"Autobiographies of great nations are written in three manuscripts – a book of deeds, a book of words, and a book of art. Of the three, I would choose the latter as truest testimony." - Sir Kenneth Smith, Great Civilisations

"I must write each day without fail, not so much for the success of the work, as in order not to get out of my routine." - Leo Tolstoy

I have never believed that one should wait until one is inspired because I think the pleasures of not writing are so great that if you ever start indulging them you will never write again. - John Updike

"The life of every man is a diary in which he means to write one story, and writes another; and his humblest hour is when he compares the volume as it is with what he vowed to make it." - J.M. Barrie, Peter Pan

Poetry is the shadow cast by our streetlight imaginations." - Lawrence Ferlinghetti


[Note - If any article requires updating or correction please notate this in the comment section. Thank you. - res]


Showing posts with label R.E. Slater - Journal. Show all posts
Showing posts with label R.E. Slater - Journal. Show all posts

Tuesday, September 5, 2023

Personal Update - A Life Reconstructed


In 1903 Edvard Munch held an exhibition at the newly refurbished Kunsthandlung P. H. Beyer & Sohn in Leipzig, where Munch had been allocated the gallery’s skylit room. Eighteen paintings, inlaid in a light textile frame, were presented as a frieze in the room. Running as a horizontal band high up on three walls, the frieze essentially became a part of the room as a whole. The article therefore proposes to consider the exhibition as spatial art and examine it in light of the concept of Gesamtkunstwerk. The documentation of the exhibition is a unique source for understanding Munch’s “Frieze of Life” and its spatial representation, even as the paintings highlight the role of the exhibition room at the turn of the twentieth century. The exhibition room played an instrumental role in how Munch developed his art.

Alan Sorrell: A Life Reconstructed


Personal Update:
A Life Reconstructed


With apologies, I have been sick most of the summer dealing with a surgical infection from eight years ago. At the end of last summer of 2022, I was dealing with a newly opened abscess on my foot which I managed until May of this year when a surgeon opened up the foot to clean it out and sent me home to let the newly opened gash heal.

However, the surgery failed and necessitated a second surgery weeks later resulting in the addition of a wound pump for the rest of the summer... this time with thrice weekly nursing visits to the home. But again, the open would wouldn't heal despite the care. In fact it got worse.

At which point, after eight years of sloughing it out, it was time to remove the infected foot-and-ankle titanium prosthetic which held my foot together. One I broken in my early teens attempting to stop my fall over the edge of a cliff I had intentionally and poorly navigated. And upon the same limb which I had played physical sports until my early fifties when needing a total knee replacement.

This hopeful prosthetic was removed a week ago, cleaned of gunk, and cemented in place with a time-released antibiotic. Since there was now extra skin all was bound up without the miserable wound pump I had come to detest. Nine days have past in morbid pain from loss of device, crutching around on tired arms, and awaiting removal of cast some nine days out. Thankfully, we found a couple knee scooters which helped immeasurably giving relief to my aching body and spirit.

Once this surgery heals there will be a minimum of two more surgeries until there is no longer any infection and the foot can be fused to the ankle without addition of any more mechanical devices. If unsuccessful then there might be a future holding an amputation with the addition of a fully mechanical half-limb and incumbrances to come. Hopefully not. But it is why I waited so long before finally allowing the doctors to remove the original prosthesis.

Tomorrow I speak once again to infectious services to determine if a picc line through the arteries to the heart will be necessary or not. I expect it will require a month or more of antibiotic infusions which I will manage along with a nursing visit once a week to change out the port placed into my arm. But I am no stranger to this practice either as my first wounds eight years ago were far, far worse... being quite long and wide, travelling up-and-down several parts of my leg. It is the main reason I will not "suffer" a second internal prosthetic; the other being that 35% of these second surgeries fail in infections again.

