"Autobiographies of great nations are written in three manuscripts – a book of deeds, a book of words, and a book of art. Of the three, I would choose the latter as truest testimony." - Sir Kenneth Smith, Great Civilisations

"I must write each day without fail, not so much for the success of the work, as in order not to get out of my routine." - Leo Tolstoy

I have never believed that one should wait until one is inspired because I think the pleasures of not writing are so great that if you ever start indulging them you will never write again. - John Updike

"The life of every man is a diary in which he means to write one story, and writes another; and his humblest hour is when he compares the volume as it is with what he vowed to make it." - J.M. Barrie, Peter Pan

Poetry is the shadow cast by our streetlight imaginations." - Lawrence Ferlinghetti


[Note - If any article requires updating or correction please notate this in the comment section. Thank you. - res]


Sunday, December 24, 2023

Robert Frost - The Road Not Taken (with Commentary, Analysis, and Bio)




THE ROAD NOT TAKEN
Launch Audio in a New Window



Two roads diverged in a yellow wood,
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;

Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that the passing there
Had worn them really about the same,

And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads on to way,
I doubted if I should ever come back.

I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference.

* * * * * * *


Commentary by Anon

"The Road Not Taken" is one of Frost's most popular works. Yet, it is a frequently misunderstood poem, often read simply as a poem that champions the idea of "following your own path". Actually, it expresses some irony regarding such an idea. A critique in the Paris Review by David Orr described the misunderstanding this way:

"The poem's speaker tells us he "shall be telling", at some point in the future, of how he took the road less traveled … yet he has already admitted that the two paths "equally lay / In leaves" and "the passing there / Had worn them really about the same." So the road he will later call less traveled is actually the road equally traveled. The two roads are interchangeable."

Frost wrote the poem as a joke for his friend Edward Thomas, who was often indecisive about which route to take when the two went walking.
A New York Times book review on Brian Hall's 2008 biography Fall of Frost states: "Whichever way they go, they're sure to miss something good on the other path." Regarding the "sigh" that is mentioned in the last stanza, it may be seen as an expression of regret or of satisfaction. However, there is significance in the difference between what the speaker has just said of the two roads, and what he will say in the future. According to Lawrance Thompson, Frost's biographer, as Frost was once about to read the poem, he commented to his audience, "You have to be careful of that one; it's a tricky poem—very tricky", perhaps intending to suggest the poem's ironic possibilities.
Thompson suggests that the poem's narrator is "one who habitually wastes energy in regretting any choice made: belatedly but wistfully he sighs over the attractive alternative rejected." Thompson also says that when introducing the poem in readings, Frost would say that the speaker was based on his friend Thomas. In Frost's words, Thomas was "a person who, whichever road he went, would be sorry he didn't go the other. He was hard on himself that way."

 

* * * * * * *




A Collection of Poems by Robert Frost (Leather-bound Classics) Leather Bound – October 8, 2019
by Robert Frost (Author), Ken Mondschein (Introduction)
The early works of beloved poet Robert Frost, collected in one volume.
The poetry of Robert Frost is praised for its realistic depiction of rural life in New England during the early twentieth century, as well as for its examination of social and philosophical issues. Through the use of American idiom and free verse, Frost produced many enduring poems that remain popular with modern readers. A Collection of Poems by Robert Frost contains all the poems from his first four published collections: A Boy’s Will (1913), North of Boston (1914), Mountain Interval (1916), and New Hampshire (1923), including classics such as “The Road Not Taken,” “Fire and Ice,” and “Stopping by Woods on a Snowy Evening.” This handsome leather-bound volume is an elegant addition to every poetry lover’s shelf.

* * * * * * *


Photo by Hulton Archive/Getty Images


POEM GUIDE
Robert Frost: “The Road Not Taken”

Our choices are made clear in hindsight

by Katherine Robinson


Robert Frost wrote “The Road Not Taken” as a joke for a friend, the poet Edward Thomas. When they went walking together, Thomas was chronically indecisive about which road they ought to take and—in retrospect—often lamented that they should, in fact, have taken the other one. Soon after writing the poem in 1915, Frost griped to Thomas that he had read the poem to an audience of college students and that it had been “taken pretty seriously … despite doing my best to make it obvious by my manner that I was fooling. … Mea culpa.” However, Frost liked to quip, “I’m never more serious than when joking.” As his joke unfolds, Frost creates a multiplicity of meanings, never quite allowing one to supplant the other—even as “The Road Not Taken” describes how choice is inevitable. 

“The Road Not Taken” begins with a dilemma, as many fairytales do. Out walking, the speaker comes to a fork in the road and has to decide which path to follow:

Two roads diverged in a yellow wood, 
And sorry I could not travel both
And be one traveler, long I stood
And looked down one as far as I could 
To where it bent in the undergrowth … 

In his description of the trees, Frost uses one detail—the yellow leaves—and makes it emblematic of the entire forest. Defining the wood with one feature prefigures one of the essential ideas of the poem: the insistence that a single decision can transform a life. The yellow leaves suggest that the poem is set in autumn, perhaps in a section of woods filled mostly with alder or birch trees. The leaves of both turn bright yellow in fall, distinguishing them from maple leaves, which flare red and orange. Both birches and alders are “pioneer species,” the first trees to come back after the land has been stripped bare by logging or forest fires. An inveterate New England farmer and woodsman, Robert Frost would have known these woods were “new”—full of trees that had grown after older ones had been decimated. One forest has replaced another, just as—in the poem—one choice will supplant another. The yellow leaves also evoke a sense of transience; one season will soon give way to another. 

The speaker briefly imagines staving off choice, wishing he could “travel both / And be one traveler.” (A fastidious editor might flag the repetition of travel/traveler here, but it underscores the fantasy of unity—traveling two paths at once without dividing or changing the self.) The syntax of the first stanza also mirrors this desire for simultaneity: three of the five lines begin with the word and

After peering down one road as far as he can see, the speaker chooses to take the other one, which he describes as 

                                      … just as fair, 
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that, the passing there
Had worn them really about the same. 

