boston
Copyright © 1912 by Houghton Mifflin Company
All rights reserved. For information about permission to reproduce selections from this book,
write to Permissions, Houghton Mifflin Company, 215 Park Avenue South, New York, New York 10003.
HC ISBN 0-395-06952-1
PA ISBN 0-395-64374-0
Printed in the United States of America
LBM 40 39 38 37 36
INTRODUCTION
mid the many celebrations last Christmas Eve, in various places by different persons, there was one, in New York City, not like any other anywhere. A company of men, women, and children went together just after the evening service in their church, and, standing around the tomb of the author of “A Visit from St. Nicholas,” recited together the words of the poem which we all know so well and love so dearly.
Dr. Clement C. Moore, who wrote the poem, never expected that he would be remembered by it. If he expected to be famous at all as a writer, he thought it would be because of the Hebrew Dictionary that he wrote.
He was born in a house near Chelsea Square, New York City, in 1781; and he lived there all his life. It was a great big house, with fireplaces in it;—just the house to be living in on Christmas Eve.
Dr. Moore had children. He liked writing poetry for them even more than he liked writing a Hebrew Dictionary. He wrote a whole book of poems for them.
One year he wrote this poem, which we usually call “’Twas the Night before Christmas,” to give to his children for a Christmas present. They read it just after they had hung up their stockings before one of the big fireplaces in their house. Afterward, they learned it, and sometimes recited it, just as other children learn it and recite it now.
It was printed in a newspaper. Then a magazine printed it, and after a time it was printed in the school readers. Later it was printed by itself, with pictures. Then it was translated into German, French, and many other languages. It was even made into “Braille”; which is the raised printing that blind children read with their fingers. But never has it been given to us in so attractive a form as in this book. It has happened that almost all the children in the world know this poem. How few of them know any Hebrew!
Every Christmas Eve the young men studying to be ministers at the General Theological Seminary, New York City, put a holly wreath around Dr. Moore’s picture, which is on the wall of their dining-room. Why? Because he gave the ground on which the General Theological Seminary stands? Because he wrote a Hebrew Dictionary? No. They do it because he was the author of “A Visit from St. Nicholas.”
Most of the children probably know the words of the poem. They are old. But the pictures that Miss Jessie Willcox Smith has painted for this edition of it are new. All the children, probably, have seen other pictures painted by Miss Smith, showing children at other seasons of the year. How much they will enjoy looking at these pictures, showing children on that night that all children like best,—Christmas Eve!
E. McC.
was the night before Christmas, when all through the house
Not a creature was stirring, not even a mouse;
The stockings were hung by the chimney with care
In hopes that St. Nicholas soon would be there;
Not a creature was stirring, not even a mouse;
The stockings were hung by the chimney with care
In hopes that St. Nicholas soon would be there;
he children were nestled all snug in their beds,
While visions of sugar-plums danced in their heads;And mamma in her kerchief, and I in my cap,
Had just settled our brains for a long winter’s nap,
hen out on the lawn there arose such a clatter,
I sprang from the bed to see what was the matter.
Away to the window I flew like a flash,
Tore open the shutters and threw up the sash.
he moon on the breast of the new-fallen snow
Gave the lustre of mid-day to objects below,
When, what to my wondering eyes should appear,
But a miniature sleigh, and eight tiny reindeer,
ith a little old driver, so lively and quick,
I knew in a moment it must be St. Nick.
More rapid than eagles his coursers they came,
And he whistled, and shouted, and called them by name:
ow, Dasher! now, Dancer! now, Prancer and Vixen!
On, Comet! on, Cupid! on, Donder and Blitzen!
To the top of the porch! to the top of the wall!
Now dash away! dash away! dash away all!”
s dry leaves that before the wild hurricane fly,
When they meet with an obstacle, mount to the sky;
So up to the house-top the coursers they flew,
With the sleigh full of Toys, and St. Nicholas too.
nd then, in a twinkling, I heard on the roof
The prancing and pawing of each little hoof.