At that time I found myself slipping into despair, if not depression, as I looked into a black pit badding me step forward one more step. The pain was overwhelming. The worse being the first three months - though the next five months thereafter were no picnic either. And then there was the constant severed nerve pain which lasted 4.5 years. It required a steely will beginning with refusing to step forward into an oblivion I might not come out... though I remember blackness to seem a fathomless comfort to the septic fevers rolling through my body.

Anyway, I've been taking these past summer months to catch up with life. Find a little time for introspection. And to rest from writing, which task I've done regularly since the fall of 2009 upon retirement. A retirement I've not only filled with poetry and writing on the cutting edge of a new theology - which I've placed on my other website - but to leave my job and volunteer church ministries to work within my community.

During these past retirement years I held committee and board positions on City, County, and College panels; became a certified Master Naturalist through MSU's extension program (including a 100 hours of community service); and joined over two dozen environmental organizations working, planting, burning, strategizing, creating, and building a living ecology in West Michigan with others who bore the same passion and veracity as myself.

In so doing, we have created the foundations necessary for empowering regional green infrastructures and green business practices to our part of West Michigan across local and state levels and all parts in-between. I could never have done this while working or raising a family. After 30+ years in technology and lay ministries I finally laid all aside and took the time to participate in creating healthy sustainability practices for habitat and clean water projects.

Over the last fifteen years I worked, volunteered, learned, and gave input across a number of ecological areas. Many of them politically unwanted but expediently necessary knowing the climate change coming upon us in the decades ahead. In these tasks I have greatly enjoyed being a part of community seeking to aide strangers via innumerable opportunities and probabilities. It was fun. And it gave to me the experience, perspective, and depth I needed to write of social contracts and personal enlightenments.

Now lately, one I get pass these remaining hard monts, I hope to continue working on both websites to leave with my family, friends, and interested readers helpful ways in which we might think about our personal value to one another and the greater good we might attempt for humanity. I see no reason not to thrive during these times of pandemic, socio-political upheaval, failure of religious institutions. At no time should we give in to adversity, perversity, calamity, bleakness, or short-sightedness. But at all times we are to give ourselves to diversity, modality, veracity, and tonality in the trying years ahead. It's what get's me up in the morning to create, destroy, rebuild, and envision communities of life.

Peace,

R.E. Slater
September 5, 2023

* * * * * * *


We will always rebuild - a poem for the broken by Jeanette LeBlanc

We will always rebuild

(a poem for the grieving)

by Jeanette LeBlanc

You are here.
You are here.

Even though everything smells like love and loss and burning.
Start with this.

You are here and it hurts.
It hurts because of all you’ve lost.
Your heart is a 3am siren, driving through that sucker punch bruise of a night sky.
Never a sign of anything good.

Here, nothing feels good.
Now you’ve begun.

You are here and it hurts and the world feels impossibly heavy.
There is not enough air in the room.
The quilt on your bed is eight hundred pounds of weight keeping you from movement.
There is no going back

There is never any going back.
Now you’re getting somewhere.

You are here and it hurts and the world feels impossibly heavy and you are shouting bargains at the moon.
He is listening but does nothing.
There is nothing he can do.

You are on your knees in the grass,
clutching handfuls of earth.
This is progress.

You are here and it hurts and the world feels impossibly heavy and you are shouting bargains at the moon and there is nobody else to hear you
It is the darkest night you’ve ever lived through
You’ve lived through.
You’ve lived.

Do you hear me?
You live.
You make it.
You survive.

There is a faint tinge of light on the horizon and you made it.
Now we’re finally moving forward

You are here and it hurts and the world feels impossibly heavy and you are shouting bargains at the moon and there is nobody else to hear you and there is a grief wail building inside of you.
Through the earth, through your toes,
Your legs, your belly, your chest and lungs,
The reach of your arms, your curled fists.
Your neck
Your jaw
Your face
The top of your head.

Have you ever seen a building implode?
Yes. This is you.
Now you know you have begun the work of healing.