Later in the poem, the speaker calls the road he chose “less traveled,” and it does initially strike him as slightly grassier, slightly less trafficked. As soon as he makes this claim, however, he doubles back, erasing the distinction even as he makes it: “Though as for that the passing there / Had worn them really about the same.” 

Frost then reiterates that the two roads are comparable, observing—this time—that the roads are equally untraveled, carpeted in newly fallen yellow leaves: 

And both that morning equally lay
In leaves no step had trodden black. 

The poem masquerades as a meditation about choice, but the critic William Pritchard suggests that the speaker is admitting that “choosing one rather than the other was a matter of impulse, impossible to speak about any more clearly than to say that the road taken had ‘perhaps the better claim.’” In many ways, the poem becomes about how—through retroactive narrative—the poet turns something as irrational as an “impulse” into a triumphant, intentional decision. Decisions are nobler than whims, and this reframing is comforting, too, for the way it suggests that a life unfolds through conscious design. However, as the poem reveals, that design arises out of constructed narratives, not dramatic actions. 

Having made his choice, the speaker declares, “Oh, I kept the first for another day!” The diction up until now has been matter-of-fact, focusing on straightforward descriptions and avoiding figurative language. This line initiates a change: as the speaker shifts from depiction to contemplation, the language becomes more stilted, dramatic, and old-fashioned. This tonal shift subtly illustrates the idea that the concept of choice is, itself, a kind of artifice. 

Thus far, the entire poem has been one sentence. The meandering syntax of this long sentence—which sprawls across stanzas, doubling back on itself, revising its meaning, and delaying the finality of decisiveness—mirrors the speaker’s thought process as he deliberates. The neatness of how the sentence structure suddenly converges with the line structure (this sentence is exactly one line) echoes the sudden, clean division that choice creates. 

As the tone becomes increasingly dramatic, it also turns playful and whimsical. “Oh, I kept the first for another day!” sounds like something sighed in a parlor drama, comic partly because it is more dramatic than the occasion merits: after all, the choice at hand is not terribly important. Whichever road he chooses, the speaker, will, presumably, enjoy a walk filled with pleasant fall foliage. 

The poem’s tone also turns increasingly eerie, elusive, and difficult to grasp. As he does throughout the poem, the speaker makes a confident statement (“I saved the first for another day!”) only to turn back and revise it: 

Yet knowing how way leads on to way, 
I doubted if I should ever come back. 

Already, the speaker doubts he’ll ever return. Writing, as he was, for his friend Edward Thomas, Frost was perhaps thinking of one of Thomas’s most famous poems, “Roads.” Thomas, who was Welsh, lived in a country where roads built by the Romans two millennia previously were (and are) still in use. Some, now paved over, are used as highways, remnants of a culture that has long since vanished and been supplanted by another. In “Roads,” Thomas writes,    

Roads go on 
While we forget, and are 
Forgotten like a star
That shoots and is gone. 

Later he imagines roads when people are absent: 

They are lonely 
While we sleep, lonelier 
For lack of the traveller  
Who is now a dream only. 

“The Road Not Taken” appears as a preface to Frost’s Mountain Interval, which was published in 1916 when Europe was engulfed in World War I; the United States would enter the war a year later. Thomas’s “Roads” evokes the legions of men who will return to the roads they left only as imagined ghosts: 

Now all roads lead to France
And heavy is the tread
Of the living; but the dead 
Returning lightly dance. 

Frost wrote this poem at a time when many men doubted they would ever go back to what they had left. Indeed, shortly after receiving this poem in a letter, Edward Thomas's Army regiment was sent to Arras, France, where he was killed two months later. 

When Frost sent the poem to Thomas, Thomas initially failed to realize that the poem was (mockingly) about him. Instead, he believed it was a serious reflection on the need for decisive action. (He would not be alone in that assessment.) 

Frost was disappointed that the joke fell flat and wrote back, insisting that the sigh at the end of the poem was “a mock sigh, hypo-critical for the fun of the thing.” The joke rankled; Thomas was hurt by this characterization of what he saw as a personal weakness—his indecisiveness, which partly sprang from his paralyzing depression. Thomas presciently warned Frost that most readers would not understand the poem’s playfulness and wrote, “I doubt if you can get anybody to see the fun of the thing without showing them & advising them which kind of laugh they are to turn on.” Edward Thomas was right, and the critic David Orr has hailed “The Road Not Taken” as a poem that “at least in its first few decades … came close to being reader-proof.” 

The last stanza—stripped of the poem’s earlier insistence that the roads are “really about the same”—has been hailed as a clarion call to venture off the beaten path and blaze a new trail. Frost’s lines have often been read as a celebration of individualism, an illustration of Emerson’s claim that “Whoso would be a man, must be a nonconformist.” In the film Dead Poets Society, the iconoclastic teacher Mr. Keating, played by Robin Williams, takes his students into a courtyard, instructs them to stroll around, and then observes how their individual gaits quickly subside into conformity. He passionately tells them, “Robert Frost said, ‘Two roads diverged in a wood, and I—/ I took the one less traveled by / And that has made all the difference.’” 

Far from being an ode to the glories of individualism, however, the last stanza is a riddling, ironic meditation on how we turn bewilderment and impulsiveness into a narrative: 

I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood, and I—
I took the one less traveled by,
And that has made all the difference. 

Again, the language is stylized, archaic, and reminiscent of fairytales. Frost claims he will be telling the story “somewhere ages and ages hence,” a reversal of the fairytale beginning, “Long, long ago in a faraway land.” Through its progression, the poem suggests that our power to shape events comes not from choices made in the material world—in an autumn stand of birches—but from the mind’s ability to mold the past into a particular story. The roads were about the same, and the speaker’s decision was based on a vague impulse. The act of assigning meanings—more than the inherent significance of events themselves—defines our experience of the past. 

The fairytale-like language also accentuates the way the poem slowly launches into a conjuring trick. Frost liked to warn listeners (and readers) that “you have to be careful of that one; it’s a tricky poem—very tricky.” Part of its trick is that it enacts what it has previously claimed is impossible: the traveling of two roads at once. 