As I drew in my head, and was turning around,
Down the chimney St. Nicholas came with a bound.
e was dressed all in fur, from his head to his foot,
And his clothes were all tarnished with ashes and soot;
A bundle of Toys he had flung on his back,
And he looked like a peddler just opening his pack.
is eyes—how they twinkled! his dimples how merry!
His cheeks were like roses, his nose like a cherry!
His droll little mouth was drawn up like a bow,
And the beard of his chin was as white as the snow;
he stump of a pipe he held tight in his teeth,
And the smoke it encircled his head like a wreath;
He had a broad face and a little round belly,
That shook when he laughed, like a bowlful of jelly.
e was chubby and plump, a right jolly old elf,
And I laughed when I saw him, in spite of myself;
A wink of his eye and a twist of his head,
Soon gave me to know I had nothing to dread;
e spoke not a word, but went straight to his work,
And filled all the stockings; then turned with a jerk,
And laying his finger aside of his nose,
And giving a nod, up the chimney he rose;
e sprang to his sleigh, to his team gave a whistle,
And away they all flew like the down of a thistle.
But I heard him exclaim, ere he drove out of sight,
“Happy Christmas to all, and to all a good-night.”
* * * * * * *
Christmas has a darkness
Brighter than the blazing noon,
Christmas has a chillness
Warmer than the heat of June,
Christmas has a beauty
Lovelier than the world can show:
For Christmas bringeth Jesus,
Brought for us so low.
Earth, strike up your music,
Birds that sing and bells that ring;
Heaven has answering music
For all angels soon to sing:
Earth, put on your whitest
Bridal robe of spotless snow:
For Christmas bringeth Jesus,
Brought for us so low.
Brighter than the blazing noon,
Christmas has a chillness
Warmer than the heat of June,
Christmas has a beauty
Lovelier than the world can show:
For Christmas bringeth Jesus,
Brought for us so low.
Earth, strike up your music,
Birds that sing and bells that ring;
Heaven has answering music
For all angels soon to sing:
Earth, put on your whitest
Bridal robe of spotless snow:
For Christmas bringeth Jesus,
Brought for us so low.
* * * * * * *
Christmas Bells, 1863
*Longfellow wrote this poem in reference to the Civil War.
I heard the bells on Christmas Day
Their old, familiar carols play,
__And wild and sweet
__The words repeat
Of peace on earth, good-will to men!
And thought how, as the day had come,
The belfries of all Christendom
__Had rolled along
__The unbroken song
Of peace on earth, good-will to men!
Till ringing, singing on its way,
The world revolved from night to day,
__A voice, a chime,
__A chant sublime
Of peace on earth, good-will to men!
Then from each black, accursed mouth
The cannon thundered in the South,
__And with the sound
__The carols drowned
Of peace on earth, good-will to men!
It was as if an earthquake rent
The hearth-stones of a continent,
__And made forlorn
__The households born
Of peace on earth, good-will to men!
And in despair I bowed my head;
“There is no peace on earth,” I said;
__“For hate is strong,
__And mocks the song
Of peace on earth, good-will to men!”
Then pealed the bells more loud and deep:
“God is not dead, nor doth He sleep;
__The Wrong shall fail,
__The Right prevail,
With peace on earth, good-will to men.”
Their old, familiar carols play,
__And wild and sweet
__The words repeat
Of peace on earth, good-will to men!
And thought how, as the day had come,
The belfries of all Christendom
__Had rolled along
__The unbroken song
Of peace on earth, good-will to men!
Till ringing, singing on its way,
The world revolved from night to day,
__A voice, a chime,
__A chant sublime
Of peace on earth, good-will to men!
Then from each black, accursed mouth
The cannon thundered in the South,
__And with the sound
__The carols drowned
Of peace on earth, good-will to men!
It was as if an earthquake rent
The hearth-stones of a continent,
__And made forlorn
__The households born
Of peace on earth, good-will to men!
And in despair I bowed my head;
“There is no peace on earth,” I said;
__“For hate is strong,
__And mocks the song
Of peace on earth, good-will to men!”