You are here and it hurts and the world feels impossibly heavy and you are shouting bargains at the moon and there is nobody else to hear you and there is a grief wail building inside of you and you crumbling.
The ground shakes as her own broken pieces slide rough against each other.
There is a red earth landslide and everything is tumbling into the sea.
On the ocean, a wall of water rushes toward land.
Disaster cannot be prevented, only survived or not.
The earth knows well the pain of things that cannot be fixed.

Your pain cannot be fixed.
There is no shortcut through this.
This knowledge is the key to everything that will come next.
There is more to come.

Sometimes healing looks like falling apart.
Sometimes falling apart is the path to what can be built.
Sometimes, we go through the darkest nights and there is nobody but the moon to hear.
He always listens.
Now you listen.

There is not enough air in the room but you are breathing.
There is nobody here but you are held.
You have broken and the world is breaking and we will always rebuild.

Do you hear me, love?
We will always rebuild.

Jeanette LeBlanc


Saturday, June 26, 2021

Why We Read Books and Poems




Dylan Thomas Update

Just a quick mention that I had spent most of the last two days updating all of the older Dylan Thomas poetry posts for those who may have an interest in Dylan's verse. I had noticed that many of the 14 posts needed larger reading fonts from the older fonts once provided in the early days of Google Blogger and that many of the videos had expired on YouTube. To these I've added a few more articles to each one to help flesh out the many perspectives from Dylan's life journey. I hope by reformatting and upgrading each verse set they will become even more readable and enjoyable to delve into than they were before.

R.E. Slater
June 26, 2021


Central Lakes College instructor Jeff Johnson sits atop his truck, reading a poem by Poet Laureate of the United States Joy Harjo, from her book "An American Sunrise", Friday, Nov. 6, in the parking lot at CLC in Brainerd. Johnson was distributing copies of her book to students in the lakes area. Kelly Humphrey / Brainerd Dispatch

5 Poems About Books
and the Joy of Reading

by Bookish Santa
August 3, 2020

When I was younger, I often went to the park just for one reason: The Monkey Bars. I’d climb up to the highest rung, hook my legs around the frame, and suspend myself upside-down. It was the best thing I would do all day! I saw everything that I saw normally, except that it would all look so new, so foreign, and so different. I looked at familiar scenery from an unfamiliar perspective.

When you tilt your head sideways or look at something upside-down, a normal object can look completely new. It’s the same thing that you’re seeing, just differently, from a view, you’re not used to. A rarer take on something mundane.

That’s what Poems do to our perspective. They tell us what we may already know, in words and devices that we might not already know. The simple, musical, flowing narrative of poems breathe some artful life into Literature. Poems tell tales and convey feelings just as well as paragraphs or stories do. But they communicate differently, and that’s what makes them special (Oof, don’t I sound like a yearning lover describing her affections).

Well, I’m guessing, some very eloquent people of the past thought:
“So, we love poems, and we love books...let’s throw them together in a blender and make the best smoothie there ever will be for all people Bookish.”
You’re here, so it must mean that you’re somewhere on the Bibliophile Scale. Well, I’ve got just the thing for you! Or just the...five things? Here are 5 wonderful poems about the joy of reading and life as a Bookworm:



1. There is no Frigate like a Book
by Emily Dickinson

There is no Frigate like a Book
To take us Lands away
Nor any Coursers like a Page
Of prancing Poetry.
This Traverse may the poorest take
Without oppress of Toll;
How frugal is the Chariot
That bears the Human Soul!



2. Old English Song - A Jolly Good Book
by Anonymous

Oh for a book and a shady nook,
Either indoor or out;
With the green leaves whispering overhead,
Or the street cry all about.
Where I may read all at my ease,
Both of the new and old;
For a jolly good book whereon to look,
Is better to me than gold.