The poem’s ending refuses to convey a particular emotional meaning; it playfully evades categorizations even as it describes divisions created by choices. Its triumph is that it does travel two emotional trajectories while cohering as a single statement. We cannot tell, ultimately, whether the speaker is pleased with his choice; a sigh can be either contented or regretful. The speaker claims that his decision has made “all the difference,” but the word difference itself conveys no sense of whether this choice made the speaker’s life better or worse—he could, perhaps, be envisioning an alternate version of life, one full of the imagined pleasures the other road would have offered. 

Indeed, when Frost and Thomas went walking together, Thomas would often choose one fork in the road because he was convinced it would lead them to something, perhaps a patch of rare wild flowers or a particular bird’s nest. When the road failed to yield the hoped-for rarities, Thomas would rue his choice, convinced the other road would have doubtless led to something better. In a letter, Frost goaded Thomas, saying, “No matter which road you take, you’ll always sigh, and wish you’d taken another.” 

And, indeed, the title of the poem hovers over it like a ghost: “The Road Not Taken.” According to the title, this poem is about absence. It is about what the poem never mentions: the choice the speaker did not make, which still haunts him. Again, however, Frost refuses to allow the title to have a single meaning: “The Road Not Taken” also evokes “the road less traveled,” the road most people did not take. 

The poem moves from a fantasy of staving off choice to a statement of division. The reader cannot discern whether the “difference” evoked in the last line is glorious or disappointing—or neither. What is clear is that the act of choosing creates division and thwarts dreams of simultaneity.  All the “difference” that has arisen—the loss of unity—has come from the simple fact that choice is always and inescapably inevitable. The repetition of I—as well as heightening the rhetorical drama—mirrors this idea of division. The self has been split. At the same time, the repetition of I recalls the idea of traveling two roads as one traveler: one I stands on each side of the line break—on each side of the verse’s turn—just as earlier when the speaker imagined being a single traveler walking down both roads at once. 

The poem also wryly undercuts the idea that division is inevitable: the language of the last stanza evokes two simultaneous emotional stances. The poem suggests that—through language and artifice—we can “trick” our way out of abiding by the law that all decisions create differences. We can be one linguistic traveler traveling two roads at once, experiencing two meanings. In a letter, Frost claimed, “My poems … are all set to trip the reader head foremost into the boundless.” The meaning of this poem has certainly tripped up many readers—from Edward Thomas to the iconic English teacher in Dead Poets Society. But the poem does not trip readers simply to tease them—instead it aims to launch them into the boundless, to launch them past spurious distinctions and into a vision of unbounded simultaneity. 


Katherine Robinson earned a BA from Amherst College, an MFA from The Writing Seminars at Johns Hopkins University. Her poetry and fiction have appeared in The Kenyon Review, The Hudson Review, Poet Lore, The Common and elsewhere. Her critical interests include the influence of mythology and bardic poetry on contemporary...


* * * * * * *



Photo by Dmitri Kessel/The LIFE Picture Collection via Getty Images


Biography of Robert Frost, Poet


Robert Frost was born in San Francisco, but his family moved to Lawrence, Massachusetts, in 1884 following his father’s death. The move was actually a return, for Frost’s ancestors were originally New Englanders, and Frost became famous for his poetry’s engagement with New England locales, identities, and themes. Frost graduated from Lawrence High School, in 1892, as class poet (he also shared the honor of co-valedictorian with his wife-to-be Elinor White), and two years later, the New York Independent accepted his poem entitled “My Butterfly,” launching his status as a professional poet with a check for $15.00. Frost's first book was published around the age of 40, but he would go on to win a record four Pulitzer Prizes and become the most famous poet of his time, before his death at the age of 88.
 
To celebrate his first publication, Frost had a book of six poems privately printed; two copies of Twilight were made—one for himself and one for his fiancee. Over the next eight years, however, he succeeded in having only 13 more poems published. During this time, Frost sporadically attended Dartmouth and Harvard and earned a living teaching school and, later, working a farm in Derry, New Hampshire. But in 1912, discouraged by American magazines’ constant rejection of his work, he took his family to England, where he found more professional success. Continuing to write about New England, he had two books published, A Boy’s Will (1913) and North of Boston (1914), which established his reputation so that his return to the United States in 1915 was as a celebrated literary figure. Holt put out an American edition of North of Boston in 1915, and periodicals that had once scorned his work now sought it. 
 
Frost’s position in American letters was cemented with the publication of North of Boston, and in the years before his death he came to be considered the unofficial poet laureate of the United States. On his 75th birthday, the US Senate passed a resolution in his honor which said, “His poems have helped to guide American thought and humor and wisdom, setting forth to our minds a reliable representation of ourselves and of all men.” In 1955, the State of Vermont named a mountain after him in Ripton, the town of his legal residence; and at the presidential inauguration of John F. Kennedy in 1961, Frost was given the unprecedented honor of being asked to read a poem. Frost wrote a poem called “Dedication” for the occasion, but could not read it given the day’s harsh sunlight. He instead recited “The Gift Outright,” which Kennedy had originally asked him to read, with a revised, more forward-looking, last line.
 
Though Frost allied himself with no literary school or movement, the imagists helped at the start to promote his American reputation. Poetry: A Magazine of Verse published his work before others began to clamor for it. It also published a review by Ezra Pound of the British edition of A Boy’s Will, which Pound said “has the tang of the New Hampshire woods, and it has just this utter sincerity. It is not post-Miltonic or post-Swinburnian or post Kiplonian. This man has the good sense to speak naturally and to paint the thing, the thing as he sees it.” Amy Lowell reviewed North of Boston in the New Republic, and she, too, sang Frost’s praises: “He writes in classic metres in a way to set the teeth of all the poets of the older schools on edge; and he writes in classic metres, and uses inversions and cliches whenever he pleases, those devices so abhorred by the newest generation. He goes his own way, regardless of anyone else’s rules, and the result is a book of unusual power and sincerity.” In these first two volumes, Frost introduced not only his affection for New England themes and his unique blend of traditional meters and colloquialism, but also his use of dramatic monologues and dialogues. “Mending Wall,” the leading poem in North of Boston, describes the friendly argument between the speaker and his neighbor as they walk along their common wall replacing fallen stones; their differing attitudes toward “boundaries” offer symbolic significance typical of the poems in these early collections. 
 
