A Process Relational World in Pictures
Sunday, March 7, 2021
A Process Relational World in Pictures
Friday, March 5, 2021
R.E. Slater - The Dark Silence of God
The Dark Silence of God
Why was there deep silence to my pain?
Why does He lock me out the heavenly doors?
Where was His saving hands in my horrors?
Why, O Lord, does the evil man prosper?
Why does this world suffer under evil men and their wicked deeds?
Why are children killed, harmed horribly, without God's help or saving intervention?
Why does sin have its day to harm and bring evil?
A will to do good or to do harm. A burden too great to bear alone without You.
Though we seek you from the enemies of life yet there are those who are evil.
We thirst for salvation. We cry out to you, O God, yet you do not save.
Where art Thou, dear Lord? Why have you fled our homes and families?
Abandoned us to evil doers who bring death to our souls and loved ones?
These, God, judge, and hold each accountable their wicked deeds.
Bring to us, dear God, your Spirit's hands and feet of healing.
Save us from life's many harms and afflictions. Protect us against the evil day.
Who might spare us nature's rage. Its black waters, dry lands, and violent winds?
Help us Lord to listen to one another. To bring peace and love against the evils of the day.
Hear, dear Lord, our cries. Bring to us, O God, the salvation of your peace.
These things we pray dear God from the depths of our tears, our losses, our pains.
Thursday, February 25, 2021
R.E. Slater - Yesterday's Tomorrows
I awoke the morning having dreamed a mostfantastical dream of dead relatives and strangers,of failing houses built anew long creek bottoms,near hillsides flowing in waters tumbling downstony cascades ’neath shaded arbors spillingsunlit warmth. In the distance, soon borne near,old farmhouses had become magical estates toomajestic their beholdings. Made of wood androck, smoothed granite and clever masonry, allturned grander by dint of hand’s sturdy vision.Each the more magical as I listened dead lovedones gabbling on as they had our back porchesor large reunion picnics. Men chattering away asold women, and the old women more talky thanbefore. All nonsense and rhythm, laughter andgoodwill. It was grand to hear, and soothing uponthe heart, to think on.Women dressed in thin gingham affairs, men intheir white shirts and suspenders; and all wearingblack or brown laced shoes fitting much too tightly.Beyond lay splendorous bluing pools and spas,nooky alcoves and hidden hide-aways, each withtheir own attractions. The expanse of it, the vision,all there, all become, where once there was none.Imagination could not begin to comprehend therocky meandering step walls on which to climb,or graven scripted facings, or even the plantedgreenery there-and-about. And as I stepped withinthen down, everywhere about me lay a sprawlingsolarium as high as it was wide, under which theairy evening stars dwelt in timbrelled lights spillingover a gathered storyteller's head, circling ’roundthe many listening ears and wizened heads noddingbroad smiles to the teller’s gesticulating, muchanimated, stories of olden days and friends. Besideme in their corridors buried within narrow cozyenclaves lay nearby adobe-like bistros built likehoneycombs winding about-and-around each theother, filled with chatty supplicants beheld in gayfestivities of every sort. And as I wandered lostwithin, I wondered to myself the visionaries, thearchitects, the designers, and builders all, butfeeling the joke of having been blinded the day'sunseeing-beyond I withheld any comment tomyself whence dumbstruck its sublime mystery.
It was then I awoke quite disorientated not surewhere I was. Outside my ward’s flowing chiffondrapery a foggy grey mist wafted off the brinysea lying still off the bow beyond my bedroom’schambers. A great grey, sleeping ocean, acrosswhich I was drawn to as I lay half-awake listingthe bizarre stories draining through my foggyhead seeing for the last time rare sights seldomgranted. There again rose my grandma's sparsefarmhouse, the one she grew up within, with itsoccupants and rooms filled with gaiety and light.My last living relative, dad’s cousin, excitedlytalking as he never had before when ensconcedin his father's house, though I had spent many akitchen hour conversing with the old man and hisaged wife. The lively cobwebs were now lifting,sweeping my fuzzy head clear beguiling thoughtswhence I saw again dear dad like he was ’ere thenight before we last met. Each going, going, gone.All strange. All strange. All strange. I thought tomyself. Nothing making sense except that I wentto bed too late, too tired to hear beyond the opencurtains of my bedroom's windows to be called towander with old memories and new on a somberwinter’s evening. Each a spinning scene makingme dizzy how earthly glory might be. Could be.The camaraderie, the fellowship, of riding alongrushing creek sides on mounted sorrels weary thedusty trails from a long day's saddle. What couldbe, what can be, only imagination could tell me.And yet, I felt the poorer when waking as bothpast and future fled as one into the foggy spindriftslying over the oceans of my mind and heart. AndI, left alone, last thoughts and feelings from landsportending much more if I had but listened andmended during the days of my waking to followthe siren calls of yesterday’s tomorrows.R.E. SlaterFebruary 25, 2021Rev. March 5, 2021@copyright R.E. Slater Publicationsall rights reserved
Friday, February 19, 2021
Butterfly Wings of Promise
There is wisdom in renewing silence in one's life
When far too many souls speak noise and death.