3. The Book-Worm
by C.W. Pearson

To heroes who on battlefields win fame
We do not grudge the lordly lion's name;
Those who, insensible to others' cares,
Are always rough and surly, we call bears;
To those who learn no lesson from what passes,
The ever dull and stupid, we call asses.
All claim to be a lion I resign,
And shun all bearish traits and asinine;
Nature has cast me for another part
And I embrace my lot with all my heart;
To satisfy an ever-craving need,
All day upon the leaves of books I feed,
And by night I find a resting-place
In what by day appears of books a case;
Thus day and night I think my title firm
To be that busy idler—a book-worm.



4. I Opened a Book
by Julia Donaldson

I opened a book and in I strode.
Now nobody can find me.
I’ve left my chair, my house, my road,
My town and my world behind me.
I’m wearing the cloak, I’ve slipped on the ring,
I’ve swallowed the magic potion.
I’ve fought with a dragon, dined with a king
And dived in a bottomless ocean.
I opened a book and made some friends.
I shared their tears and laughter
And followed their road with its bumps and bends
To the happily ever after.
I finished my book and out I came.
The cloak can no longer hide me.
My chair and my house are just the same,
But I have a book inside me.



5. My Book
by Annette Wynne

A little gate my book can be
That leads to fields of minstrelsy,
And though you think I sit at home
Afar in foreign fields I roam.



---



And here’s a bonus as dessert; A Poem about Poems, perfectly describing what it feels like once you’ve jumped aboard the train of poetry. There’s no going back, because poetry is ADDICTING.


Pass The Poems, Please
by Jane Baskwill

Pass the poem please
Pile them on my plate
Put them right in front of me
For I can hardly wait
To take each tangy word
To try each tasty rhyme
And when I’ve tried them once or twice
I’ll try them one more time:
So pass the poems please
They just won’t leave my head
I have to have more poems
Before I go to bed.

- Anukriti Sharma



Saturday, January 4, 2014

Poems by R.E. Slater




POEMS BY R.E. SLATER

 ~ listed in chronological order by category ~












The Bridge (cf., Examining Wilder's Determinism)



Fate or Fortune? (cf., Re-Imagining Wilder's Determinism) -- also listed in TheoPoetics

A World of Change and Flow (cf., Using ChatGPT for Poetry Development) -- also listed in TheoPoetics




OCCASIONAL POEMS












The Quiet Man Within B (cf., The Secret Life of Walter Mitty)





PROCESSUAL THEOPOETIC POEMS

Fate or Fortune? (cf., Re-Imagining Wilder's Determinism) -- also listed in ChatGPT Poetry

Shifting Sands -- also located in "poems by r.e. slater"

Wastelands. Broken Silence. -- also located in "poems by r.e. slater"

The Divine Poet -- also located in "poems by r.e. slater"

---



A World of Change and Flow (cf., Using ChatGPT for Poetry Development)  <-- also listed in ChatGPT Poetry
























      







Saturday, September 1, 2012

R.E. Slater - "Thinking Through a Postmodern, Post-Evangelic, Christianity"


Lord of the Harvest

In my spare time this past year-and-a-half I have been working through a newer, more relevant form of theology to help deepen the poems I wish to someday bring to life. Under the web blog title of Relevancy22 I have taken both an academic and contemporary approach to the issues of the day that have unnecessarily narrowed the Christianity I grew up with. One that would write of a wider breadth of faith that is less constricted by conservative boundaries and barriers, and more centered in Jesus, if possible. A kind of post-evangelic Christianity which in its own way is a more moderate, or progressive, form of evangelical Christianity that has become politically unbalanced by rightist, conservative issues which have marginalized the church's message and ministry. And in the process politicized the gospel of our Lord Jesus Christ to our postmodern, 21st Century, pluralistic, and multi-cultural societies. Societies we struggle to live within given the many incidents of civil warfare and terroristic atrocities witnessed globally between religious, ethnic, and ideological temperaments, rather than seeing the good, the beautiful, the helpful within our human differences.