Mountain Interval marked Frost’s turn to another kind of poem, a brief meditation sparked by an object, person or event. Like the monologues and dialogues, these short pieces have a dramatic quality. “Birches,” discussed above, is an example, as is “The Road Not Taken,” in which a fork in a woodland path transcends the specific. The distinction of this volume, the Boston Transcript said, “is that Mr. Frost takes the lyricism of A Boy’s Will and plays a deeper music and gives a more intricate variety of experience.” 
 
Several new qualities emerged in Frost’s work with the appearance of New Hampshire (1923), particularly a new self-consciousness and willingness to speak of himself and his art. The volume, for which Frost won his first Pulitzer Prize, “pretends to be nothing but a long poem with notes and grace notes,” as Louis Untermeyer described it. The title poem, approximately fourteen pages long, is a “rambling tribute” to Frost’s favorite state and “is starred and dotted with scientific numerals in the manner of the most profound treatise.” Thus, a footnote at the end of a line of poetry will refer the reader to another poem seemingly inserted to merely reinforce the text of “New Hampshire.” Some of these poems are in the form of epigrams, which appear for the first time in Frost’s work. “Fire and Ice,” for example, one of the better known epigrams, speculates on the means by which the world will end. Frost’s most famous and, according to J. McBride Dabbs, most perfect lyric, “Stopping by Woods on a Snowy Evening,” is also included in this collection; conveying “the insistent whisper of death at the heart of life,” the poem portrays a speaker who stops his sleigh in the midst of a snowy woods only to be called from the inviting gloom by the recollection of practical duties. Frost himself said of this poem that it is the kind he’d like to print on one page followed with “forty pages of footnotes.” 

West-Running Brook (1928), Frost’s fifth book of poems, is divided into six sections, one of which is taken up entirely by the title poem. This poem refers to a brook which perversely flows west instead of east to the Atlantic like all other brooks. A comparison is set up between the brook and the poem’s speaker who trusts himself to go by “contraries”; further rebellious elements exemplified by the brook give expression to an eccentric individualism, Frost’s stoic theme of resistance and self-realization. Reviewing the collection in the New York Herald Tribune, Babette Deutsch wrote: “The courage that is bred by a dark sense of Fate, the tenderness that broods over mankind in all its blindness and absurdity, the vision that comes to rest as fully on kitchen smoke and lapsing snow as on mountains and stars—these are his, and in his seemingly casual poetry, he quietly makes them ours.” 
 
A Further Range (1936), which earned Frost another Pulitzer Prize and was a Book-of-the-Month Club selection, contains two groups of poems subtitled “Taken Doubly” and “Taken Singly.” In the first, and more interesting, of these groups, the poems are somewhat didactic, though there are humorous and satiric pieces as well. Included here is “Two Tramps in Mud Time,” which opens with the story of two itinerant lumbermen who offer to cut the speaker’s wood for pay; the poem then develops into a sermon on the relationship between work and play, vocation and avocation, preaching the necessity to unite them. Of the entire volume, William Rose Benét wrote, “It is better worth reading than nine-tenths of the books that will come your way this year. In a time when all kinds of insanity are assailing the nations it is good to listen to this quiet humor, even about a hen, a hornet, or Square Matthew. ... And if anybody should ask me why I still believe in my land, I have only to put this book in his hand and answer, ‘Well-here is a man of my country.’” Most critics acknowledge that Frost’s poetry in the 1940s and '50s grew more and more abstract, cryptic, and even sententious, so it is generally on the basis of his earlier work that he is judged. His politics and religious faith, hitherto informed by skepticism and local color, became more and more the guiding principles of his work. He had been, as Randall Jarrell points out, “a very odd and very radical radical when young” yet became “sometimes callously and unimaginatively conservative” in his old age. He had become a public figure, and in the years before his death, much of his poetry was written from this stance. 
 
Reviewing A Witness Tree (1942) in Books, Wilbert Snow noted a few poems “which have a right to stand with the best things he has written”: “Come In,” “The Silken Tent,” and “Carpe Diem” especially. Yet Snow went on: “Some of the poems here are little more than rhymed fancies; others lack the bullet-like unity of structure to be found in North of Boston.” On the other hand, Stephen Vincent Benet felt that Frost had “never written any better poems than some of those in this book.” Similarly, critics were let down by In the Clearing (1962). One wrote, “Although this reviewer considers Robert Frost to be the foremost contemporary U.S. poet, he regretfully must state that most of the poems in this new volume are disappointing. ... [They] often are closer to jingles than to the memorable poetry we associate with his name.” Another maintained that “the bulk of the book consists of poems of ‘philosophic talk.’ Whether you like them or not depends mostly on whether you share the ‘philosophy.’” 
 
Indeed, many readers do share Frost’s philosophy, and still others who do not nevertheless continue to find delight and significance in his large body of poetry. In October, 1963, President John F. Kennedy delivered a speech at the dedication of the Robert Frost Library in Amherst, Massachusetts. “In honoring Robert Frost,” the President said, “we therefore can pay honor to the deepest source of our national strength. That strength takes many forms and the most obvious forms are not always the most significant. ... Our national strength matters; but the spirit which informs and controls our strength matters just as much. This was the special significance of Robert Frost.” The poet would probably have been pleased by such recognition, for he had said once, in an interview with Harvey Breit: “One thing I care about, and wish young people could care about, is taking poetry as the first form of understanding. If poetry isn’t understanding all, the whole world, then it isn’t worth anything.” 
 
Frost’s poetry is revered to this day. When a previously unknown poem by Frost titled “War Thoughts at Home,” was discovered and dated to 1918, it was subsequently published in the Fall 2006 issue of the Virginia Quarterly Review. The first edition Frost’s Notebooks were published in 2009, and thousands of errors were corrected in the paperback edition years later. A critical edition of his Collected Prose was published in 2010 to broad critical acclaim. A multi-volume series of his Collected Letters is now in production, with the first volume appearing in 2014 and the second in 2016.