Then pealed the bells more loud and deep:
“God is not dead, nor doth He sleep;
__The Wrong shall fail,
__The Right prevail,
With peace on earth, good-will to men.”
Out of the bosom of the Air,
__Out of the cloud-folds of her garments shaken,
Over the woodlands brown and bare,
__Over the harvest-fields forsaken,
____Silent, and soft, and slow
____Descends the snow.
Even as our cloudy fancies take
__Suddenly shape in some divine expression,
Even as the troubled heart doth make
__In the white countenance confession,
____The troubled sky reveals
____The grief it feels.
This is the poem of the air,
__Slowly in silent syllables recorded;
This is the secret of despair,
__Long in its cloudy bosom hoarded,
____Now whispered and revealed
____To wood and field.
__Out of the cloud-folds of her garments shaken,
Over the woodlands brown and bare,
__Over the harvest-fields forsaken,
____Silent, and soft, and slow
____Descends the snow.
Even as our cloudy fancies take
__Suddenly shape in some divine expression,
Even as the troubled heart doth make
__In the white countenance confession,
____The troubled sky reveals
____The grief it feels.
This is the poem of the air,
__Slowly in silent syllables recorded;
This is the secret of despair,
__Long in its cloudy bosom hoarded,
____Now whispered and revealed
____To wood and field.
THE BURNING BABE - Sting (Teddy Lappage Cover). Premiered Dec 18, 2020 It's been a long time - but finally I have uploaded! This video cover was recently featured as part of the Enfield Loves Music at Christmas Concert, supported by the charity Enfield Sounds Great.Originally a poem by St. Robert Southwell SJ, a Jesuit martyr, it was set to music and arranged by the artist Sting for his album 'If On a Winter's Night...'. I've always loved the whole album, and specifically this song coming from a Jesuit education myself. The dichotomy between a joyous arrangement and quite macabre images is very intriguing, and as always playing lots of instruments has been really fun - especially since I get to let out my folk side!
Sting - If On A Winter's Night
Sep 14, 2009 Established in 1929, Decca is the legendary British record label, home to some of the greatest recording artists ever. Visit the Decca Store at https://decca.lnk.to/StoreID Join the official mailing list for news and offers in your inbox: https://decca.lnk.to/NewsletterSignUpID If On A Winter's Night presents an arc of songs that conjure the season of spirits, the eerie silences of the snow; days of solitude and reflection for some, a time of re-birth and celebration for many.
by Robert Southwell, SJ
As I in hoary winter’s night stood shivering in the snow,
Surpris’d I was with sudden heat which made my heart to glow;
And lifting up a fearful eye to view what fire was near,
A pretty Babe all burning bright did in the air appear;
Who, scorchèd with excessive heat, such floods of tears did shed
As though his floods should quench his flames which with his tears were fed.
“Alas!” quoth he, “but newly born, in fiery heats I fry,
Yet none approach to warm their hearts or feel my fire but I!
My faultless breast the furnace is, the fuel wounding thorns,
Love is the fire, and sighs the smoke, the ashes shame and scorns;
The fuel Justice layeth on, and Mercy blows the coals,
The metal in this furnace wrought are men’s defiled souls,
For which, as now on fire I am to work them to their good,
___So will I melt into a bath to wash them in my blood.”
___With this he vanish’d out of sight and swiftly shrunk away,
___And straight I callèd unto mind that it was Christmas day.
Surpris’d I was with sudden heat which made my heart to glow;
And lifting up a fearful eye to view what fire was near,
A pretty Babe all burning bright did in the air appear;
Who, scorchèd with excessive heat, such floods of tears did shed
As though his floods should quench his flames which with his tears were fed.
“Alas!” quoth he, “but newly born, in fiery heats I fry,
Yet none approach to warm their hearts or feel my fire but I!
My faultless breast the furnace is, the fuel wounding thorns,
Love is the fire, and sighs the smoke, the ashes shame and scorns;
The fuel Justice layeth on, and Mercy blows the coals,
The metal in this furnace wrought are men’s defiled souls,
For which, as now on fire I am to work them to their good,
___So will I melt into a bath to wash them in my blood.”
___With this he vanish’d out of sight and swiftly shrunk away,
___And straight I callèd unto mind that it was Christmas day.
* * * * * * *
more related pics here |
Bells (First Stanza), 1848
Hear the sledges with the bells—
Silver bells!