Using special times of the year like the season
Of Lent, in aiding removal of worldly uproar.
Seeking olden paths of yesterday's lessons
To guide tomorrow's paths its glades
And shaded arbors, restoring peace
To the disquiet of restless voices.
Unweary the discord or havoc
Sown into the lives of those
Around living desperate
days of want and need
Unheard, unsought,
Overlooked their
Casualties.
Nay, then,
Such silence
Is unequal to the
Noise erupting both
Streets and congresses
Of unwise souls fueling
Anger's injustices on aires
Of silent nods by unrighteous
Congregants across unrelenting
Pulpits shouting bondage's chains
To the ruin of lands and cities once
United by common civil bonds of grace
And mercy to all who seek public accord.
Yearning freedom's promised equalities of
Endless life, liberty, and pursuit of happiness.
R.E. Slater
February 19, 2021
@copyright R.E. Slater Publicationsall rights reserved
An Accompanying Note
Stylistically: Because this is a visual poem I originally had it centered in the page but later noticed when viewed on cell phones or tablets it became distorted. Hence the smaller font and usage of left justification for viewing variety.
Subject Matter: I'm not sure I can consciously agree to stay silent even during the Lental period of spiritual reflection and penitence of spirit with so much noise filling the world by its oppressive rhetorics and actions from church and state here in America. To sit by and watch in silence may be the greatest crime of all - if not the greatest hypocrisy of all. Thus, have I thought these past recent years when witnessing again America's rising apartheidism and now, the dearth of hoary wisdom of Constitutional voices it once leaned so heavily upon but as soon conveniently forgetting when it comes to standing united with mixed cultures, races, nationalities, religions, and genders.Now, in difference to America's civil unrests in the 50s and 60s, such as those led by Martin Luther King's civil rights protests, there but lies silent nods of granite approval about me embracing white racism and Christian Nationalism by friend and neighbor who grieve not as I grieve. Rather, in strident voice, yell and shout their rights to their ignominy and shame in my ear. Yet, for those who like myself yearn for a special kind of reverent silence during the holy seasons of the church year I find in its practice a grave rarity knowing its healing force if applied aright by the ones who would practice it.These are not the silent, cheering portals to bondage and injustice but numbed souls held in pained worlds already haunted by the tyrannies of the day's trials and blames. Here, to those souls, may all wounded find healing in the refreshingly quiet breezes of unconquered hearts contemplating how to heal and aide amid the noise of fools more willing to extend suffering then to ease another's pain. May these small measures of fleshly grace overflow unquiet hearts seeking voice and direction how to do and to act in the tomorrows lying ahead.
R.E. SlaterFebruary 19, 2021
Art: Heinrich Vogeler |
“To those who contemplate the beauty of the earth may they find reserves of strength that will endure as long as life lasts. There is something infinitely healing in the repeated whispered refrains of nature... the assurance that dawn comes after night, and spring after winter.” ~Rachel Carson
Cape Cod artist Jim Holland's "Hopper's House”, one of the contemporary landscapes featured in Lauren P. Della Monica's new book, pays homage to 19th-century artist Edward Hopper.
Lauren P. Della Monica |
Painted Landscapes, Contemporary Views explores American landscape painting today, its relevance in the contemporary art world, and its historic roots. This volume profiles sixty individual living artists (and over 200 color images) whose contributions distinguish important aspects of the genre and address land use, nature appreciation, and ecology through landscape painting. Encompassing every style from traditional realism (with a contemporary edge) to abstraction and non-objectivity, these contemporary artists range from today's art stars to emerging or regionally recognized talent in the Eastern, Western, and Southwestern regions of the nation.
Amazon link |
Human forms can be intensely intimate or broadly universal. Here, figurative artists use the human form as a tool to express varied content and contemporary issues. These paintings depict our feelings and sentiments, our sense of belonging to a larger community in the contemporary world, while capturing the impulses behind the range of figuration presented by today's contemporary international artists. Portraitist Marlene Dumas presents figures in a gritty, unsentimental manner, evoking the essence of the human condition, while Kerry James Marshall paints the life of African-Americans in the twentieth-century, employing recent historical review to document the social challenges. British artist Jenny Saville paints the figure in massive scale, combined with an overt, never-ending interest in the pure rendering of human flesh. Hope Gangloff paints her figures as characters, intimate friends, and acquaintances, narrating a drama from their canvases. An important resource for those interested in contemporary figurative painting.