For myself, I don't pretend to live in the failed eras of yesteryear. Nor to pursue the enlightened, late-modernism issues of the 50s and 60s by revisionistic historical practices (from either side of the political aisle). Mostly because I firmly believe that today's Christian faith can be as vital now as it was fifty years ago without having to artificially create invasive thought-barriers and protective screens to shield the church's faithful from the dialectic events bombarding us in contemporary society. That the life of Jesus was one of action combined with a broadening-out of Jewish theology, itself become constricted and divisive in His day of revelatory illumination. That our actions count as much as our words. That seeing the value of human life is more important than clinging to the traditions of a rich, and faithful church heritage, itself become insular to the criticisms and humanitarian needs of the 21st Century. That the human faith must allow for the majesty and mystery of God while doubting the foibles and wisdom of man. Especially as considering God's love as the prime motivator in our Creator-Redeemer's communion with man (and the cosmos) in everything He has done - and is now doing - within our expanding worlds of knowledge and industry and societal evolution.

Consequently, I have spent many recent days and nights digesting the current affairs of Christian theology and practice, and have re-positioned those issues alongside the thoughts and actions of fellow Christian contemporaries excited by the same possibilities as myself of a newer, more gracious form of faith than presently being discussed or practiced. Along the way I have contributed what articles I could to this emerging discussion through personal insight and experience to help lend vocal support to those fellow "miscreant" theologs that my conservative branch of Christianity has purposely flagellated - or worse, ignored - in its struggle to update itself while embracing the unknown, the feared, the obvious and the unavoidable. So that in my first six months of blogging I began unsure of myself as writer and commentator, but passionate to the burden placed upon my heart, by adopting the pseudonym skinhead (which in hindsight more probably indicated mine own personal de-construction at the time) until feeling surer of myself to hazard my name to that signatory list of evolving practitioners and writers, elocutioners and philosophers, poets and minstrels. I find that I write best in prose but have attempted during that same time to duplicate the more pedantic form of my officiously ranked brethren to help readers along who, with me, wish to investigate the root forms, and basal energies, of their faith. What poetry I have attempted (and in truth it has been very limited) is written hastily to match the temperament of the article of that day's contribution or edition. And usually, I save my best prose for the concluding portions of that day's posting trusting the diligent reader to better appreciate its words when having first read through the opening structures of the ensuing proposition and juxtaposed teaching.

Overall, I have not so much personally blogged as to try to create more of a timeless biblical index to what I consider an emerging, post-modern form of theology and practice in need of definition, sorting-out, and topical discussion. One that can appreciate the contributions of the church's past creeds and confessions, beliefs and practices of yesteryear, but is willing to move beyond any current misconceptions or misrepresentations of the bible. Or even the faith of the faithful seeking cultural acclamations rather than the biblical charter and precedence shown to us by the prophets of earlier times struggling with their own generation of well-meaning religious priests and temple'd guardians. An emerging faith which has come to understand that "the human language is both a problem and a gift" - a problem because we wish to make it so mathematic-like. So precise and formal when it is anything but that (credit the Enlightenment for this effort of definitive syllogism and logistical precision found in Evangelical Christianity's popularly acclaimed systematic theologies of today). And a gift, because through it we may use all the forms of human language and human presence to speak of God - whether poetically, or musically; in chants or in liturgical practice; or non-verbally by our actions, body-language, and symbolic usage (art, film, etc).