What a world of merriment their melody foretells!
How they tinkle, tinkle, tinkle,
In the icy air of night!
While the stars that oversprinkle
All the heavens, seem to twinkle
With a crystalline delight;
Keeping time, time, time,
In a sort of Runic rhyme,
To the tintinnabulation that so musically wells
From the bells, bells, bells, bells,
Bells, bells, bells—
From the jingling and the tinkling of the bells.
What a world of merriment their melody foretells!
How they tinkle, tinkle, tinkle,
In the icy air of night!
While the stars that oversprinkle
All the heavens, seem to twinkle
With a crystalline delight;
Keeping time, time, time,
In a sort of Runic rhyme,
To the tintinnabulation that so musically wells
From the bells, bells, bells, bells,
Bells, bells, bells—
From the jingling and the tinkling of the bells.
* * * * * * *
On the Morning of Christ’s Nativity
by John Milton
(Excerpt) 1629
XIII
Ring out, ye crystal spheres!
Once bless our human ears,
If ye have power to touch our senses so;
And let your silver chime
Move in melodious time;
And let the bass of heaven’s deep organ blow;
And with your ninefold harmony
Make up full consort of the angelic symphony.
XIV
For, if such holy song
Enwrap our fancy long,
Time will run back and fetch the Age of Gold;
And speckled Vanity
Will sicken soon and die,
And leprous Sin will melt from earthly mould;
And Hell itself will pass away,
And leave her dolorous mansions of the peering day.
XV
Yes, Truth and Justice then
Will down return to men,
The enamelled arras of the rainbow wearing;
And Mercy set between,
Throned in celestial sheen,
With radiant feet the tissued clouds down steering;
And Heaven, as at some festival,
Will open wide the gates of her high palace-hall.
XVI
But wisest Fate says No,
This must not yet be so;
The Babe lies yet in smiling infancy
That on the bitter cross
Must redeem our loss,
So both himself and us to glorify:
Yet first, to those chained in sleep,
The wakeful trump of doom must thunder through the deep,
XVII
With such a horrid clang
As on Mount Sinai rang,
While the red fire and smouldering clouds outbrake:
The aged Earth, aghast
With terror of that blast,
Shall from the surface to the centre shake,
When, at the world’s last sessiön,
The dreadful Judge in middle air shall spread his throne.
XVIII
And then at last our bliss
Full and perfect is,
But now begins; for from this happy day
The Old Dragon under ground,
In straiter limits bound,
Not half so far casts his usurpèd sway,
And, wroth to see his Kingdom fail,
Swindges the scaly horror of his folded tail.
XIX
The Oracles are dumb;
No voice or hideous hum
Runs through the archèd roof in words deceiving.
Apollo from his shrine
Can no more divine,
Will hollow shriek the steep of Delphos leaving.
No nightly trance, or breathèd spell,
Inspires the pale-eyed Priest from the prophetic cell.
XX
The lonely mountains o’er,
And the resounding shore,
A voice of weeping heard and loud lament;
Edgèd with poplar pale,
From haunted spring, and dale
The parting Genius is with sighing sent;
With flower-inwoven tresses torn
The Nymphs in twilight shade of tangled thickets mourn.
XXI
In consecrated earth,
And on the holy hearth,
The Lars and Lemures moan with midnight plaint;
In urns, and altars round,
A drear and dying sound
Affrights the Flamens at their service quaint;
And the chill marble seems to sweat,
While each peculiar power forgoes his wonted seat.
XXII
Peor and Baälim
Forsake their temples dim,
With that twice-battered god of Palestine;
And moonèd Ashtaroth,
Heaven’s Queen and Mother both,
Now sits not girt with tapers’ holy shine:
The Libyc Hammon shrinks his horn;
In vain the Tyrian maids their wounded Thammuz mourn.