A Silent Lent
Imagine that the ghost of Søren Kierkegaard, the Danish philosopher, appeared to you in a dream. So you ask him, “Sir, what do you suggest I do for Lent this year? I’m already late in choosing.” Before vanishing, he might reply solemnly with his famous words:
If I were a physician, and if I were allowed to prescribe just one remedy for all the ills of the modern world, I would prescribe silence. For even if the Word of God were proclaimed in the modern world, how could one hear it with so much noise? Therefore, create silence.
How much silence do you have in your life? That question is directly connected to the impatience, anxiety, and distraction we feel on a daily basis.
Silence is an age-old secret—not even exclusively Christian—with enormous benefits.
Time to testify.
I have been amazed by the energy I recover from silence. This happened last month when I was on retreat in the Shenandoah Valley. How many hours of sleep did I get per night? About six. How many do I get on average? About six. Yet after very full days—reading, thinking, hiking, praying—I felt amazingly refreshed. Because I had more silence.
Silence also helps us notice things around us. We Dominicans usually eat breakfast together, but whenever I eat alone in silence, I notice amazing things: “This bread actually has taste! I don’t even need to butter it,” or, “Look, my schedule has only a few simple things. It’s totally do-able. It’s stupid that I wake up with such anxiety.” Silence to the rescue again.
Finally, silence actually isn’t silent. We hear ourselves in silence, and we hear God. Mother Teresa wrote much about this silence. For instance:
The essential thing is not what we say but what God says to us and through us. In that silence, He will listen to us; there He will speak to our soul, and there we will hear His voice.
But right here, exactly at the deepest possibility of silence—to hear God’s voice speak to our most honest self—we hit a wall. Silence is scary. Few of us feel ready to hear God speak to us. What might he say? And are we also ready to even face ourselves? Those unpracticed in silence often come up immediately against an inner storm: worries, anger, lusts, projections about the future, snippets of what he or she said, and above all, memories.
If we need silence but lack the courage, how can we begin?
Here we need the wisdom of Nike: Just do it! We have to first choose silence—40 days is a great chance for a first attempt. Like exercise, there’s an initial painful conditioning period, but it doesn’t last very long! If someone who knows silence has promised you its benefits, you can keep at it and fight for it.
But what if we lack the time or space for silence?
True, not everyone has the silence of Bl. Charles de Foucauld, living out in the African desert, a lone Christian alone with Jesus. We can only create silence in our lives if we first learn to STOP. Developing a habit of stopping is so absolutely rare and absolutely essential in our day and age. For one person it’s not turning on the radio during their commute; for another it’s leaving the iPod at home when you jog; for another it’s carving out ten minutes to sit alone in the early morning or late night.
It’s not too late. This Lent, choose silence!
To finish, I’ll share a poem that I wrote awhile back. It tells of a time in my life when I was uncomfortable with silence. I was 18 years old, and some friends had talked me into attending a retreat on the property of Camaldolese hermits—men who so prefer the richness and adventure of silence that they leave much else in life untended…
"Orchard"
by Br. Timothy Danaher, O.P.
We slept in the barn and listened to the rain
And woke to the morning chill
And through the bay door, I heard him pass outside
And lay there motionless until
I rose to glimpse him crossing the yard
His long nose and worn robes, as he tread
To his hut, putting wood smoke up on the wind
And at my feet was a note, he’d left in his stead
“Orchard down the path” was the phrase
So we laced our shoes and headed that way
Anything to escape the dreary silence
Of that wet and pointless and dreary day
I walked with thoughts of heavy golden fruit
And leaves turned red with sugar
And we laughed and joked and shouted in youth
Until our path met with another
We had missed our mark and doubled back
Then there at a bend in the way
Lay the old orchard, in overgrown turf
Unnoticed for it was shoddy, decrepit, and gray
As they had kept vigil, battling themselves
We rambled with dreams in our head
Only to find dead trees, rotting in the light rain
I should have stayed in and learned silence instead
✠
Br. Timothy Danaher entered the Order of Preachers in 2011. He is a graduate of Franciscan University of Steubenville, where he studied Theology and American Literature. Before Dominican life he worked as a life guard in San Diego, CA, and as a youth minister in Denver, CO.