Robert Frost continues to hold a unique and almost isolated position in American letters. “Though his career fully spans the modern period and though it is impossible to speak of him as anything other than a modern poet,” writes James M. Cox, “it is difficult to place him in the main tradition of modern poetry.” In a sense, Frost stands at the crossroads of 19th-century American poetry and modernism, for in his verse may be found the culmination of many 19th-century tendencies and traditions as well as parallels to the works of his 20th-century contemporaries. Taking his symbols from the public domain, Frost developed, as many critics note, an original, modern idiom and a sense of directness and economy that reflect the imagism of Ezra Pound and Amy Lowell. On the other hand, as Leonard Unger and William Van O’Connor point out in Poems for Study, “Frost’s poetry, unlike that of such contemporaries as Eliot, Stevens, and the later Yeats, shows no marked departure from the poetic practices of the nineteenth century.” Although he avoids traditional verse forms and only uses rhyme erratically, Frost is not an innovator and his technique is never experimental. 
 
Frost’s theory of poetic composition ties him to both centuries. Like the 19th-century Romantic poets, he maintained that a poem is “never a put-up job. ... It begins as a lump in the throat, a sense of wrong, a homesickness, a loneliness. It is never a thought to begin with. It is at its best when it is a tantalizing vagueness.” Yet, “working out his own version of the ‘impersonal’ view of art,” as Hyatt H. Waggoner observed, Frost also upheld T.S. Eliot’s idea that the man who suffers and the artist who creates are totally separate. In a 1932 letter to Sydney Cox, Frost explained his conception of poetry: “The objective idea is all I ever cared about. Most of my ideas occur in verse. ... To be too subjective with what an artist has managed to make objective is to come on him presumptuously and render ungraceful what he in pain of his life had faith he had made graceful.” 
 
To accomplish such objectivity and grace, Frost took up 19th-century tools and made them new. Lawrance Thompson has explained that, according to Frost, “the self-imposed restrictions of meter in form and of coherence in content” work to a poet’s advantage; they liberate him from the experimentalist’s burden—the perpetual search for new forms and alternative structures. Thus Frost, as he himself put it in “The Constant Symbol,” wrote his verse regular; he never completely abandoned conventional metrical forms for free verse, as so many of his contemporaries were doing. At the same time, his adherence to meter, line length, and rhyme scheme was not an arbitrary choice. He maintained that “the freshness of a poem belongs absolutely to its not having been thought out and then set to verse as the verse in turn might be set to music.” He believed, rather, that the poem’s particular mood dictated or determined the poet’s “first commitment to metre and length of line.” 
 
Critics frequently point out that Frost complicated his problem and enriched his style by setting traditional meters against the natural rhythms of speech. Drawing his language primarily from the vernacular, he avoided artificial poetic diction by employing the accent of a soft-spoken New Englander. In The Function of Criticism, Yvor Winters faulted Frost for his “endeavor to make his style approximate as closely as possible the style of conversation.” But what Frost achieved in his poetry was much more complex than a mere imitation of the New England farmer idiom. He wanted to restore to literature the “sentence sounds that underlie the words,” the “vocal gesture” that enhances meaning. That is, he felt the poet’s ear must be sensitive to the voice in order to capture with the written word the significance of sound in the spoken word. “The Death of the Hired Man,” for instance, consists almost entirely of dialogue between Mary and Warren, her farmer-husband, but critics have observed that in this poem Frost takes the prosaic patterns of their speech and makes them lyrical. To Ezra Pound “The Death of the Hired Man” represented Frost at his best—when he “dared to write ... in the natural speech of New England; in natural spoken speech, which is very different from the ‘natural’ speech of the newspapers, and of many professors.” 
 
Frost’s use of New England dialect is only one aspect of his often discussed regionalism. Within New England, his particular focus was on New Hampshire, which he called “one of the two best states in the Union,” the other being Vermont. In an essay entitled “Robert Frost and New England: A Revaluation,” W.G. O’Donnell noted how from the start, in A Boy’s Will, “Frost had already decided to give his writing a local habitation and a New England name, to root his art in the soil that he had worked with his own hands.” Reviewing North of Boston in the New Republic, Amy Lowell wrote, “Not only is his work New England in subject, it is so in technique. ... Mr. Frost has reproduced both people and scenery with a vividness which is extraordinary.” Many other critics have lauded Frost’s ability to realistically evoke the New England landscape; they point out that one can visualize an orchard in “After Apple-Picking” or imagine spring in a farmyard in “Two Tramps in Mud Time.” In this “ability to portray the local truth in nature,” O’Donnell claims, Frost has no peer. The same ability prompted Pound to declare, “I know more of farm life than I did before I had read his poems. That means I know more of ‘Life.’” 
 
Frost’s regionalism, critics remark, is in his realism, not in politics; he creates no picture of regional unity or sense of community. In The Continuity of American Poetry, Roy Harvey Pearce describes Frost’s protagonists as individuals who are constantly forced to confront their individualism as such and to reject the modern world in order to retain their identity. Frost’s use of nature is not only similar but closely tied to this regionalism. He stays as clear of religion and mysticism as he does of politics. What he finds in nature is sensuous pleasure; he is also sensitive to the earth’s fertility and to man’s relationship to the soil. To critic M.L. Rosenthal, Frost’s pastoral quality, his “lyrical and realistic repossession of the rural and ‘natural,’” is the staple of his reputation. 
 
Yet, just as Frost is aware of the distances between one man and another, so he is also always aware of the distinction, the ultimate separateness, of nature and man. Marion Montgomery has explained, “His attitude toward nature is one of armed and amicable truce and mutual respect interspersed with crossings of the boundaries” between individual man and natural forces. Below the surface of Frost’s poems are dreadful implications, what Rosenthal calls his “shocked sense of the helpless cruelty of things.” This natural cruelty is at work in “Design” and in “Once by the Pacific.” The ominous tone of these two poems prompted Rosenthal’s further comment: “At his most powerful Frost is as staggered by ‘the horror’ as Eliot and approaches the hysterical edge of sensibility in a comparable way. ... His is still the modern mind in search of its own meaning.” 
 