XXIII
And sullen Moloch, fled,
Hath left in shadows dread
His burning idol all of blackest hue;
In vain with cymbals’ ring
They call the grisly king,
In dismal dance about the furnace blue;
The brutish gods of Nile as fast,
Isis, and Orus, and the dog Anubis, haste.
XXIV
Nor is Osiris seen
In Memphian grove or green,
Trampling the unshowered grass with lowings loud;
Nor can he be at rest
Within his sacred chest;
Nought but profoundest Hell can be his shroud;
In vain, with timbreled anthems dark,
The sable-stolèd Sorcerers bear his worshiped ark.
XXV
He feels from Juda’s land
The dreaded Infant’s hand;
The rays of Bethlehem blind his dusky eyn;
Nor all the gods beside
Longer dare abide,
Not Typhon huge ending in snaky twine:
Our Babe, to show his Godhead true,
Can in his swaddling bands control the damnèd crew.
XXVI
So, when the Sun in bed,
Curtained with cloudy red,
Pillows his chin upon an orient wave,
The flocking shadows pale
Troop to the infernal jail,
Each fettered ghost slips to his several grave,
And the yellow-skirted Fays
Fly after the night-steeds, leaving their moon-loved maze.
XXVII
But see! the Virgin blest
Hath laid her Babe to rest,
Time is our tedious song should here have ending:
Heaven’s youngest-teemèd star
Hath fixed her polished car,
Her sleeping Lord with handmaid lamp attending;
And all about the courtly stable
Bright-harnessed Angels sit in order serviceable.
Once bless our human ears,
If ye have power to touch our senses so;
And let your silver chime
Move in melodious time;
And let the bass of heaven’s deep organ blow;
And with your ninefold harmony
Make up full consort of the angelic symphony.
XIV
For, if such holy song
Enwrap our fancy long,
Time will run back and fetch the Age of Gold;
And speckled Vanity
Will sicken soon and die,
And leprous Sin will melt from earthly mould;
And Hell itself will pass away,
And leave her dolorous mansions of the peering day.
XV
Yes, Truth and Justice then
Will down return to men,
The enamelled arras of the rainbow wearing;
And Mercy set between,
Throned in celestial sheen,
With radiant feet the tissued clouds down steering;
And Heaven, as at some festival,
Will open wide the gates of her high palace-hall.
XVI
But wisest Fate says No,
This must not yet be so;
The Babe lies yet in smiling infancy
That on the bitter cross
Must redeem our loss,
So both himself and us to glorify:
Yet first, to those chained in sleep,
The wakeful trump of doom must thunder through the deep,
XVII
With such a horrid clang
As on Mount Sinai rang,
While the red fire and smouldering clouds outbrake:
The aged Earth, aghast
With terror of that blast,
Shall from the surface to the centre shake,
When, at the world’s last sessiön,
The dreadful Judge in middle air shall spread his throne.
XVIII
And then at last our bliss
Full and perfect is,
But now begins; for from this happy day
The Old Dragon under ground,
In straiter limits bound,
Not half so far casts his usurpèd sway,
And, wroth to see his Kingdom fail,
Swindges the scaly horror of his folded tail.
XIX
The Oracles are dumb;
No voice or hideous hum
Runs through the archèd roof in words deceiving.
Apollo from his shrine
Can no more divine,
Will hollow shriek the steep of Delphos leaving.
No nightly trance, or breathèd spell,
Inspires the pale-eyed Priest from the prophetic cell.
XX
The lonely mountains o’er,
And the resounding shore,
A voice of weeping heard and loud lament;
Edgèd with poplar pale,
From haunted spring, and dale
The parting Genius is with sighing sent;
With flower-inwoven tresses torn
The Nymphs in twilight shade of tangled thickets mourn.
XXI
In consecrated earth,
And on the holy hearth,
The Lars and Lemures moan with midnight plaint;
In urns, and altars round,
A drear and dying sound
Affrights the Flamens at their service quaint;
And the chill marble seems to sweat,
While each peculiar power forgoes his wonted seat.