But to also understand that "last year's words belong to last year's language, and next year's words are awaiting another voice" as one youth had expressed it to me. And by that means help each generation through its own concerns and frames of reference that must be addressed if it is to evolve into its own habitats, expressions, cares and concerns. That if we don't learn to speak to one another between our generations - from old to young, and young to old - than we will instead speak past one another. To be aware that the Christian faith is meant to be expanded and stretched past any previous thought categories and semantic definitions into newer thought forms and meanings (Jesus showed us that in the Gospels, even as His disciples and the old guard of Judaism struggled with the same). This is because language itself can be both time-bound to the generation it lives within, as well as timeless to the generations to come. To recognize that human language bears a fluidity, or metamorphosing ability, which allows for its continual reconstitution and reconfiguration through the many eras and societies of mankind. So that we may use this uniqueness of human communication that it might breathe and find new lands of discovery and settlement amongst a wider variety of human habitat and mental conception. That how we might "think" in our people groups may be different from how other societies and generations "think" in their regional (and era-specific) people groups. That one is neither right nor wrong in their Christian thoughts and language. And that by this process we may better learn to communicate with one another from within our differing philosophical and cultural reference points without feeling threatened that our Christian faith is under attack every time we do. For me, Emergent Christianity is just this. No more and nor less. And because it is a different animal from the more popular Evangelical Christianity I grew up within, it gets undeservedly bad press because of its different look-and-feel when it is simply learning to speak to younger generations more attuned to their own issues and era-specific needs.

Or, in another sense, we might say "it is of no use to going back to yesterday's voice (or being) because I was a different person then." And by this learn to appreciate and recognize the epistemologic and existential (e/e) growth of a person as experience catches up with the age of our time-worn souls and personhood. I feel I have gone through a minimum of three personal revisions to myself. As example, I began life within a pre-modern enclave of farming families carrying on the deep traditions of their remembered past (from the mid- to late- 1800s) even as they were trying to absorb the industrial, World War 1 and 2 eras of the early- to mid- 1900s. They began as homesteading families to the wilderness areas of West Michigan when black bear and aboriginal natives were still common to the land. My brothers and I were the sixth generation of a farming lifestyle quickly going out of existence (as well as inheritors to a Scandinavian heritage newly come to America from the "Old Country"). And with it, all the ingrained traditions and agrarian practices of the past. We were left out-of-time and out-of-place with a modern day world of public schooling, gas and electricity, TV, music and an encroaching urban lifestyle far more diverse than our own. And when entering university during the upheaval of the Vietnam War era with its civil unrests, angry riots, peace sit-ins, Hippie and LSD drug experimentation, and societal turmoils, I struggled for many years to "adopt" this strange new land I found myself within. But which later caused me to seek a bible school environment which held  the stability I found I needed, along with familiar values to my own remembered background. And yet, over the years I have learned to wean myself away from these (e/e) dependencies and to finally make the leap these past dozen years or so towards a more metropolitan way of thinking. So that in a way, its been my third revision of myself, though more probably, my older soul still lives deep within my fractured being as I have become more accepting of contemporary change. And by nature, am predisposed to understand the change I am confronted with, not being content to simply allow it to haunt my pysche without pursuing its causes, permutations, dissatisfactions, and general disorders.

And yet, this deconstructive process has given me hope that through personal adjustments, whether small or great (however personally painful or disorientating to friends and family), our God may arightly affect both ourselves and succeeding generations to become fuller participants in this precious life we have been given - and daily seem to fail - when coming to embrace it as fully, or completely, as we might. To receive each day with thanksgiving. And to learn to behave ourselves more wisely with one another through the service of our gifts and talents, strengths and weaknesses. And at the last, to allow for the mystery and majesty of life itself through Jesus our Lord and Saviour. That yes, language can be a problem, but it can also be a gift, as we accept the fact that we must grow in our communicational strengths with those unlike ourselves (and perhaps in as much turmoil as we have experienced). And by this communication allow it to bind us into a stronger, healthier society of men and women that might celebrate our differences while seeing those differences as the key to a brighter future not fraught with warfare, hate, fear, and distrust. May this then be our prayer. Our practice. Our desire. And in all things may we learn to share the grace of God with one another. To allow God's grace to become a vital part of our language with one another... and even within our very selves matriculating with age and experience to adopt God's love and forgiveness within our own lives and livelihood. Family structures and friends. Communities, churches, and workplace.

R. E. Slater
October 13, 2012