The austere and tragic view of life that emerges in so many of Frost’s poems is modulated by his metaphysical use of detail. As Frost portrays him, man might be alone in an ultimately indifferent universe, but he may nevertheless look to the natural world for metaphors of his own condition. Thus, in his search for meaning in the modern world, Frost focuses on those moments when the seen and the unseen, the tangible and the spiritual intersect. John T. Napier calls this Frost’s ability “to find the ordinary a matrix for the extraordinary.” In this respect, he is often compared with Emily Dickinson and Ralph Waldo Emerson, in whose poetry, too, a simple fact, object, person, or event will be transfigured and take on greater mystery or significance. The poem “Birches” is an example: it contains the image of slender trees bent to the ground temporarily by a boy’s swinging on them or permanently by an ice-storm. But as the poem unfolds, it becomes clear that the speaker is concerned not only with child’s play and natural phenomena, but also with the point at which physical and spiritual reality merge. 
 
Such symbolic import of mundane facts informs many of Frost’s poems, and in “Education by Poetry” he explained: “Poetry begins in trivial metaphors, pretty metaphors, ‘grace’ metaphors, and goes on to the profoundest thinking that we have. Poetry provides the one permissible way of saying one thing and meaning another. ... Unless you are at home in the metaphor, unless you have had your proper poetical education in the metaphor, you are not safe anywhere.” 

Friday, December 15, 2023

R.E. Slater - Everyday Attitutdes



EVERYDAY ATTITUDES

"Being is as much about Becoming
as Becoming is about Being." - R.E. Slater

Process Living is:

upLifting and uniting,
motivating and encouraging,
being and becoming...

bearing all things,
being all things,
becoming all things...

abiding all people,
reviving all relationships,
surviving all difficulties...

when pursuing faith,
overcoming obstacles,
suffering as Grace...

in sacrifice and service,
with diligence extended,
abiding, staying, doing...

reclaiming and redeeming,
renewing and resurrecting,
regenerating all about...

everyone,
everything,
everywhere,
ever and ever...

---

process amplification
is singing, throbbing,
all around and in us,

across heaven and earth,
hearts and lands,
about, within, and from us,

unstoppable,
instoppable,
withheld no hand,
no soul, no land,

we are... as creation is...
as life and death are,
immortal wonders,
are, and are becoming...


R.E. Slater
December 15, 2023
revised December 19, 2023


@copyright R.E. Slater Publications
all rights reserved







Quotes & Sayings by
Alfred North Whitehead


Wikipedia - Alfred North Whitehead OM FRS FBA (15 February 1861 – 30 December 1947) was an English mathematician and philosopher. He created the philosophical school known as process philosophy, which has been applied in a wide variety of disciplines, including ecology, theology, education, physics, biology, economics, and psychology.


In his early career Whitehead wrote primarily on mathematics, logic, and physics. He wrote the three-volume Principia Mathematica (1910–1913), with his former student Bertrand Russell. Principia Mathematica is considered one of the twentieth century's most important works in mathematical logic, and placed 23rd in a list of the top 100 English-language nonfiction books of the twentieth century by Modern Library.

Beginning in the late 1910s and early 1920s, Whitehead gradually turned his attention from mathematics to [the] philosophy of science, and finally to metaphysics. He developed a comprehensive metaphysical system which radically departed from most of Western philosophy. Whitehead argued that reality consists of processes rather than material objects, and that processes are best defined by their relations with other processes, thus rejecting the theory that reality is fundamentally constructed by bits of matter that exist independently of one another. Whitehead's philosophical works – particularly Process and Reality – are regarded as the foundational texts of process philosophy.

Whitehead's process philosophy argues that "there is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have consequences for the world around us." For this reason, one of the most promising applications of Whitehead's thought in recent years has been in the area of ecological civilization and environmental ethics pioneered by John B. Cobb.




--------------------------------------------------------------------------------------
Religion is the vision of something which stands beyond, behind, and within, the passing flux of immediate things; something which is real, and yet waiting to be realised; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest.

- Alfred North Whitehead
--------------------------------------------------------------------------------------
The purpose of education is not to fill a vessel but to kindle a flame.
- Alfred North Whitehead

--------------------------------------------------------------------------------------

The misconception which has haunted philosophic literature throughout the centuries is the notion of 'independent existence.' There is no such mode of existence; every entity is to be understood in terms of the way it is interwoven with the rest of the universe.
- Alfred North Whitehead, (2014),
“Science and Philosophy”, p.54, Open Road Media

--------------------------------------------------------------------------------------

Not ignorance, but ignorance of ignorance, is the death of knowledge.
- Alfred North Whitehead

--------------------------------------------------------------------------------------

The art of progress is to preserve order amid change and to preserve change amid order.
- Alfred North Whitehead. Alfred North Whitehead, David Ray Griffin (1978), “Process and reality: an essay in cosmology”, Free Pr 
--------------------------------------------------------------------------------------
The total absence of humor from the Bible is one of the most singular things in all literature.

- Alfred North Whitehead
--------------------------------------------------------------------------------------
If a dog jumps into your lap, it is because he is fond of you; but if a cat does the same thing, it is because your lap is warmer.
Alfred North Whitehead, Lucien Price (2001), “Dialogues of Alfred North Whitehead”, p.183, David R. Godine Publisher
--------------------------------------------------------------------------------------
It takes an extraordinary intelligence to contemplate the obvious.
- Alfred North Whitehead
--------------------------------------------------------------------------------------
After you understand about the sun and the stars and the rotation of the earth, you may still miss the radiance of the sunset.
- Alfred North Whitehead

--------------------------------------------------------------------------------------

The worship of God is not a rule of safety - it is an adventure of the spirit, a flight after the unattainable.

- Alfred North Whitehead,
1925 Science and the Modern World

--------------------------------------------------------------------------------------

Philosophy begins in wonder. And, at the end, when philosophic
thought has done its best, the wonder remains.