XXII
Peor and Baälim
Forsake their temples dim,
With that twice-battered god of Palestine;
And moonèd Ashtaroth,
Heaven’s Queen and Mother both,
Now sits not girt with tapers’ holy shine:
The Libyc Hammon shrinks his horn;
In vain the Tyrian maids their wounded Thammuz mourn.
XXIII
And sullen Moloch, fled,
Hath left in shadows dread
His burning idol all of blackest hue;
In vain with cymbals’ ring
They call the grisly king,
In dismal dance about the furnace blue;
The brutish gods of Nile as fast,
Isis, and Orus, and the dog Anubis, haste.
XXIV
Nor is Osiris seen
In Memphian grove or green,
Trampling the unshowered grass with lowings loud;
Nor can he be at rest
Within his sacred chest;
Nought but profoundest Hell can be his shroud;
In vain, with timbreled anthems dark,
The sable-stolèd Sorcerers bear his worshiped ark.
XXV
He feels from Juda’s land
The dreaded Infant’s hand;
The rays of Bethlehem blind his dusky eyn;
Nor all the gods beside
Longer dare abide,
Not Typhon huge ending in snaky twine:
Our Babe, to show his Godhead true,
Can in his swaddling bands control the damnèd crew.
XXVI
So, when the Sun in bed,
Curtained with cloudy red,
Pillows his chin upon an orient wave,
The flocking shadows pale
Troop to the infernal jail,
Each fettered ghost slips to his several grave,
And the yellow-skirted Fays
Fly after the night-steeds, leaving their moon-loved maze.
XXVII
But see! the Virgin blest
Hath laid her Babe to rest,
Time is our tedious song should here have ending:
Heaven’s youngest-teemèd star
Hath fixed her polished car,
Her sleeping Lord with handmaid lamp attending;
And all about the courtly stable
Bright-harnessed Angels sit in order serviceable.
Eight-year-old Virginia O’Hanlon wrote a letter to the editor of New York’s Sun, and the quick response was printed as an unsigned editorial Sept. 21, 1897. The work of veteran newsman Francis Pharcellus Church has since become history’s most reprinted newspaper editorial, appearing in part or whole in dozens of languages in books, movies, and other editorials, and on posters and stamps
DEAR EDITOR: I am 8 years old.
Some of my little friends say there is no Santa Claus.
Papa says, ‘If you see it in THE SUN it’s so.’
Please tell me the truth; is there a Santa Claus?
VIRGINIA O’HANLON.
115 WEST NINETY-FIFTH STREET.
VIRGINIA, your little friends are wrong. They have been affected by the skepticism of a skeptical age. They do not believe except what they see. They think that nothing can be which is not comprehensible by their little minds. All minds, Virginia, whether they be men’s or children’s, are little. In this great universe of ours man is a mere insect, an ant, in his intellect, as compared with the boundless world about him, as measured by the intelligence capable of grasping the whole of truth and knowledge.
Yes, VIRGINIA, there is a Santa Claus. He exists as certainly as love and generosity and devotion exist, and you know that they abound and give to your life its highest beauty and joy. Alas! how dreary would be the world if there were no Santa Claus. It would be as dreary as if there were no VIRGINIAS. There would be no childlike faith then, no poetry, no romance to make tolerable this existence. We should have no enjoyment, except in sense and sight. The eternal light with which childhood fills the world would be extinguished.
Not believe in Santa Claus! You might as well not believe in fairies! You might get your papa to hire men to watch in all the chimneys on Christmas Eve to catch Santa Claus, but even if they did not see Santa Claus coming down, what would that prove? Nobody sees Santa Claus, but that is no sign that there is no Santa Claus. The most real things in the world are those that neither children nor men can see. Did you ever see fairies dancing on the lawn? Of course not, but that’s no proof that they are not there. Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.
You may tear apart the baby’s rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived, could tear apart. Only faith, fancy, poetry, love, romance, can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah, VIRGINIA, in all this world there is nothing else real and abiding.
No Santa Claus! Thank God! he lives, and he lives forever. A thousand years from now, Virginia, nay, ten times ten thousand years from now, he will continue to make glad the heart of childhood.
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