- Alfred North Whitehead (1968),
“Modes of Thought”, p.168, Simon and Schuster
--------------------------------------------------------------------------------------

Not a sentence or a word is independent of the circumstances under which it is uttered.
- Alfred North Whitehead
--------------------------------------------------------------------------------------

Great people plant trees they'll never sit under.

- Alfred North Whitehead
--------------------------------------------------------------------------------------
No one who achieves success does so without acknowledging the help of others. The wise and confident acknowledge this help with gratitude.
- Alfred North Whitehead

--------------------------------------------------------------------------------------

There are no whole truths: All truths are half-truths.
- Alfred North Whitehead, Dialogues prologue (1954)

--------------------------------------------------------------------------------------

Fundamental progress has to do with the reinterpretation of basic ideas.

- Alfred North Whitehead (2014),
“Science and Philosophy”, p.142, Open Road Media

--------------------------------------------------------------------------------------

The foundations of the world are to be found, not in the cognitive experience of conscious thought, but in the aesthetic experience of everyday life.
- Alfred North Whitehead

--------------------------------------------------------------------------------------

Everyone is a philosopher. Not everyone is good at it.

- Alfred North Whitehead

--------------------------------------------------------------------------------------

Knowledge shrinks as wisdom grows.
- Alfred North Whitehead (1967),
“Aims of Education”, p.37, Simon and Schuster
--------------------------------------------------------------------------------------

We think in generalities, but we live in detail.

- Alfred North Whitehead 2014),
“Science and Philosophy”, p.20, Open Road Media
--------------------------------------------------------------------------------------
In a certain sense, everything is everywhere at all times. For every location involves an aspect of itself in every other location. Thus every spatio-temporal standpoint mirrors the world.
- Alfred North Whitehead (1997),
“Science and the Modern World”, p.91, Simon and Schuster
--------------------------------------------------------------------------------------
There are no whole truths: all truths are half-truths. It is trying to treat them as whole truths that plays to the devil.
- Alfred North Whitehead, Dialogues prologue (1954)
--------------------------------------------------------------------------------------
When you're average, you're just as close to the bottom as you are the top.
- Alfred North Whitehead
--------------------------------------------------------------------------------------
How the past perishes is how the future becomes.
- Alfred North Whitehead (1967),
“Adventures of Ideas”, p.238, Simon and Schuster
--------------------------------------------------------------------------------------

The foundation of reverence is this perception, that the present holds within itself the complete sum of existence, backwards and forwards, that whole amplitude of time, which is eternity.

- Alfred North Whitehead (1967),
“Aims of Education”, p.14, Simon and Schuster
--------------------------------------------------------------------------------------

I consider Christianity to be one of the great disasters of the human race... It would be impossible to imagine anything more un-Christianlike than theology.

- Alfred North Whitehead

--------------------------------------------------------------------------------------

There is urgency in coming to see the world as a web of interrelated
processes of which we are integral parts, so that all of our choices
and actions have consequences for the world around us."
- Alfred North Whitehead

--------------------------------------------------------------------------------------


"I imagine we will have to apply for a Royal Grant."
- ANW to Bertrand Russell

Whitehead papers are now available online
Whitehead Research Project


Sunday, November 5, 2023

R.E. Slater - Autumn Wonder + Other Fall Poems


@copyright R.E. Slater Publications


Autumn wonders
Makes me happy
Rolling and tumbling
On crunchy leaves
Smelling their colors
Hearing their crinkles
Beauty bursting all around.

R.E. Slater
November 4, 2023

@copyright R.E. Slater Publications
all rights reserved




When the leaves
are on the ground
I like to make
a pile of them
way up to my knees.

- Anon




Red, yellow, orange, and brown,
Leaves are falling all around,
See them dancing in the wind,
Twisting, falling, fairykins,
Swooshing, blowing, here and there,
Happy, running, dervish flares!


R.E. Slater
November 4, 2023

@copyright R.E. Slater Publications
all rights reserved



@copyright R.E. Slater Publications


Leaves
by Elsie N. Brady

How silently they tumble down
And come to rest upon the ground
To lay a carpet, rich and rare,
Beneath the trees without a care,
Content to sleep, their work well done,
Colors gleaming in the sun.

At other times, they wildly fly
Until they nearly reach the sky.
Twisting, turning through the air
Till all the trees stand stark and bare.
Exhausted, drop to earth below
To wait, like children, for the snow.



Theme in Yellow


I spot the hills
With yellow balls in autumn.
I light the prairie cornfields
Orange and tawny gold clusters
And I am called pumpkins.
On the last of October
When dusk is fallen
Children join hands
And circle round me
Singing ghost songs
And love to the harvest moon;
I am a jack-o'-lantern
With terrible teeth
And the children know
I am fooling.


@copyright R.E. Slater Publications


Nothing Gold Can Stay


Nature’s first green is gold,
Her hardest hue to hold.
Her early leaf’s a flower;
But only so an hour.
Then leaf subsides to leaf.
So Eden sank to grief,
So dawn goes down to day.
Nothing gold can stay.


@copyright R.E. Slater Publications


To Autumn


Season of mists and mellow fruitfulness,
Close bosom-friend of the maturing sun;
Conspiring with him how to load and bless
With fruit the vines that round the thatch-eves run;
To bend with apples the moss'd cottage-trees,
And fill all fruit with ripeness to the core;
To swell the gourd, and plump the hazel shells
With a sweet kernel; to set budding more,
And still more, later flowers for the bees,
Until they think warm days will never cease,
For summer has o'er-brimm'd their clammy cells.

Who hath not seen thee oft amid thy store?
Sometimes whoever seeks abroad may find
Thee sitting careless on a granary floor,
Thy hair soft-lifted by the winnowing wind;
Or on a half-reap'd furrow sound asleep,
Drows'd with the fume of poppies, while thy hook
Spares the next swath and all its twined flowers:
And sometimes like a gleaner thou dost keep
Steady thy laden head across a brook;
Or by a cyder-press, with patient look,
Thou watchest the last oozings hours by hours.

Where are the songs of spring? Ay, Where are they?
Think not of them, thou hast thy music too,—
While barred clouds bloom the soft-dying day,
And touch the stubble-plains with rosy hue;
Then in a wailful choir the small gnats mourn
Among the river sallows, borne aloft
Or sinking as the light wind lives or dies;
And full-grown lambs loud bleat from hilly bourn;
Hedge-crickets sing; and now with treble soft
The red-breast whistles from a garden-croft;
And gathering swallows twitter in the skies.


@copyright R.E. Slater Publications


Fall, leaves, fall


Fall, leaves, fall; die, flowers, away;
Lengthen night and shorten day;
Every leaf speaks bliss to me
Fluttering from the autumn tree.
I shall smile when wreaths of snow
Blossom where the rose should grow;
I shall sing when night’s decay
Ushers in a drearier day.


@copyright R.E. Slater Publications


SONNET 73:
That time of year thou
mayst in me behold


That time of year thou mayst in me behold
When yellow leaves, or none, or few, do hang
Upon those boughs which shake against the cold,
Bare ruin'd choirs, where late the sweet birds sang.
In me thou see'st the twilight of such day
As after sunset fadeth in the west,
Which by and by black night doth take away,
Death's second self, that seals up all in rest.
In me thou see'st the glowing of such fire
That on the ashes of his youth doth lie,
As the death-bed whereon it must expire,
Consum'd with that which it was nourish'd by.
This thou perceiv'st, which makes thy love more strong,
To love that well which thou must leave ere long.


@copyright R.E. Slater Publications


The Heat of Autumn Poem


The heat of autumn
is different from the heat of summer.
One ripens apples, the other turns them to cider.
One is a dock you walk out on,
the other the spine of a thin swimming horse
and the river each day a full measure colder.
A man with cancer leaves his wife for his lover.
Before he goes she straightens his belts in the closet,
rearranges the socks and sweaters inside the dresser
by color. That's autumn heat:
her hand placing silver buckles with silver,
gold buckles with gold, setting each
on the hook it belongs on in a closet soon to be empty,
and calling it pleasure.



First Fall


I’m your guide here. In the evening-dark
morning streets, I point and name.
Look, the sycamores, their mottled,
paint-by-number bark. Look, the leaves
rusting and crisping at the edges.
I walk through Schiller Park with you
on my chest. Stars smolder well
into daylight. Look, the pond, the ducks,
the dogs paddling after their prized sticks.
Fall is when the only things you know
because I’ve named them
begin to end. Soon I’ll have another
season to offer you: frost soft
on the window and a porthole
sighed there, ice sleeving the bare
gray branches. The first time you see
something die, you won’t know it might
come back. I’m desperate for you
to love the world because I brought you here.


@copyright R.E. Slater Publications


Poem


Fall a scrimmage of yellow leaves today
All over Lincoln Park
like the mask of the Yellow Mule who travels between the next
world and Tibet inside its house of glass in the Field
Museum by the lake.
I am carrying the night.
I am carrying it as if it were a dark blue dish with stars
for the dinner of the Dalai Lama.
It is the sky two nights ago;
Its voluptuous rich blue looks almost black before the word
for blue had been invented;
The clouds like continents, like huge, majestic prehistoric
creatures moving in a dance;
The stars are brilliant ants. They may have died
a billion years ago.
I feel so happy. It is as if I'm with my wife who's making
sculpture miles and miles away on Ada Street.
I like everything about her.
The way an angel, say, might look upon this early autumn scene
and love everything about it for its reality—
These trees flanking the lagoon at Fullerton are quiet as green fish,
The pale khaki maple leaf lying on the ground, its veins
intricate as the practice of a Tartar cavalry,
Its delicacy like the penis of a cuttlefish,
The grass pale lime and brown as dreams when they are turning brown
Is almost ghostly,
The way the family album on the table in the living room has
a gallery of ghosts.
There is only wonder.
Like the wonder in the worn thighbone of the dinosaur
We're allowed to touch
As often as we want on the Main Floor of the Field Museum.
I bike along the lake and watch
The whiplash of the waves and think,
I didn't have to be here in the first place: I could have been
a star:
Or cuttlefish. The shadow of that tree. Or been one of the
bees of oblivion
In any ordinary orgasm.
If there were no moon our hearts could take its place.



Autumn


Shorter and shorter now the twilight clips
The days, as though the sunset gates they crowd,
And Summer from her golden collar slips
And strays through stubble-fields, and moans aloud,

Save when by fits the warmer air deceives,
And, stealing hopeful to some sheltered bower,
She lies on pillows of the yellow leaves,
And tries the old tunes over for an hour.

The wind, whose tender whisper in the May
Set all the young blooms listening through th’ grove,
Sits rustling in the faded boughs to-day
And makes his cold and unsuccessful love.

The rose has taken off her tire of red—
The mullein-stalk its yellow stars have lost,
And the proud meadow-pink hangs down her head
Against earth’s chilly bosom, witched with frost.

The robin, that was busy all the June,
Before the sun had kissed the topmost bough,
Catching our hearts up in his golden tune,
Has given place to the brown cricket now.

The very cock crows lonesomely at morn—
Each flag and fern the shrinking stream divides—
Uneasy cattle low, and lambs forlorn
Creep to their strawy sheds with nettled sides.

Shut up the door: who loves me must not look
Upon the withered world, but haste to bring
His lighted candle, and his story-book,
And live with me the poetry of Spring.


@copyright R.E. Slater Publications


November for Beginners


Snow would be the easy
way out—that softening
sky like a sigh of relief
at finally being allowed
to yield. No dice.
We stack twigs for burning
in glistening patches
but the rain won’t give.

So we wait, breeding
mood, making music
of decline. We sit down
in the smell of the past
and rise in a light
that is already leaving.
We ache in secret,
memorizing

a gloomy line
or two of German.
When spring comes
we promise to act
the fool. Pour,
rain! Sail, wind,
with your cargo of zithers!

November 1981


@copyright R.E. Slater Publications